Ibrawiyots 7
1 Melkes'edek'hanwere Salem nugúsonat jamoniyere bog wotts Ik'osh kahniye b́ teshi, Melkes'edek'uwere Abraham naash naashwotsi da'at bí aanor weerindatse bín gonkat b́deeri.
For this Melchi-sedec was King of Salem, the Priest of the most high God, who met Abraham, as he returned from the slaughter of the Kings, and blessed him:
2 Abrahamwere b́detsts jamotse tatslo kishdek't bísh b́ ími, Melkes'edek' shúútsi bits shintso «kááw Nugúsa» etee. Bíwere «Salem Nugúsee» han etonu «Jeeni Nugúsa» etee.
To whom also Abraham gaue the tithe of all things: who first is by interpretation King of righteousnes: after that, he is also King of Salem, that is, King of peace,
3 Melkes'edik' daneets nihonat indun b́detstsok'o guut'etsotse daneets shuweyi s'ap'o deshatse, b́ dúri tuwokonat b́ kashi geenzo s'uwoko deshatse, Melkes'edik'an Ik'o Naaykok'o ariyetso dúre dúrosh kahni wotatniye b́beeyi.
Without father, without mother, without kinred, and hath neither beginning of his dayes, neither ende of life: but is likened vnto the Sonne of God, and continueth a Priest for euer.
4 Ashaan aawk'o een b́wottsok'o s'iilere, shints nihwotssh nih wottso Abraham woor dab kes'oke biik'b́dots keewatse tatslo kishdek'tniye b́ imiye.
Nowe consider how great this man was, vnto whome euen the Patriarke Abraham gaue the tithe of the spoyles.
5 Kahni finats beezeyiru Lewi naarotse ash ashuwotsitse, Abraham naaratse, man etonwere bo eshwotsatse tatslo bodek'etwok'o nemo azazere.
For verely they which are the childre of Leui, which receiue the office of the Priesthode, haue a commandement to take, according to the Law, tithes of the people (that is, of their bethren) though they came out of ye loynes of Abraham.
6 Melkes'edik'man dab Lewiwwots naar woto b́ k'azalor Abrahamoke tatslo dek're, bísh jangiyetso Abrahamnor derree.
But he whose kindred is not couted among them, receiued tithes of Abraham, and blessed him that had the promises.
7 Muk'efo biyere eeno kishatse deero b́ dek'etwok'owo aato deshatse.
And without all contradiction the lesse is blessed of the greater.
8 Tatsl dek'irwots ik weeron k'irtke wotkne, k'oshweeronmó tatsl dek'irwo kashon b́ beetwok'o bísh gawetso Melkes'edik'iye.
And here men that die, receiue tithes: but there he receiueth them, of whome it is witnessed, that he liueth.
9 Melkes'edek' Abrahamnton b́gonkeyor Lewi b́nih Abrahamatse b́ shwerafa'otse tatsl dek'o bísh b́geyitso Lewi b́ tookosh Abraham weeron tatslo dashre etee.
And to say as the thing is, Leui also which receiueth tithes, payed tithes in Abraham.
For hee was yet in the loynes of his father Abraham, when Melchi-sedec met him.
11 Ashuwotssh nemo ime Lewi kahaniyo weerone, Lewawino etefanoots kahni weeran s'een woto daatsere wotink'ere Aron kahny naasho b́woterawon Melkes'edik' naash detstso k'osh kahniyo b́woo geyirawnk'ee b́teshi,
If therefore perfection had bene by the Priesthoode of the Leuites (for vnder it the Lawe was established to the people) what needed it furthermore, that another Priest should rise after the order of Melchi-sedec, and not to be called after the order of Aaron?
12 kahani fino b́ woneewor nemonwere bínton towaar wonewo geyife.
For if the Priesthood be changed, then of necessitie must there be a change of the Lawe.
13 Jaman b́ jangosh keewets kahniyo k'osh naare, han naarotse konwor wosht'intseyiru t'arap'ezoke t'int fintso aaliye.
For hee of whome these things are spoken, perteineth vnto another tribe, whereof no man serued at the altar.
14 No doonz Yhud naar b́ wottsok'o daneke, b́ wotefere Muse kahniwots jango b́ keewor Yhud naaro s'iilt b́ keewtso eegor aaliye.
For it is euident, that our Lord sprung out of Iuda, concerning the which tribe Moses spake nothing, touching the Priesthood.
15 Keewan ayide sháánr b́datsetiye k'osho Melkes'edik'kok'o kahniyo b́ tuworee,
And it is yet a more euident thing, because that after the similitude of Melchi-sedec, there is risen vp another Priest,
16 Bí kahni woti naasho b́ dek', b́kash genzi s'uwoko deshawona bako naaron waats nemonaliye.
Which is not made Priest after the Law of the carnal commandement, but after the power of the endlesse life.
For hee testifieth thus, Thou art a Priest for euer, after the order of Melchi-sedec. (aiōn g165)
18 Shin eteets tzaziyo nef wotat k'awntsalk b́ wottsotse bín shaark'reree.
For the commandement that went afore, is disanulled, because of the weakenes thereof, and vnprofitablenes.
19 Muse nemon ik keewonwor s'een wotofalratse, andmó Ik'ok b́ weeron t'inosh nofalitwo k'antso nojángtso noosh imere.
For the Law made nothing perfite, but the bringing in of a better hope made perfite, whereby we drawe neere vnto God.
20 Haniyere okoon kahniyan Ik'i taaralon wotkaliyee, haniyere shino kahni wottsmanoots taaralone bowoti.
And for as much as it is not without an othe (for these are made Priestes without an othe:
21 Iyesusmó kahni b́wot Ik'o b́ taartsotsnee, manwere «Doonzo ‹Neehe dúre dúrosh kahni neene› ett taarre, bíasabiyo woneratse» ett b́ jango keewetsok'one. (aiōn g165)
But this is made with an othe by him that said vnto him, The Lord hath sworne, and will not repent, Thou art a Priest for euer, after the order of Melchi-sedec) (aiōn g165)
22 Taarmanatse tuutson Iyesus taaron kindeets k'antsosh wusho wotere.
By so much is Iesus made a suretie of a better Testament.
23 K'iratse tuutson kahni iko b́wonerawon b́finatse beyo b́falrawotse shints kahniwots bo taawo aye b́teshi,
And among them many were made Priests, because they were not suffered to endure, by the reason of death.
But this man, because hee endureth euer, hath a Priesthood, which cannot passe from one to another. (aiōn g165)
25 Mansh bo jangosh Ik'o k'onosh dúre dúrosh beyar beetwo wotar b́betwotse b́weeron Ik'o maants weetu jamwotsi b́ jamon kashiyosh falitwe.
Wherefore, hee is able also perfectly to saue them that come vnto God by him, seeing he euer liueth, to make intercession for them.
26 Hank'o S'ayino, ik kiimo bíyatse aaltso, s'ayino, morretswotsitse gaaletso, dari aboniyere eents kahniwotsatse naashi k'aabo noosh geyife.
For such an hie Priest it became vs to haue, which is holy, harmelesse, vndefiled, separate from sinners, and made hier then the heauens:
27 Bí kahni k'oshwotskok'o shino b́ took morrosh, ilowere ash ash morrosh aaw aawon wosho t'intso bísh geyiratse, b́ tooko wosh woshdek't b́ t'intsor han aaniy b́geyirawok'on ishbazree.
Which needeth not daily as those hie Priests to offer vp sacrifice, first for his owne sinnes, and then for the peoples: for that did he once, when he offered vp himselfe.
28 Nemo kahniy naash woshdek't b́ naashitswots maaw ashuwotsiye, nemoniyere ili waatso taaron keweetsonmó dúre dúrosh s'een wottso Ik'o naayi naashire. (aiōn g165)
For the Law maketh men hie Priestes, which haue infirmitie: but the word of the othe that was since the Lawe, maketh the Sonne, who is consecrated for euermore. (aiōn g165)
