Ibrawiyots 4
1 Eshe, bí noosh b́ imetu kashdek'i beyokok kindosh noosh jangiyetso andoor b́besherafa'otse ititse konúwor kashdek'i beyok manok kindo b́ datsrawo b́ oorerawok'o nounetswor no'atso korde'one.
Therefore, we should be afraid, lest the promise of entering into his rest may be relinquished, and some of you may be judged to be lacking.
2 Sheeng doo shishi keewo bo boshishtsok'o noowere shishrone, ernmó bo boshishts aap'o amanat dek'o bok'aztsotse boosh eegor k'alratse.
For this was announced to us in a similar manner as to them. But the mere hearing of the word did not benefit them, since it was not joined together with a faith in those things that they heard.
3 B́ fino, shin datsu bí azor tuut s'uuk b́wotiyalor, «Taa boosh ti imet kashdek'okok b́jamon kindratsno etaat fayat taarre» bí ettsok'on andoor no bín amanirwots Ik'o noosh b́ imet kash dek'i beyokmanits kinditwone.
For we who have believed shall enter into rest, in the same manner as he said: “So it is as I have sworn in my wrath: They shall not enter into my rest!” And certainly, this is when the works from the foundation of the world have been finished.
4 Beyok ikoke shawatl aaw jangosh, «Ik'o b́ fin jamáátse shawatl aawotse kashb́dek'i» ett guut'ere.
For, in a certain place, he spoke about the seventh day in this manner: “And God rested on the seventh day from all his works.”
5 Mank'owere hanoke aani «Taa ti imts kashdek'okok b́ jamon kindratsnee» etfe.
And in this place again: “They shall not enter into my rest!”
6 Doo shishiyets keewman shin shin shishtswots bísh alewo bok'aztsotse boosh imet kashdek'ok manok kindratsnee, b́wotefermó manits bokinditwok'owa eteets ik ikwots fa'ane.
Therefore, this is because certain ones remain who are to enter into it, and those to whom it was announced first did not enter into it, because of unbelief.
7 Manwere shin shin eteetsok'on «Hambets b́ k'ááro it shishor, it nibo k'aztso k'ayere.» et Ik'o ay dúroniye il Dawit weeron b́ keewts aap'o «Hambetsa» ett s'eegts aawo k'osh aawo Ik'o beezree.
Again, he defines a certain day, after so much time, saying in David, “Today,” just as it was stated above, “If today you hear his voice, harden not your hearts.”
8 Iyasu boosh kashdek'o imre wotink'e, Ik'o ando aaniy «Hambetsa» err k'osh aawi jango keewrawnk'ee b́ teshi.
For if Jesus had offered them rest, he would never have spoken, afterward, about another day.
9 Eshe Ik'i ashuwotssh sanbat aawi kashdek'o oor fa'ee.
And so, there remains a Sabbath of rest for the people of God.
10 Ik'o b́ finatse kashb́dek'tsok'o mank'o Ik'o b́ imet kashdek'ok kinditwo b́ finatse kashdek'etwee.
For whoever has entered into his rest, the same has also rested from his works, just as God did from his.
11 Mansh konwor ashmanots ale k'azi areyo shoyde b́ dihrawok'o, Ik'oki kashdek'ok kindosh kup'de'oone.
Therefore, let us hasten to enter into that rest, so that no one may fall into the same example of unbelief.
12 Ik'i aap'otso beyat beek wotat aaninwere finkee, git weeron shash detsts shikoniyere bogts shashe, kashonat shayiron, shas'onat jeemplon b́ galeefetsosh k'ut'itkee, nibi gitsotse ááshts hasabinat tewnon p'ec'de'er angshitkee
For the Word of God is living and effective: more piercing than any two-edged sword, reaching to the division even between the soul and the spirit, even between the joints and the marrow, and so it discerns the thoughts and intentions of the heart.
13 Ik'o shinatse ááshit azeetso eegonwor aaliye, bí ááwatse jam keewo sháánonat araats wotarr be'etke, noowere no aatet b́ shinaatsne.
And there is no created thing that is invisible to his sight. For all things are naked and open to the eyes of him, about whom we are speaking.
14 Eshe daarwotsits k'ut'beshat dambaan daromaants amkindts eeno kahni naashwotsatsi k'aabo nodetstsotse no imnetiyo kup'ide'er deshde'one, kahniwotsatsi naashi k'aabonwere Ik'i na'o Iyesusiye.
Therefore, since we have a great High Priest, who has pierced the heavens, Jesus the Son of God, we should hold to our confession.
15 No nodetsts kahni naashwotsatsi k'aabo noo angi maawatse noosh maac' k'ew falitke, bí jamkeewon nokok'oye b́ fadeyi, wotowaere iku morro fineratse.
For we do not have a high priest who is unable to have compassion on our infirmities, but rather one who was tempted in all things, just as we are, yet without sin.
16 Eshe mhreto daatsr tep'o noosh b́geyit aawon s'aato nodaatsitwok'o s'aato b́daatsetwok Ik' be joorok ik shatalon t'iinone.
Therefore, let us go forth with confidence toward the throne of grace, so that we may obtain mercy, and find grace, in a helpful time.
