Gelati 4
1 Andoor tietirwo haniye, naatetwo na'i marmat'o wotar b́ daatsewor dets jamosh doonzo b́wotiyalor guutsoniyere eegonor k'osheratse.
But I say that so long as the heir is a child, he is no different from a slave, though he is lord of all;
2 Ernmó b́nih bísh b́gedts aawo b́borfetsosh ditsirwotsnat maanzirwots shirootse b́ wotiti.
but is under guardians and stewards until the day appointed by the father.
3 Mank'owere no shayiri keewon nana'i marmat'wotsk'o noteshor datsan niwoosh keewetswotsi wotat gutswotsiye noteshi.
So we also, when we were children, were held in bondage under the elemental principles of the world.
4 Ernmó eteets dúro b́bodtsok'on Ik'o b́naayi noosh b́woshi, bíwere nemi shirots wotat máátsatse b́shuweyi.
But when the fullness of the time came, God sent out his Son, born to a woman, born under the law,
5 Hano b́k'al Mesee nemi shirotse teshtswotsi aani kewdek'onat noonowere Ik' nana'úwotskok'o noon woshoshe.
that he might redeem those who were under the law, so that we might receive the adoption as sons.
6 Ik' nana'úwotsi it wottsosh Ik'o «Nihono!» ett s'eegiru naayo shayiro no nibots b́woshi.
And because you are sons, God sent out the Spirit of his Son into our hearts, crying, "Abba, Father."
7 Mansh eshe haniyak na'a neena bako guuts neenaliye, na'a nwotiyalo Ik'atse tuutson naatetwots neene.
So you are no longer a slave, but a son; and if a son, then an heir of God.
8 Haniye shin Ik'o it dartsatse tuutson bo doyon izar izewerotsi woterawwotssh guutso wotatni it kéweefoni.
However at that time, not knowing God, you were slaves to those who by nature are not gods.
9 Andmó Ik'o danrte, dabnwor Ik'o itn danre, bere, ekeewots maawtswotsnat k'awntsal datsanatsi nemwotsok awk'oniya it aani? Aawuk'oneya ún aani aanat bo guutswotsi wotosh itgeyiri?
But now that you have come to know God, or rather to be known by God, why do you turn back again to the weak and miserable elemental principles, to which you desire to be enslaved all over again?
10 K'osh k'osh aawwotsnat shashwotsn woriwoti kaywotsitsnat natwotsitse it atso kotosh k'osh wotts mango it imiri.
You observe days, months, seasons, and years.
11 It dagotse finon t maawts maaw jamo k'awntsalo oritwe etniye t shatiri.
I am afraid for you, that I might have wasted my labor for you.
12 T eshwotso! taa itkok'o t wottsosh itwere tikok'o wotoore etaatniye t k'oniri, it taan eegoru daderatste.
I beg you, brothers, become as I am, for I also have become as you are. You did me no wrong,
13 Shini doo shishiyi aap'o itsh nabosh gowo t daats t shodtsatse tuutson b́wotok'o danfte.
but you know that in physical weakness I preached the Good News to you the first time;
14 T shodo dab itsh fadee b́ wotiyaliru taan gac'eratste wee taan wic'atste, dab melakiyo it dek'iruwok'owe woshdek'at taan it dek'i, Krstos Iyesusi dek'iruwok'o woshat taan it dek'i.
and though my condition was a trial to you, you did not despise nor reject; but you received me as an angel of God, even as Christ Jesus.
15 Haniyere shini it detsts geneú jamo aawoke b́fa'oni? B́ faleyal it ááwwotsi dab kishde'er it imetwok'o taa t tookon gaw wotitwe.
Where was the blessing you enjoyed? For I testify to you that, if possible, you would have plucked out your eyes and given them to me.
16 Eshe, and ariko itsh t keewtsosheya it balangaro wotat t daatseyi?
So then, have I become your enemy by telling you the truth?
17 K'osh ashuwots it jangosh kic'atniye boshiyaniri, ernmó han bok'alir sheengoshaliye, bo geyirwo it noatse it k'aletwok'owonat boosh kúp'ar it shiyanitwok'owe.
They zealously seek you, but for no good purpose; they desire to alienate you, that you may be zealous for them.
18 Sheeng k'os'osh kúp'o jam gizewon shenge, ernmó it kúp'an taa itnton t beyor s'uzosh wotk'aye.
But it is always good to be zealous in a good cause, and not only when I am present with you.
19 T nana'otso! Krstos it atse sháánon b́ be'efetsosh aani it jangosh na'it'i shambatse t fa'oni.
My children, of whom I am again in travail until Christ is formed in you—
20 Itsh eeg k'alo taash b́ geyituwok'o itdartsotse dandeyatniye t kic'i, it dagotetsere datseyar k'osh k'osh noon keewon tkeewink'ere aawk'owe t shuni.
but I could wish to be present with you now, and to change my tone, for I am perplexed about you.
21 It nemosh keewetswotsi wotar beyo geyirwots aab taash keewwere, nemo bíetirwo shiyatsteya?
Tell me, you that desire to be under the law, do you not listen to the law?
22 S'ayin mas'aafwotsitse «Abraham git nana'úwotsi detsfe b́teshi, iko b́shwee gonuwatse wotat k'oshonu b́shwee mááts gon woteraawwatsna b́teshi» ett guut'ere.
For it is written that Abraham had two sons, one by the slave woman, and one by the free woman.
23 Gonu naay b́shuwe meets niwok'on b́wotefere gon woteraw naay b́shuwemó bísh jangit aap'etsok'one b́teshi.
However, the son by the slave woman was born according to the flesh, but the son by the free woman was born through promise.
24 Shints taarets taaretsnwere Sin guratstsu b wotor gutsmosh wotit nana'o shuwiruniye, biwere Agariye.
These things contain an allegory, for these are two covenants. One is from Mount Sinai, bearing children to slavery, which is Hagar.
25 Agaar Araawi datsatse fa'a Sin guro ariyetsuniye bteshi, mansh eshe andtsu Iyerusalemntoniye biariri, bi bnanaúwotsnton guutsmotse fa'úniye.
For this Hagar is Mount Sinai in Arabia, and represents Jerusalem that exists now, for she is in slavery with her children.
26 Dambe darotsik wottsu Iyerusalemmó goniyaliye, biye no indiye.
But the Jerusalem that is above is free, and she is our mother.
27 «Nee nana'a shuraawne gene'úwowe! Nee shuwosh id'r danaawne ‹ílll› eree, Kenih detsts máátsuniyere K'azk'rets máátsu ay nana'o detsfane» ett guut'ere.
For it is written, "Rejoice, you barren who do not bear. Break forth and shout, you that do not travail. For more are the children of the desolate than of her who has a husband."
28 Tieshwotso! itwere Yisaak'kok'o jangiyets aap'i nana'úwots itne.
Now you, brothers, as Isaac was, are children of promise.
29 Ernmó manoor meetson shuwetso Shayiron shuweetsman b́gishtsok'o hambetsoor mank'oyiye.
But as then, he who was born according to the flesh persecuted him who was born according to the Spirit, so also it is now.
30 Ernmó S'ayin mas'aafo bíetirwo eebi? S'ayin mas'aafo «Mááts gonu bshuts na'o gon woteraw máátsu bshutsonton towaar b́naarawotse gonu bnaaynton okaan kishwe» etfe.
However what does the Scripture say? "Cast out the slave woman and her son, for the son of the slave woman will not inherit with the son of the free woman."
31 Mansh eshe tieeshwotso, noo s'ayinu nana'úwots noone bako gonu nanaúwots noonaliye.
So then, brothers, we are not children of a handmaid, but of the free woman.
