Gelati 2
1 Tatse awd natoniyere hakon Bernabasnton Iyerusalem maants aanat tiami, Titonowere taanton dek'at amree b́teshi.
Fourteen years later I went up to Jerusalem again, with Barnabas, and took Titus also with me
2 Man maants tiamwere Ik'o taash kitst b́bek'shtsok'onee. Haniyere shin t fintso wotowa and t fintso dats mec'r wotar b́datserawok'owa etaat Ik'i ash woterawwotssh tnabiru doo shishiyo een een wotts jishirwotssh bo aal aalshe t daniyi.
(I went up at that time in obedience to a revelation). And I laid before them the gospel which I am wont to preach among the Gentiles. I did this privately before those in authority, lest by any means I should be running, or should already have run, in vain.
3 Taanton fa'o Tito Grik dats ash b́wotiyalor gofo bíametwok'o kic'iyeeratse.
But although Titus, my companion, was a Greek, they did not compel even him to be circumcised.
4 Ernmó nodagots ááshon mut'at kindts ik ik kootets eshwots gofo bíametwok'o geeyatniye boteshi, ashaanots k'ororosh noyits mut'at bokind Krstos Iyesusn nodetsts s'ayin no keshtso bi'ide'er guutsmots noon aaniyo geeyatniye.
Yet there were false brethren who had crept in to spy out the freedom we enjoy in Christ Jesus, in order to enslave us again.
5 Noomó doo shishiyi arikeewo itoke kup'arr b́beetwok'wa etaat dab múk' sa'atoshor ekewotssh da'eratsone.
To them we did not yield submission even for an hour, in order that the truth of the gospel might abide unshaken among you.
6 Ik'o ash ááwo s'iilr b́bogabogshrawotse, jisht teshts ashaanots koni bowotiyalor bojangosh taa kic'eratse, bo taa t keewiru doo shishiy aap'ats handr keewo eegor dabraatsne.
But those in authority - what they once were makes no difference to me; God is no respecter of persons - those I say who were in authority had no additions to make my message.
7 Ik'o P'et'rossh ayhudiwotssh doo shishi adaro b́ imetsok'on taashor doo shishi adaro Ik'i ash woterawwotssh t shishiyitwok'o b́wooshtsok'o bo t'iwintsdek'rnee,
On the contrary, when they saw that I had been entrusted with the gospel for the uncircumcised, just as Peter has with the gospel for the circumcised
8 Mansh eshe P'et'rosi ayhudiwotssh wosheetso wotar b́finitwok'o woshtso Izar Izewer taanor Ik' ash woterawwotssh wosheetso wotar t finitwok'o woshre.
(for he who has equipped Peter for the apostleship to the circumcised, equipped me also for the apostleship to the Gentiles),
9 Irok'o araat be'eyiru jishirwots Yak'obnat P'et'rosu, Yohanswere Ik'i s'aaton k'osh wotts fini gowan taash b́ imtsok'o bodantsosh taanat Bernabasnton ik bowoti milikit wottso bok'ani kisho noosh imrne, shiyeyat no Ik' ash woterawwotsok no ametuwok'o boowere Ayihudiyots maants bo ametuwok'o bok'ali.
and when they recognized the grace which had been given to me, James and Cephas and John, then thought to be pillars, gave to Barnabas and to me the right hand of fellowship. They agreed that we should go to the Gentiles and they to the Jews.
10 S'uznmó bo dagotse fa'a tuguretswotsi no baterawok'o noosh oona etrne, hanwere arikon k'alosh t geef keewoniye.
They stipulated only that we should remember the poor, which very thing indeed I was quite eager to do.
11 P'et'ros Soriyotse fa'a Ans'okiyo maants b́ woor dart b́ teshtsotse b́ shinatsere bín t k'efi,
But when Cephas came to Antioch I resisted him to his face, because he stood self-condemned.
12 Yak'ob b́ woshts ik ik ashuwots Ans'okiyo maants bowaafetsere shin Ik' ash woteraw ashuwotsitsere amantsuwotsnton towaat mááfetsetni b́ teshi, bo boweyiyakonomó, «Ik' ash woteraw jirwotsitsere amantsuwots gof amo boosh geyife» etiru jirwotsn shatt shuutso maants aanat Ik' ash woterawwotsatse b́ galeyi.
For until certain men came from James he used to eat with the Gentile Christians, but when they came, he began to draw back and to separate himself, because he was afraid of the circumcision party.
13 K'osh ayhudi jir wotts Krstiyaniwotswor ayhudi woterawwotsnton mish móó gond b́wottsok'o aridek't P'et'roskok'o bok'ali, Barnabasworu dab b́ oreraniyere be'eyi darman maants getseyatniye b́ teshi.
And the rest of the Jewish Christians also dissimulated with him, so that even Barnabas was carried away by their hypocrisy.
14 Bo k'altsan doo shishi arikeewonton ik wotob́k'azo t bek'tsok'on P'et'rossh, «Nee ayhudi wotefetsat ayhudi nemok'on b́ woterawo Ik' ash woterawwots nemok'one n beefoni. Eshe, Ik' ash woterawwots ayhudoyots nemok'on bobetwok'o eegishe angnon n k'aliri?» etaat jami shinatse bín t k'efi.
But when I saw that they were not walking a straight path, in the presence of the truth of the gospel, I said to Cephas before them all. "If you, although you are a Jew, live like the Gentiles and not like the Jews, why do you try to compel the Gentiles to become Jews?
15 Arikon no noshuweyon Ayhudi noona bako morretsk wotts Ik' ash woterawwotsnonaliye.
"We are Jews by birth, and not ‘Gentile sinners’;
16 Ernmó asho kááw b́ wotit Krstos Iyesusi amanona bako nemo s'eentson b́ woterawok'o danfone, noowere nem s'eentson b́woterawo Krstosi amanon kááw nowotitwok'o Krstos Iyesusi amanerone, konwor asho nemo s'eentsr kááw woteratse.
"yet because we know that no man is justified by the works of the Law, but by the faith of Jesus Christ, we ourselves also have put our faith in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the Law; for "By the works of the Law shall no flesh be justified."
17 Krstosi amanon kááw wotosh nogeyor no notookon morretswotsi wotar nodatsetka wotiyal eshe, morro no finitwok'o woshirwo Krstosiye eteya? mank'owiyaliye!
But if while seeking to be justified in Christ we ourselves also have been found to be sinners, is Christ then a minister of sin? Far from it!
18 Taa ttookon t gáákts nemi niwok'owa aani tfiniri wotiyal taa t tookon nemosh alerawo twotok'oniye t kitsiri etee.
For if I am rebuilding the very things which I destroyed, I am proving myself a transgressor.
19 Ik'osh t beetwok'owa etaat k'irok'o k'aleyon nematse k'alere. Taa Krstosnton jitetsok'o t taawetsotse
For it is through law I died to law, in order to live to God.
20 haniyere okoon Krstosi t gitsotse beeti bako taa t tookon beetk tanliye, and t meets atson t beyir taan shuntsonat taash b́ tooko beshidek't imts Ik' na'o amanon daatsets kashone.
I have been crucified with Christ, so it is no longer I who am living, but it is Christ who is living in me; and the life I am now living in the flesh, I am living in faith of the Son of God who loved me and gave himself up for me.
21 Ik' s'aato k'awntsalo oriratse, asho kááw b́ wotit nemo s'eentson b́wotiyal Krstos b́ k'ir datsmec'ra etee.
I do not annul the grace of God; for if righteousness comes by way of the Law, then indeed Christ died Christ for nothing.
