यूहन्ना 5
1 एन गल्लन पत्ती यहूदी केरू अक तिहार भोवं, ते यीशु यरूशलेम नगरे जो जेव।
After these things there was (the *o*) feast of the Jews, and went up (*k*) Jesus to Jerusalem.
2 यरूशलेम नगरे मां भैड्डां केरे दारे कां अक हावदे, ज़ैस जो इब्रानी भाषाई मां बैतहसदा ज़ोतन, तैसेरां पंच़ अंगना थियां।
There is now in Jerusalem by the Sheep Gate a pool, which is being called in Hebrew (Bethzatha, *N(k)O*) five porches having.
3 एन मां बड़े बिमार, काने, टोंटे, नीपाते (पानी हीलनेरे इंतज़ारे मां) भोते थिये।
In these were lying a multitude (great *K*) of those ailing, blind, lame, paralyzed (waiting for of the water motion. *K*)
4 (किजोकि वक्ते पुड़ परमेशरेरो स्वर्गदूत हावदे पुड़ एइतां पानी हिलातो थियो, ते पानी हिलनेरां पत्ती ज़ै कोई पेइलो हवदे मां गातो थियो तै ठीक भोतो थियो, चाए तैसेरी कोई भी बिमारी किना भोए)।
(an angel *KO*) (for on occasion was going down among those pool and was troubling the water; the [one] who therefore first was climbing in after the disturbance of the water healthy was becoming of that whatever he was posessed disease. *K*)
5 तैड़ी अक मैन्हु थू, ज़ै 38 सालां केरो बिमार थू।
There was now a certain man there thirty (and *no*) eight years being in infirmity (himself. *no*)
6 यीशुए तै तैड़ी बिशोरो लाव ते एन ज़ेनतां कि ए बड़ो च़रोकनो इस हालती मांए, ते तैस पुच़्छ़ू, “कुन तू ठीक भोनू चातस?”
Him having seen Jesus lying, and having known that a long already time he has been, He says to him; Desire you well to become?
7 तैने बिमारे जुवाब दित्तो, “हे प्रभु, मीं कां कोई मैन्हु नईं, कि ज़ताली पानी हिलावं गाए त मीं कोई हावदे मां गाने लेइ मेरी मद्दत केरे, मेरे पुज़ते-पुज़ते तांतगर होरो कोई गाते।”
Answered Him the [one] ailing; Sir, a man not I have that when may be stirred the water (he may put *N(k)O*) me into the pool; in which now am going I myself, another before me descends.
8 यीशुए तैस सेइं ज़ोवं, “उठ अपनि खट सल्ल ते च़ल फिर।”
Says to him Jesus; (do arise, *N(k)O*) do take up the mat of you and do walk.
9 तै मैन्हु तैखने ठीक भोव, ते अपनि खट छ़ुइतां च़लने फिरने लगो।
And immediately became well the man and he took up the mat of him and was walking; It was now Sabbath on that [very] day.
10 तै आरामेरी दिहाड़ी थी एल्हेरेलेइ यहूदी लीडर तैस सेइं ज़ै ठीक भोरो थियो, ज़ोने लग्गे, “अज़ त आरामेरी दिहाड़ी आए, तीं खट छ़ूनी जेइज़ नईं।”
Were saying therefore the Jews to the [one] healed; Sabbath it is, (and *no*) not it is lawful for you to take up the mat (of you. *NK*)
11 तैने तैन जुवाब दित्तो, “ज़ैने अव ठीक कियो, तैने मीं सेइं ज़ोवं, ‘अपनि खट छ़ू ते च़ल फिर।’”
(The [man] *n(o)*) (however *no*) answered them; The [One] having made me well, that One to me said; do take up the mat of you and do walk.
12 तैनेईं तैस पुच़्छ़ू, “तै कौन मैनूए ज़ैने तीं सेइं ज़ोवं, ‘खट छ़ुइतां च़ल फिर’?”
They asked (therefore *KO*) him; Who is the man having said to you; do take up (the *ko*) (mat of you *KO*) and do walk?’
13 ज़ै ठीक भोरो थियो तै न थियो ज़ानतो कि तै कौन आए, किजोकि तैस ठैरी भीड़ भोनेरे वजाई सेइं यीशु तैस ठैरारां होरि पासे च़ुपच़ारे च़लो जोरो थियो।
The [one] now having been healed not knew who it is; for Jesus moved away a crowd being in the place.
14 एन गल्लन पत्ती यीशु तै मन्दरेरे अंगने मां मैल्लो, यीशुए तैस सेइं ज़ोवं, “तक, तू ठीक भोरोस, फिरी पाप न करां, एरू न भोए कि, एस करां बड्डी आफत एज्जे।”
After these things finds him Jesus in the temple and said to him; Behold well you have become; no more do sin that not worse to you something may happen.
15 तैने मैने यहूदी लीडरन सेइं ज़ोवं, कि ज़ैने अवं ठीक कियोरोईं तै यीशुए।
Went away the man and (told *NK(o)*) to the Jews that Jesus it is the [One] having made him well.
16 एल्हेरेलेइ यहूदी लीडर यीशु सताने लाए, किजोकि तै एरां ज़ेरां कम्मां आरामेरे दिहाड़े केरतो थियो।
And because of this were persecuting the Jews Jesus (and were seeking him to kill *K*) because these things He was doing on [the] Sabbath.
17 एस पुड़ यीशुए तैन सेइं ज़ोवं, “मेरो बाजी यानी परमेशर हमेशा कम केरते, मीं भी कम कियोरू लोड़े।”
But Jesus answered them; The Father of Mine until now is working, and I myself and I myself am working.
18 एस वजाई सेइं यहूदी लीडर मनां जादे तैस मारनेरी कोशिश केरने लाए, किजोकि तै न सिर्फ आरामेरे दिहाड़ेरो हुक्म न थियो ट्लोतो बल्के परमेशरे अपनो बाजी ज़ोतो थियो ते अपनो आप परमेशरेरे बराबर बनातो थियो।
Because of this therefore [the] more were seeking Him the Jews to kill, because not only was He breaking the Sabbath, but also Father His own He was naming God equal Himself making to God.
19 यीशुए तैन सेइं ज़ोवं, “अवं तुसन सेइं सच़-सच़ ज़ोताईं, मट्ठू यानी अवं एप्पू किछ न केरि बेटि, सिर्फ तैन ज़ैन बाजी परमेशरे करां केरतू लाताईं, किजोकि ज़ैना-ज़ैना कम्मां बाजी करां केरतो लाते तैन मट्ठू भी तैस्से तरीके सेइं केरते।
Answered therefore Jesus and (was saying *N(k)O*) to them; Amen Amen I say to you; not is able the Son to do of Himself no [thing], (only *NK(o)*) unless anything He shall see the Father doing. whatever for maybe He shall do, these things also the Son likewise does.
20 किजोकि बाजी, मट्ठे सेइं प्यार केरते, ते ज़ैना-ज़ैना कम्मां तै एप्पू केरते, तैना सब मट्ठे भी हिराते, ते तैन एस करां भी बड्डां कम्मां हिरालू, ताके तुस हैरान भोथ।
For the Father loves the Son and all things shows to Him that He himself does, and greater than these He will show to Him works so that you yourselves may marvel.
21 किजोकि ज़ेन्च़रे बाजी मुड़दन ज़ींतो केरते, तेन्च़रे मट्ठू भी ज़ैस चाते तैस ज़ींतो केरते।
Even as for the Father raises up the dead and gives life, thus also the Son to whom He wishes gives life.
22 बाजी केन्चेरी इन्साफ न केरे, पन तैने इन्साफ केरनेरू सारू कम मट्ठे दित्तेरूए।
Not for the Father does judge no [one], but judgment all has given to the Son,
23 कि सब लोक ज़ेन्च़रे बाजेरी आदर केरतन तेन्च़रे मट्ठेरी भी आदर केरन, ज़ै मट्ठेरी आदर न केरे, तै बाजी केरि ज़ैने तैन भेज़ोरूए तैसेरी आदर न केरे।
so that all may honor the Son even as they honor the Father. He who not is honoring the Son not is honoring the Father the [One] having sent Him.
24 अवं तुसन सेइं सच़ ज़ोताईं ज़ै मेरू वचन शुन्तां मेरे भेज़ने बाले पुड़ विश्वास केरते, हमेशारी ज़िन्दगी तैसेरीए, ते तैस पुड़ सज़ारो हुक्म न भोए, बल्के तै मौतरां पार भोइतां हमेशारे ज़िन्दगी मां दाखल भोते।” (aiōnios g166)
Amen Amen I say to you that the [one] the word of Mine hearing and believing in the [One] having sent Me he has life eternal and into judgment not comes, but has passed out of death into life. (aiōnios g166)
25 “अवं तुसन सेइं सच़-सच़ ज़ोताईं, कि तै वक्त एजनेबालोए, बल्के हुन्नाए ज़ैस मां मुड़दे परमेशरेरे मट्ठेरी यानी मेरी आवाज़ शुनेले, ते ज़ैना शुनेले तैना हमेशा ज़ीएले।
Amen Amen I say to you that is coming an hour and now is when the dead (will hear *N(k)O*) the voice of the Son of God and those having heard (will live. *N(k)O*)
26 किजोकि ज़ेन्च़रे बाजी अपने आपे मां ज़िन्दगी रखते तेन्च़रे तैने मट्ठे भी ए अधिकार दित्तोरोए, कि अपने आपे मां ज़िन्दगी रखे एल्हेरेलेइ तैन मैनेरू मट्ठूए।
As for the Father has life in Himself, so also to the Son He gave life to have in Himself,
27 बल्के बाजी परमेशरे तैस सैरी लोकां केरि आदालत केरनेरो भी अधिकार दित्तोरोए, एल्हेरेलेइ कि तैन यानी अवं मैनेरू मट्ठू आईं।
And authority He gave to Him (and *k*) judgment to carry out, because Son of Man He is.
28 एसमां हैरान न भोथ, किजोकि तै वक्त एइते कि ज़ेत्रे कब्रन मां आन तैसेरी आवाज़ शुन्तां ज़ींते भोनेन।
Not do marvel at this, for is coming an hour in which all those in the tombs (will hear *N(k)O*) the voice of Him
29 ज़ैनेईं भलाई कियोरीए हमेशारे ज़िन्दगरी लेइ ज़ींते भोनेन ज़ैनेईं बुरी ज़िन्दगी ज़ीयोरीए तैना सज़ारी लेइ ज़ींते भोनेन।”
and will come forth — those good having done to [the] resurrection of life, and those evil having done to [the] resurrection of judgment.
30 “अवं अपने आपे सेइं किछ न केरि बेटि, ज़ेन्च़रे मेरो बाजी मीं ज़ोते तेन्च़रे अवं लोकां केरि आदालत केरताईं, ते मेरी आदालत सच़्च़ीए, किजोकि अवं अपने मेर्ज़ी सेइं नईं पन अपने भेज़ने बालेरी मर्ज़ी सेइं चाताईं।
Not am able I myself to do of Myself no [thing]; even as I hear I judge, and the judgment of Mine just is, because not I seek the will of Me but the will of the [One who] having sent Me ([the] Father. *K*)
31 अगर अवं अपनि गवाही एप्पू देईं, त मेरी गवाही सच़्च़ी नईं।
If I myself shall bear witness concerning Myself, the testimony of Mine not is true;
32 अक होरो आए, यानी मेरो बाजी ज़ै मेरी गवाही देते, ते अवं ज़ानताईं ज़ै गवाही तै मेरे बारे मां देते तै सच़्च़ीए।
Another it is who is bearing witness concerning Me, and I know that true is the testimony which he bears witness concerning Me.
33 तुसेईं मैन्हु यूहन्ना कां मेरे बारे मां पुच्छ़ने भेज़े, ते तैनी सच़्च़ेरी गवाही दित्तोरीए।
You yourselves have sent unto John and he has borne witness to the truth;
34 पन अवं अपने लेइ मैनेरी गवाही न चैई, पन यूहन्ना ज़ै गवाही दित्ती तैसेरे बारे मां मीं एल्हेरेलेइ ज़ोवं ताके तुसन मुक्ति मैल्ले।
I myself now not from man the testimony receive but these things I say that you yourselves may be saved.
35 तै त बलतो ते चमकतो दीयेरो ज़ेरो थियो, पन तुसन थोड़े च़िरेरे लेइ तैसेरी लोई मां खुश भोनू रोड़ू लग्गू।
He was the lamp which is burning and shining, you yourselves now were willing to rejoice for a season in the light of him.
36 पन मीं कां ज़ै गवाहीए तै यूहन्नारी गवाही करां भी बड्डीए। किजोकि ज़ैन कम बाजे मीं केरनेरे लेइ दित्तेरू मतलब इन्ने कम्मां ज़ैना अवं केरताईं, तैना मेरी गवाही देतन कि बाजे अवं भेज़ोरोईं।
I myself however have the testimony (greater than *N(k)O*) that of John; For the works that (has given *N(k)O*) Me the Father that I may complete them, same the works which (I myself *k*) I do, bear witness concerning Me that the Father Me has sent.
37 ते बाजी ज़ैने अवं भेज़ोरोईं तैने मेरी गवाही दित्तोरीए, तुसेईं न कधी तैसेरी आवाज़ शुनोरी, ते न तै आमने सामने लोरोए।
And the [One] having sent Me [the] Father (Himself *N(k)O*) has borne witness concerning Me; Neither voice of Him at any time have You heard nor form of Him have you seen,
38 तुसेईं तैसेरी शिक्षा अपने मने मां नईं रख्खोरी, किजोकि तुसेईं मीं पुड़ विश्वास न कियो, कि अवं परमेशरे भेज़ोरोईं।
And the word of Him not you have in you abiding for whom sent He, in Him you yourselves not believe.
39 तुस पवित्रशास्त्रे मां एन पढ़तथ, किजोकि तुस सोचतथ कि हमेशारी ज़िन्दगी तैस मां मैलतीए, तै ईए, ज़ै मेरे बारे मां गवाही देते। (aiōnios g166)
You diligently search the Scriptures, for you yourselves think in them life eternal to have; and these are they those bearing witness concerning Me, (aiōnios g166)
40 फिरी भी तुस हमेशारे ज़िन्दगी हासिल केरनेरे लेइ मीं कां न एजनू चाथ।
and not you are willing to come to Me that life you may have.
41 अवं मैनन् करां तारीफ़ न चैई।
Glory from men not I take;
42 पन अवं तुसन ज़ानताईं तुश्शे दिले मां परमेशरेरे लेइ प्यार नईं।
but I have known you that the love of God not you have in yourselves.
43 अवं अपने बाजेरे अधिकारे सेइं ओरोईं, ते तुस मेरी गल न मन्नथ। अगर होरो कोई अपने अधिकारे सेइं एज्जे, त तैसेरी गल मन्नेले।
I myself have come in the name of the Father of Mine, and not you receive Me; if another shall come in the name the own, him you will receive.
44 तुस मीं पुड़ विश्वास न केरि बटथ, किजोकि तुस एक्की होरि करां तारीफ़ चातथ, ते तुस तै तारीफ़ न चाथ ज़ै सिर्फ परमेशरेरे तरफांए।
How are able you yourselves to believe glory from one another receiving and the glory that [is] from the only God not you seek?
45 इन न समझ़ा कि अवं बाजेरे सामने तुसन पुड़ दोष लेइएलो, तुसन पुड़ दोष लानेबालोए त मूसोए, ज़ैस पुड़ तुसेईं भरोसो रख्खोरोए।
Not do think that I myself will accuse you to the Father; There is [one] accusing you Moses in whom you yourselves have hoped.
46 किजोकि अगर तुसेईं मूसेरो विश्वास कियोरो भोथो, त मेरो भी विश्वास केरेथे, किजोकि तैने मेरे बारे मां लिखोरूए।
If for you were believing in Moses, you were believing then would in Me myself; concerning for Me he wrote.
47 तुस त तैसेरे कानूनेरे गल्लन पुड़ विश्वास न केरथ, ते फिरी तुस किजो मेरी गल्लन पुड़ विश्वास केरेले?”
If now in his writings not you believe, how in My declarations will you believe?
