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1 तुसेईं अपने चिट्ठी मां मूरतन कां च़ाढ़ोरी चीज़ां केरे बारे मां पुछ़ोरू थियूं, इस बारे मां अस ज़ानतम, पन ज्ञान असन अपने बारे मां घमण्डी बनाते, पन प्यार सेइं होरि केरि तरक्की भोतीए।
Now concerning those things that are sacrificed to idols: we know that we all have knowledge. Knowledge puffs up, but charity builds up.
2 अगर कोई समझ़े, कि अवं किछ ज़ानताईं, ते ज़ेरू ज़ानेरू लोड़े तेरू हेजू तगर न ज़ाने।
But if anyone considers himself to know anything, he does not yet know in the way that he ought to know.
3 पन अगर कोई परमेशरे सेइं प्यार केरते, ते तैस परमेशर पिशानते।
For if anyone loves God, he is known by him.
4 एल्हेरेलेइ अवं खानेरे बारे मां जुवाब देनो चाताईं, अस मूरती केरे सामने बलिदान कियोरी चीज़ां केरे खानेरे बारे मां ज़ानतम, कि अस ज़ानतम कि मूरती सच़्च़ो परमेशर नईं, सिर्फ एक्के सच़्च़ो परमेशरे।
But as to the foods that are immolated to idols, we know that an idol in the world is nothing, and that no one is God, except One.
5 पन फिरी भी अम्बरे ते धेरतली पुड़ लोक बड़े देबते ते प्रभु ज़ोतन, पन इश्शे लेइ अक्के परमेशर, तै इश्शो बाजी आए। तैने सैरी चीज़ां बनेइ, अस तैसेरे ज़िरिये ज़ींते रातम। एन्च़रे असन कां अक्के प्रभुए ते तै प्रभु यीशु मसीहे। तैसेरे ज़िरिये सब किछ बनवं जेवं, अस तैसेरेलेइ ज़ींतेम।
For although there are things that are called gods, whether in heaven or on earth, (if one even considers there to be many gods and many lords)
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yet we know that there is only one God, the Father, from whom all things are, and in whom we are, and one Lord Jesus Christ, through whom all things are, and by whom we are.
7 पन सेब्भी विश्वासी लोकन इसेरू ज्ञान नईं; पन किछ लोक हेजू तगर मूरतन असली भोनेरी सोचनेरी आदते, एल्हेरेलेइ ज़ैखन लोक मूरतिन कां च़ाढ़तन, त तैना असली देबतन पूज़ा केरे रूपे मां सोचतन ते तैन केरो ज़मीर कमज़ोर भोइतां अशुद्ध भोइ गाते।
But knowledge is not in everyone. For some persons, even now, with consent to an idol, eat what has been sacrificed to an idol. And their conscience, being infirm, becomes polluted.
8 पन खानू असन परमेशरे कां न पुज़ाए, अगर अस न खाम, त असन किछ नुकसान नईं, ते अगर खाम त कोई फैइदो भी नईं।
Yet food does not commend us to God. For if we eat, we will not have more, and if we do not eat, we will not have less.
9 पन हुशार राथ, एरू न भोए, कि तुश्शी ई आज़ादी कमज़ोर विश्वासे बालां केरे लेइ पाप केरनेरे लेइ वजा बने।
But be careful not to let your liberty become a cause of sin to those who are weak.
10 किजोकि अगर तीं ज्ञैनी मन्दरे मां मूरतन कां च़ाढ़ोरू खातो लाए, ते तै विश्वासे मां कमज़ोर मैन्हु भोए, ते कुन तैसेरे ज़मीरे मां मूरती केरे सामने च़ैढ़ोरी चीज़ां केरे खानेरी दिलेरी न भोली।
For if anyone sees someone with knowledge sitting down to eat in idolatry, will not his own conscience, being infirm, be emboldened to eat what has been sacrificed to idols?
11 एस रीति सेइं तेरे ज्ञानेरे वजाई सेइं तै विश्वासे मां कमज़ोर ढ्ला ज़ेसेरे लेइ मसीह मरो तै मसीह पुड़ विश्वास केरनो न शारे।
And should an infirm brother perish by your knowledge, even though Christ died for him?
12 एन्च़रे तुस अपने विश्वासी लोकन ठोकर पुज़ेइतां न सिर्फ तैन केरे पापी भोए, बल्के मसीहेरे भी पापी भोले।
So when you sin in this way against the brothers, and you harm their weakened conscience, then you sin against Christ.
13 इस वजाई सेइं अगर खानू कोन्ची विश्वास केरनेबालेरे लेइ ठोकर भोए, ते अवं कोन्ची तरीके सेइं कधी मास न खेइलो, एरू न भोए कि मेरू खानू कोन्ची विश्वास केरनेबालेरे लेइ ठोकरारी वजा बने। (aiōn g165)
Because of this, if food leads my brother to sin, I will never eat meat, lest I lead my brother to sin. (aiōn g165)

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