< Idisu 5 >
1 Hina Gode da Mousesema amane sia: i,
And YHWH speaks to Moses, saying,
2 “Di Isala: ili dunuma ilia da ilia fisisu amoga dunu huluane da gadofo oloi o ilia da: iga guhi gadili ahoa o bogoi da: i hodo digili ba: beba: le ledo hamoi, amo dunu gadili masa: ne sia: ma.
“Command the sons of Israel, and they send out of the camp every leper, and everyone with discharging, and everyone defiled by a body;
3 Amo sema hamoi ledo gala dunu da fisisu amo ganodini Na da Na fi dunu gilisili esala, amo wadela: sa: besa: le, gadili asunasima.”
you send out from male even to female; you send them to the outside of the camp and they do not defile their camps in the midst of which I dwell.”
4 Isala: ili dunu da Hina Gode Ea hamoma: ne sia: i nababeba: le, ledo hamoi dunu huluane gadili fadegale fasi.
And the sons of Israel do so, and they send them out to the outside of the camp; as YHWH has spoken to Moses so the sons of Israel have done.
And YHWH speaks to Moses, saying,
6 Hina Gode da Mousesema, e da Isala: ili dunuma amane alofele sia: ma: ne sia: i, “Nowa dunu da Hina Gode Ea hou fisili, eno dunuma wadela: i hou hamosea,
“Speak to the sons of Israel: Man or woman, when they do any of the sins of man, by committing a trespass against YHWH, and that person [is] guilty,
7 e da ea wadela: i hou fofada: lalu, liligi lai amo dunu amoma e da wadela: le hamoi ema bu imunu amola eno20% gilisili imunu.
and they have confessed their sin which they have done, then he has restored his guilt in its principal, and is adding its fifth to it, and has given [it] to him in reference to whom he has been guilty.
8 Be amo dunu da bogoi dagoi ba: sea, amola ea sosogo gadenenedafa dunu hame esalea, ea dabe iasu amo Hina Godema ima. Gobele salasu dunu da amo dabe lamu. Be dunu da wadela: le hamobeba: le, ledo hamoi galea, e bu dodofei dagoi ba: ma: ne, sibi gawali gobele salasu imunu amola waha dedei eno imunu.
And if the man has no redeemer to restore the guilt to, the guilt which is restored [is] to YHWH for the priest, apart from the ram of the atonements, whereby he makes atonement for him.
9 Amola Isala: ili dunu da eno liligi Godema iasea, ilia da gobele salasu dunu afae ema iasea, amo gobele salasu dunu da amo iasu lamu.
And every raised-offering of all the holy things of the sons of Israel, which they bring near to the priest, becomes his;
10 Gobele salasu dunu afae afae da iasu ema i, amo lamu.
and any man’s hallowed things become his; that which any man gives to the priest becomes his.”
11 Hina Gode da Mousesema e da Isala: ili dunu ilima alofele sia: ma: ne sia: i, “Dunu afae da ea asigi dawa: su ganodini, ea uda da eno dunu gilisili wadela: le hamoi amo hihini dawa: sea be bai noga: le hame dawa: - bai ea uda da amo hou wamolegei amola ba: su dunu hame galu-o uda da wadela: le hame hamoi be egoa da udigili e da wadela: le hamobayale hihini dawa: sea, amo dunu da ea uda gobele salasu dunuma oule masa: ne sia: ma. Amola e da Godema ima: ne, amo bali falaua gilogala: me afae amo gaguli misa: mu. Be amoga e da olife susuligi o gabusiga: manoma hame sogagala: mu. Bai amo da egoa e da ea uda wadela: le hamoi dawa: beba: le, bu amo hou hadigi ganodini gaguli misa: ne dawa: su, amo ea iasu.
And YHWH speaks to Moses, saying,
“Speak to the sons of Israel, and you have said to them: When any man’s wife turns aside, and has committed a trespass against him,
and a man has lain with her [with] the seed [from] intercourse, and it has been hid from the eyes of her husband, and concealed, and she has been defiled, and there is no witness against her, and she has not been caught,
and a spirit of jealousy has passed over him, and he has been jealous [for] his wife, and she has been defiled—or a spirit of jealousy has passed over him, and he has been jealous [for] his wife, and she has not been defiled—
then the man has brought in his wife to the priest, and he has brought in her offering for her—a tenth of the ephah of barley meal; he does not pour oil on it, nor does he put frankincense on it, for it [is] a present of jealousy, a present of memorial, causing remembrance of iniquity.
16 Gobele salasu dunu da amo uda oule asili, e da oloda midadi amoga leloma: ne sia: ma: mu.
And the priest has brought her near, and has caused her to stand before YHWH,
17 E da hadigi hano lale, osoboga hamoi ofodo amo ganodini sogadigimu. Amasea, e da osobo gulu amo da Hina Gode Ea Abula Diasu ganodini diala amo lale, amo hano gamogama: ne salimu.
and the priest has taken holy water in an earthen vessel, and the priest takes of the dust which is on the floor of the Dwelling Place, and has put [it] into the water,
18 Amasea, e da amo uda ea dialumasa fesega: mu amola ea lobo ganodini falaua iasu ligisimu. Gobele salasu dunu da ofodo amo ganodini da gamoga: i gagabusu ilegesu hano amo ea lobo ganodini gagumu.
and the priest has caused the woman to stand before YHWH, and has uncovered the woman’s head, and has given the present of the memorial into her hands (it [is] a present of jealousy), and the bitter waters which cause the curse are in the hand of the priest.
19 Amasea, gobele salasu dunu da amo udama, e da ema dafawaneyale ilegema: ne dabe sia: musa: sia: mu. E da amane sia: mu, “Di da wadela: le inia dunu adole lasu hame hamoi galea, gagabusu ilegesu amo hano da hamosea da dima se hame imunu.
And the priest has caused her to swear, and has said to the woman, If no man has lain with you, and if you have not turned aside [to] uncleanness under your husband, be free from these bitter waters which cause the curse;
20 Be di da wadela: le inia dunu adole lasu hamoi galea,
and you, if you have turned aside under your husband, and if you have been defiled, and a man commits his intercourse with you besides your husband—
21 Hina Gode da di amo dia fi amo ganodini gagabui ilegei dagoi hamomu. E da dia sema liligi amo nonobomu amola dia hagomo didigagima: ne hamomu da defea.
then the priest has caused the woman to swear with an oath of execration, and the priest has said to the woman—YHWH gives you for an execration and for a curse in the midst of your people, in YHWH’s giving your thigh to fall and your belly to swell,
22 Amo hano da dia hagomoga sa: ili, dia hagomo da didigagimu amola dia sema da nonobomu.” Amasea, uda da amane sia: mu, “Defea! Hina Gode da amane hamomu da defea.”
and these waters which cause the curse have gone into your bowels to cause the belly to swell and the thigh to fall; and the woman has said, Amen, Amen.
23 Amasea, gobele salasu dunu da amo gagabui ilegesu dedene, e da amo dedei dodofele, gamoga: i hano faigelei amo ganodini salimu.
And the priest has written these execrations in a scroll, and has blotted [them] out with the bitter waters,
24 Gobele salasu dunu da amo uda da se ima: ne, gamoga: i hano amo moma: ne sia: mu. Be hidadea,
and has caused the woman to drink the bitter waters which cause the curse, and the waters which cause the curse have entered into her for bitter things.
25 e da falaua iasu amo uda ea loboga lale, ea lobo iluale, oloda da: iya Hina Godema imunu.
And the priest has taken the present of jealousy out of the hand of the woman, and has waved the present before YHWH, and has brought it near to the altar;
26 Amasea, e da amo falaua lobo afaega gasa: le, oloda da: iya gobele salimu. Amasea, e da amo uda hano moma: ne sia: mu.
and the priest has taken a handful of the present, its memorial, and has made incense on the altar, and afterward causes the woman to drink the water;
27 E da wadela: le hamoi galea, amo hano da ema se bagade imunu. Ea hagomo da didigagimu amola ea sema da nonobomu. Ea dio da ea fi ganodini gagabui ilegei dagoi ba: mu.
indeed, he has caused her to drink the water, and it has come to pass, if she has been defiled and commits a trespass against her husband, that the waters which cause the curse have gone into her for bitter things, and her belly has swelled, and her thigh has fallen, and the woman has become an execration in the midst of her people.
28 Be e da wadela: le hame hamoi galea, e da se hame nabimu, amola e da fa: no mano lalelegemu defele ba: mu.
And if the woman has not been defiled, and is clean, then she has been acquitted, and has been sown [with] seed.
29 Dunu da mudale, ea uda da eno dunu amola wadela: le hamoi giadofale dawa: sea, amo sema da gala. Ilia da uda amo oloda midadi leloma: ne sia: ne, gobele salasu dunu da amo hou huluane hamomu.
This [is] the law of jealousies when a wife turns aside under her husband and has been defiled,
or when a spirit of jealousy passes over a man and he has been jealous of his wife, then he has caused the woman to stand before YHWH, and the priest has done to her all this law,
31 Egoa da fofada: su se iasu hame ba: mu, be uda da dafawane wadela: le hamoi dagoi ba: sea, fofada: ne, se lamu.
and the man has been acquitted from iniquity, and that woman bears her iniquity.”