Idisu 5
1 Hina Gode da Mousesema amane sia: i,
Then the LORD said to Moses,
2 “Di Isala: ili dunuma ilia da ilia fisisu amoga dunu huluane da gadofo oloi o ilia da: iga guhi gadili ahoa o bogoi da: i hodo digili ba: beba: le ledo hamoi, amo dunu gadili masa: ne sia: ma.
“Command the Israelites to send away from the camp anyone with a skin disease, anyone who has a bodily discharge, and anyone who is defiled by a dead body.
3 Amo sema hamoi ledo gala dunu da fisisu amo ganodini Na da Na fi dunu gilisili esala, amo wadela: sa: besa: le, gadili asunasima.”
You must send away male and female alike; send them outside the camp so they will not defile their camp, where I dwell among them.”
4 Isala: ili dunu da Hina Gode Ea hamoma: ne sia: i nababeba: le, ledo hamoi dunu huluane gadili fadegale fasi.
So the Israelites did this, sending such people outside the camp. They did just as the LORD had instructed Moses.
And the LORD said to Moses,
6 Hina Gode da Mousesema, e da Isala: ili dunuma amane alofele sia: ma: ne sia: i, “Nowa dunu da Hina Gode Ea hou fisili, eno dunuma wadela: i hou hamosea,
“Tell the Israelites that when a man or woman acts unfaithfully against the LORD by committing any sin against another, that person is guilty
7 e da ea wadela: i hou fofada: lalu, liligi lai amo dunu amoma e da wadela: le hamoi ema bu imunu amola eno20% gilisili imunu.
and must confess the sin he has committed. He must make full restitution, add a fifth to its value, and give all this to the one he has wronged.
8 Be amo dunu da bogoi dagoi ba: sea, amola ea sosogo gadenenedafa dunu hame esalea, ea dabe iasu amo Hina Godema ima. Gobele salasu dunu da amo dabe lamu. Be dunu da wadela: le hamobeba: le, ledo hamoi galea, e bu dodofei dagoi ba: ma: ne, sibi gawali gobele salasu imunu amola waha dedei eno imunu.
But if the man has no relative to whom restitution can be made for the wrong, the restitution belongs to the LORD and must be given to the priest along with the ram of atonement, by which the atonement is made for him.
9 Amola Isala: ili dunu da eno liligi Godema iasea, ilia da gobele salasu dunu afae ema iasea, amo gobele salasu dunu da amo iasu lamu.
Every sacred contribution the Israelites bring to the priest shall belong to him.
10 Gobele salasu dunu afae afae da iasu ema i, amo lamu.
Each man’s sacred gifts are his own, but whatever he gives to the priest will belong to the priest.”
11 Hina Gode da Mousesema e da Isala: ili dunu ilima alofele sia: ma: ne sia: i, “Dunu afae da ea asigi dawa: su ganodini, ea uda da eno dunu gilisili wadela: le hamoi amo hihini dawa: sea be bai noga: le hame dawa: - bai ea uda da amo hou wamolegei amola ba: su dunu hame galu-o uda da wadela: le hame hamoi be egoa da udigili e da wadela: le hamobayale hihini dawa: sea, amo dunu da ea uda gobele salasu dunuma oule masa: ne sia: ma. Amola e da Godema ima: ne, amo bali falaua gilogala: me afae amo gaguli misa: mu. Be amoga e da olife susuligi o gabusiga: manoma hame sogagala: mu. Bai amo da egoa e da ea uda wadela: le hamoi dawa: beba: le, bu amo hou hadigi ganodini gaguli misa: ne dawa: su, amo ea iasu.
Then the LORD said to Moses,
“Speak to the Israelites and tell them that if any man’s wife goes astray and is unfaithful to him
by sleeping with another man, and it is concealed from her husband and her impurity is undetected (since there is no witness against her and she was not caught in the act),
and if a feeling of jealousy comes over her husband and he suspects his wife who has defiled herself—or if a feeling of jealousy comes over him and he suspects her even though she has not defiled herself—
then he is to bring his wife to the priest. He must also bring for her an offering of a tenth of an ephah of barley flour. He is not to pour oil over it or put frankincense on it, because it is a grain offering for jealousy, an offering of memorial as a reminder of iniquity.
16 Gobele salasu dunu da amo uda oule asili, e da oloda midadi amoga leloma: ne sia: ma: mu.
The priest is to bring the wife forward and have her stand before the LORD.
17 E da hadigi hano lale, osoboga hamoi ofodo amo ganodini sogadigimu. Amasea, e da osobo gulu amo da Hina Gode Ea Abula Diasu ganodini diala amo lale, amo hano gamogama: ne salimu.
Then he is to take some holy water in a clay jar and put some of the dust from the tabernacle floor into the water.
18 Amasea, e da amo uda ea dialumasa fesega: mu amola ea lobo ganodini falaua iasu ligisimu. Gobele salasu dunu da ofodo amo ganodini da gamoga: i gagabusu ilegesu hano amo ea lobo ganodini gagumu.
After the priest has the woman stand before the LORD, he is to let down her hair and place in her hands the grain offering of memorial, which is the grain offering for jealousy. The priest is to hold the bitter water that brings a curse.
19 Amasea, gobele salasu dunu da amo udama, e da ema dafawaneyale ilegema: ne dabe sia: musa: sia: mu. E da amane sia: mu, “Di da wadela: le inia dunu adole lasu hame hamoi galea, gagabusu ilegesu amo hano da hamosea da dima se hame imunu.
And he is to put the woman under oath and say to her, ‘If no other man has slept with you and you have not gone astray and become defiled while under your husband’s authority, may you be immune to this bitter water that brings a curse.
20 Be di da wadela: le inia dunu adole lasu hamoi galea,
But if you have gone astray while under your husband’s authority and have defiled yourself and lain carnally with a man other than your husband’—
21 Hina Gode da di amo dia fi amo ganodini gagabui ilegei dagoi hamomu. E da dia sema liligi amo nonobomu amola dia hagomo didigagima: ne hamomu da defea.
and the priest shall have the woman swear under the oath of the curse—‘then may the LORD make you an attested curse among your people by making your thigh shrivel and your belly swell.
22 Amo hano da dia hagomoga sa: ili, dia hagomo da didigagimu amola dia sema da nonobomu.” Amasea, uda da amane sia: mu, “Defea! Hina Gode da amane hamomu da defea.”
May this water that brings a curse enter your stomach and cause your belly to swell and your thigh to shrivel.’ Then the woman is to say, ‘Amen, Amen.’
23 Amasea, gobele salasu dunu da amo gagabui ilegesu dedene, e da amo dedei dodofele, gamoga: i hano faigelei amo ganodini salimu.
And the priest shall write these curses on a scroll and wash them off into the bitter water.
24 Gobele salasu dunu da amo uda da se ima: ne, gamoga: i hano amo moma: ne sia: mu. Be hidadea,
He is to have the woman drink the bitter water that brings a curse, and it will enter her and cause her bitter suffering.
25 e da falaua iasu amo uda ea loboga lale, ea lobo iluale, oloda da: iya Hina Godema imunu.
The priest shall take from her hand the grain offering for jealousy, wave it before the LORD, and bring it to the altar.
26 Amasea, e da amo falaua lobo afaega gasa: le, oloda da: iya gobele salimu. Amasea, e da amo uda hano moma: ne sia: mu.
Then the priest is to take a handful of the grain offering as a memorial portion and burn it on the altar; after that he is to have the woman drink the water.
27 E da wadela: le hamoi galea, amo hano da ema se bagade imunu. Ea hagomo da didigagimu amola ea sema da nonobomu. Ea dio da ea fi ganodini gagabui ilegei dagoi ba: mu.
When he has made her drink the water, if she has defiled herself and been unfaithful to her husband, then the water that brings a curse will enter her and cause bitter suffering; her belly will swell, her thigh will shrivel, and she will become accursed among her people.
28 Be e da wadela: le hame hamoi galea, e da se hame nabimu, amola e da fa: no mano lalelegemu defele ba: mu.
But if the woman has not defiled herself and is clean, she will be unaffected and able to conceive children.
29 Dunu da mudale, ea uda da eno dunu amola wadela: le hamoi giadofale dawa: sea, amo sema da gala. Ilia da uda amo oloda midadi leloma: ne sia: ne, gobele salasu dunu da amo hou huluane hamomu.
This is the law of jealousy when a wife goes astray and defiles herself while under her husband’s authority,
or when a feeling of jealousy comes over a husband and he suspects his wife. He is to have the woman stand before the LORD, and the priest is to apply to her this entire law.
31 Egoa da fofada: su se iasu hame ba: mu, be uda da dafawane wadela: le hamoi dagoi ba: sea, fofada: ne, se lamu.
The husband will be free from guilt, but the woman shall bear her iniquity.”
