Idisu 19
1 Hina Gode da Mousese amola Elane elama amane sia: i,
Yahweh spoke to Moses and Aaron. He said,
2 “Isala: ili dunu ilima hamoma: ne sia: amane olelema, ‘Yoi bulamagau aseme amo da afae hame lologoi amola hawa: hamosu hame hamoi, amo oule misini,
“This is a statute, a law which I am commanding you: Say to the people of Israel that they must bring to you a red heifer without flaw or blemish, and which has never carried a yoke.
3 gobele salasu dunu Elia: isa ema ima. Amasea, amo bulamagau fisisu gadili oule asili, Elia: isa ba: ma: ne, medole legema.
Give the heifer to Eleazar the priest. He must bring it outside the camp, and someone must kill it in front of him.
4 Amasea, Elia: isa da bulamagau ea maga: me mogili lale, amola ea lobo sogo amoga Abula Diasu midadi amodili fogaga: la: ma: ne sia: ma.
Eleazar the priest must take some of its blood with his finger and sprinkle it seven times toward the front of the tent of meeting.
5 Amo ohe ea da: i hodo huluane (amola gadofo, hu, maga: me amola gaisa) amo gobele salasu dunu ba: ma: ne, gobesima.
Another priest must burn the heifer in his sight. He must burn its hide, flesh, and its blood with its dung.
6 Amasea, gobele salasu dunu da ‘dolo’ ifa, ‘hisobe’ amoda fili lai amola yoi efe amo lale, bulamagau yoi lalu ganodini amo da: iya galagamu.
The priest must take cedarwood, hyssop, and scarlet wool, and throw it all into the middle of the burning heifer.
7 Amolalu, e da ea abula dodofele, hano hi da: i damana sogagala: le amalu e da bu fisisu amo ganodini golili sa: imu da defea. Be e da ledo hamoi dagoi ba: mu. Daeya doaga: beba: le fawane, bu dodofei dagoi ba: mu.
Then he must wash his clothes and bathe in water. Then he may come into the camp, where he will remain unclean until the evening.
8 Dunu amo da bulamagau aseme gobele sali, e amola da ea abula dodofele, hano hi da: i amoga sogagala: mu. Be e da ledo hamoi dagoi ba: mu. Daeya doaga: beba: le fawane, bu dodofei dagoi ba: mu.
The one who has burned the heifer must wash his clothes in water and bathe in water. He will remain unclean until the evening.
9 Amasea, dunu eno (amo da sema ganodini dodofei dagoi dunu), e da bulamagau ea nasubu gagadole, ledo hamedei sogebi amoga gaguli masa: mu. Ilia da nasubu amogawi ouligimu, amasea Isala: ili dunu da amo lale, hano amo da sema ledo dodofema: ne hamosa, amoga gilisimu. Amo hou da wadela: i hou fadegama: ne hamosa.
Someone who is clean must gather up the heifer's ashes and put them outside the camp in a clean place. These ashes must be kept for the community of the people of Israel. They will mix the ashes with water for purification from sin, since the ashes were from a sin offering.
10 Dunu amo da nasubu gagadoi, amo dunu da ea abula dodofemu. Be e da ledo hamoiba: le, daeya doaga: sea bu ledo hamedei ba: mu. Amo sema da eso huluane dialumu. Isala: ili dunu amola ga fi dunu ili gilisili esalebe, da amo sema defele dawa: laloma: mu.
The one who gathered the heifer's ashes must wash his clothes. He will remain unclean until the evening. This will be a permanent law for the people of Israel and the foreigners who stay with them.
11 Nowa da bogoi da: i hodo digili basea da eso fesuale agoane ledo hamoi gala esalumu.
Whoever touches the dead body of any man will be unclean for seven days.
12 E da eso osodaga dodofesu hano amoga dodofemu, amola eso fesu amoga bu amoga dodofelalu, ledo hamedei agoane ba: mu. Be e da eso osoda amola eso fesu amoga hame dodofesea, e da ledo hamoi gala agoane esalumu.
Such a person must purify himself on the third day and on the seventh day. Then he will be clean. But if he does not purify himself the third day, then he will not be clean on the seventh day.
13 Nowa da bogoi da: i hodo digili ba: sea amola sema dodofesu hou hame hamosea, e da ledo hamoi dagoi ba: mu. Bai sema dodofesu hano da ema hame sogagala: i. E da Hina Gode Ea Abula Diasu amo wadela: lesisa. Amola amo dunu ilia da Gode Ea fi dunu hame sia: mu.
Whoever touches a dead person, the body of a man who has died, and does not purify himself—this person defiles Yahweh's tabernacle. That person must be cut off from Israel because the water for impurity was not sprinkled on him. He will remain unclean; his uncleanness will remain on him.
14 Dunu afae da abula diasu ganodini bogosea, nowa dunu da e bogoloba amo abula diasu ganodini esalea, o nowa da amo abula diasu ganodini golili dasea, da eso fesuale amoga, ledo hamoi dagoi ba: mu.
This is the law for when someone dies in a tent. Everyone who goes into the tent and everyone who is already in the tent will be unclean for seven days.
15 Amola ofodo amola ganagu amo abula diasu ganodini gala, amo da ga: lu hame galea, amo da ledo hamoi dagoi ba: mu.
Every open container with no cover becomes unclean.
16 Nowa dunu amo da medole legei o hisu fawane da diasu gadili bogoi amo digili ba: sea, amola nowa da dunu ea gasa o bogoi uli dogosu amo digili ba: sea, amo dunu da ledo hamone, eso fesuale agoane esalumu.
Similarly, anyone outside a tent who touches someone who has been killed with a sword, any other dead body, a human bone, or a grave—that person will be unclean for seven days.
17 Amo ledo hamoi hou fadegama: ne, yoi bulamagau (amo da wadela: i hou fadegama: ne medole legei) amo ea nasubu mogili lale, ofodo ganodini salawane, hano gaheabolo noga: i amoga gilisima.
Do this for the unclean person: Take some ashes from the burnt sin offering and mix them in a jar with fresh water.
18 Dunu amo da sema ganodini ledo hamedei, e da hidadea hisobe amoda fili lale, hano ganodini gele, amola amo hano ea abula diasu, amola amo ganodini liligi amola dunu huluane, amoga ilima fogaga: ga: la: mu. Amalalu, dunu amo da ledo hamedei, da amo hano, dunu afae amo da dunu gasa o dunu bogoi da: i hodo o bogoi uli dogosu amo digili ba: i, ema foga: ga: la: mu.
Someone who is clean must then take hyssop, dip it in the water, and sprinkle it on the tent, on all the containers inside the tent, on the persons who were there, and on anyone who touched the bone, the one who was killed, the one who died, or the grave.
19 Eso osodoga amola eso fesu amoga, ledo hame hamoi dunu da hano amo ledo hamoi dunu amoga fogaga: ga: la: mu. Eso fesu amoga, ledo hame hamoi dunu da amo dunu dafawane dodofemu. E da ea abula dodofelalu, ea da: iga hano sogagala: le, eso dasea e da sema ganodini dafawane dodofei dagoi ba: mu.
On the third day and on the seventh day, the clean person must sprinkle the unclean person. On the seventh day the unclean person must purify himself. He must wash his clothes and bathe in water. At evening he will become clean.
20 Nowa dunu da sema ganodini ledo hamoi dagosea, be sema dodofesu hou hame hamosea, e da ledo hamoi dagoiba: le, amaiwane dialumu. Bai sema dodofesu hano da ea da: iga hame gufagagala: i. E da Hina Gode Ea Abula Diasu ledo hamoiba: le, wadela: sa. Amola amo dunu da Gode Ea fi dunu, maedafa sia: ma.
But anyone who remains unclean, who refuses to purify himself—that person will be cut off from the community, because he has defiled Yahweh's sanctuary. The water for impurity has not been sprinkled on him; he remains unclean.
21 Amo sema dilia eso huluane mae fisili hamonanoma. Dunu amo da dodofesu hano eno ledo hamoi dunuma foga: ga: la: sa, amo amola da ea abula dodofema: ne sia: ma. Nowa da amo dodofesu hano digili ba: sea, da ledo hamoi dagoiba: le, daeya doaga: sea fawane bu dodofei dagoi ba: mu.
This will be an ongoing law concerning these situations. The one who sprinkles the water for impurity must wash his clothes. The one who touches the water for impurity will become unclean until evening.
22 Adi liligi amo ledo hamoi dunu da digili ba: sea da ledo hamoi dialumu. Amola nowa da amo liligi digili ba: sea, e amola da ledo hamoi dagoi ba: mu, amola daeya doaga: sea fawane bu dodofei dagoi ba: mu.
Whatever the unclean person touches will become unclean. The person who touches it will become unclean until evening.”
