Idisu 19
1 Hina Gode da Mousese amola Elane elama amane sia: i,
Yahweh said to Aaron and Moses/me,
2 “Isala: ili dunu ilima hamoma: ne sia: amane olelema, ‘Yoi bulamagau aseme amo da afae hame lologoi amola hawa: hamosu hame hamoi, amo oule misini,
“I am now giving to you another regulation. Tell the Israeli people to bring to you one reddish-brown cow that has no defects. It must be an animal that (has never been/no one has ever) used for plowing ground.
3 gobele salasu dunu Elia: isa ema ima. Amasea, amo bulamagau fisisu gadili oule asili, Elia: isa ba: ma: ne, medole legema.
Give it to Eleazar, the priest. He must take it outside the camp and slaughter it [and drain the blood in a basin].
4 Amasea, Elia: isa da bulamagau ea maga: me mogili lale, amola ea lobo sogo amoga Abula Diasu midadi amodili fogaga: la: ma: ne sia: ma.
He must dip one of his fingers in the blood and sprinkle some of it seven times [on the ground] near the Sacred Tent.
5 Amo ohe ea da: i hodo huluane (amola gadofo, hu, maga: me amola gaisa) amo gobele salasu dunu ba: ma: ne, gobesima.
Then, while Eleazar watches, the cow must be burned completely—its hide, its meat, [the rest of] its blood, and even its dung.
6 Amasea, gobele salasu dunu da ‘dolo’ ifa, ‘hisobe’ amoda fili lai amola yoi efe amo lale, bulamagau yoi lalu ganodini amo da: iya galagamu.
Eliezer then must take a stick of cedar wood, a stalk of [a plant named] hyssop, and some scarlet/red yarn, and throw them into the fire where the cow is burning.
7 Amolalu, e da ea abula dodofele, hano hi da: i damana sogagala: le amalu e da bu fisisu amo ganodini golili sa: imu da defea. Be e da ledo hamoi dagoi ba: mu. Daeya doaga: beba: le fawane, bu dodofei dagoi ba: mu.
“Then the priest must wash his clothes and bathe. After doing that, he may return to the camp. But he will be unfit for doing any sacred work until that evening.
8 Dunu amo da bulamagau aseme gobele sali, e amola da ea abula dodofele, hano hi da: i amoga sogagala: mu. Be e da ledo hamoi dagoi ba: mu. Daeya doaga: beba: le fawane, bu dodofei dagoi ba: mu.
The man who burns the cow must also wash his clothes and bathe, and he will also be unacceptable to me until that evening.
9 Amasea, dunu eno (amo da sema ganodini dodofei dagoi dunu), e da bulamagau ea nasubu gagadole, ledo hamedei sogebi amoga gaguli masa: mu. Ilia da nasubu amogawi ouligimu, amasea Isala: ili dunu da amo lale, hano amo da sema ledo dodofema: ne hamosa, amoga gilisimu. Amo hou da wadela: i hou fadegama: ne hamosa.
“Then someone who has not become unacceptable to me must gather up the ashes of the cow and put them in a (sacred place/place that is acceptable to me) outside the camp. The ashes must be kept there for the people of Israel to [use when they] mix it with water for the ritual to remove the guilt of sin.
10 Dunu amo da nasubu gagadoi, amo dunu da ea abula dodofemu. Be e da ledo hamoiba: le, daeya doaga: sea bu ledo hamedei ba: mu. Amo sema da eso huluane dialumu. Isala: ili dunu amola ga fi dunu ili gilisili esalebe, da amo sema defele dawa: laloma: mu.
The man who gathers up the ashes of the cow must [also] wash his clothes, and he [also] will be unfit to do any more sacred work until that evening. That is a regulation that will never be changed. It must be obeyed by you Israeli people and by any foreigners who live among you.
11 Nowa da bogoi da: i hodo digili basea da eso fesuale agoane ledo hamoi gala esalumu.
“All those who touch a corpse will be unacceptable to me for seven days.
12 E da eso osodaga dodofesu hano amoga dodofemu, amola eso fesu amoga bu amoga dodofelalu, ledo hamedei agoane ba: mu. Be e da eso osoda amola eso fesu amoga hame dodofesea, e da ledo hamoi gala agoane esalumu.
On the third day and on the seventh day [after touching a corpse], in order to become acceptable to me again, [they must have sprinkled on them] some of that water for removing the guilt of their sin. If they do not do that on both of those days, they will continue to be unacceptable to me.
13 Nowa da bogoi da: i hodo digili ba: sea amola sema dodofesu hou hame hamosea, e da ledo hamoi dagoi ba: mu. Bai sema dodofesu hano da ema hame sogagala: i. E da Hina Gode Ea Abula Diasu amo wadela: lesisa. Amola amo dunu ilia da Gode Ea fi dunu hame sia: mu.
All those who touch a corpse, and do not perform in the correct way the ritual to become acceptable to me again, defile Yahweh’s Sacred Tent. They will no longer be permitted to live among the Israeli people. The water to remove the guilt of sin was not sprinkled on them, so they continue to be unacceptable to me.
14 Dunu afae da abula diasu ganodini bogosea, nowa dunu da e bogoloba amo abula diasu ganodini esalea, o nowa da amo abula diasu ganodini golili dasea, da eso fesuale amoga, ledo hamoi dagoi ba: mu.
“There is another ritual that must be performed when someone dies inside a tent. All those who were inside that tent when that person died or who enter that tent will be unacceptable to me for seven days.
15 Amola ofodo amola ganagu amo abula diasu ganodini gala, amo da ga: lu hame galea, amo da ledo hamoi dagoi ba: mu.
Any jars that are inside that tent that are not covered are not permitted to be used.
16 Nowa dunu amo da medole legei o hisu fawane da diasu gadili bogoi amo digili ba: sea, amola nowa da dunu ea gasa o bogoi uli dogosu amo digili ba: sea, amo dunu da ledo hamone, eso fesuale agoane esalumu.
If someone who is out in a field touches the corpse of someone who was murdered, or who died from natural causes, or if someone touches a bone from some human or touches a grave, that person will be unacceptable to me for seven days.
17 Amo ledo hamoi hou fadegama: ne, yoi bulamagau (amo da wadela: i hou fadegama: ne medole legei) amo ea nasubu mogili lale, ofodo ganodini salawane, hano gaheabolo noga: i amoga gilisima.
“For someone like that to become acceptable to me again, some of the ashes from [the cow] that was burned must be taken and put in a jar. Then some fresh water must be poured over the ashes.
18 Dunu amo da sema ganodini ledo hamedei, e da hidadea hisobe amoda fili lale, hano ganodini gele, amola amo hano ea abula diasu, amola amo ganodini liligi amola dunu huluane, amoga ilima fogaga: ga: la: mu. Amalalu, dunu amo da ledo hamedei, da amo hano, dunu afae amo da dunu gasa o dunu bogoi da: i hodo o bogoi uli dogosu amo digili ba: i, ema foga: ga: la: mu.
Then someone who is still acceptable to me must take a stalk of [a plant named] hyssop and dip it into the water. Then that person must sprinkle some of the water on the tent where that person died, on the things that are in the tent, and on the people who were in the tent. He must also sprinkle some of that water on any person who touched a human bone or who touched a person who died, or who touched a grave.
19 Eso osodoga amola eso fesu amoga, ledo hame hamoi dunu da hano amo ledo hamoi dunu amoga fogaga: ga: la: mu. Eso fesu amoga, ledo hame hamoi dunu da amo dunu dafawane dodofemu. E da ea abula dodofelalu, ea da: iga hano sogagala: le, eso dasea e da sema ganodini dafawane dodofei dagoi ba: mu.
On the third day and on the seventh day after that, the person who is acceptable to me must sprinkle some of that water on those who have become unacceptable to me. On the seventh day, the people who are performing that ritual to become acceptable to me again must wash their clothes and bathe. If they do that, on that evening they will become acceptable to me again.
20 Nowa dunu da sema ganodini ledo hamoi dagosea, be sema dodofesu hou hame hamosea, e da ledo hamoi dagoiba: le, amaiwane dialumu. Bai sema dodofesu hano da ea da: iga hame gufagagala: i. E da Hina Gode Ea Abula Diasu ledo hamoiba: le, wadela: sa. Amola amo dunu da Gode Ea fi dunu, maedafa sia: ma.
“If those who have become unacceptable to me do not become acceptable to me again by doing this, they will no longer be permitted to live among the Israeli people, because they have defiled my Sacred Tent. They did not sprinkle on themselves the water that removes the guilt of their sins, so they remain unacceptable to me.
21 Amo sema dilia eso huluane mae fisili hamonanoma. Dunu amo da dodofesu hano eno ledo hamoi dunuma foga: ga: la: sa, amo amola da ea abula dodofema: ne sia: ma. Nowa da amo dodofesu hano digili ba: sea, da ledo hamoi dagoiba: le, daeya doaga: sea fawane bu dodofei dagoi ba: mu.
That is a law for the Israeli people that will never be changed. Those who sprinkle that water on themselves must then wash their clothes. And anyone who touches that water which removes guilt for sins will remain unacceptable to God until that evening.
22 Adi liligi amo ledo hamoi dunu da digili ba: sea da ledo hamoi dialumu. Amola nowa da amo liligi digili ba: sea, e amola da ledo hamoi dagoi ba: mu, amola daeya doaga: sea fawane bu dodofei dagoi ba: mu.
“If someone touches a thing or a person that has become unacceptable to me, that person will remain unacceptable to me until that evening.”
