Idisu 19
1 Hina Gode da Mousese amola Elane elama amane sia: i,
And YHWH speaks to Moses and to Aaron, saying,
2 “Isala: ili dunu ilima hamoma: ne sia: amane olelema, ‘Yoi bulamagau aseme amo da afae hame lologoi amola hawa: hamosu hame hamoi, amo oule misini,
“This [is] a statute of the law which YHWH has commanded, saying, Speak to the sons of Israel, and they bring a red cow to you, a perfect one, in which there is no blemish, on which no yoke has gone up;
3 gobele salasu dunu Elia: isa ema ima. Amasea, amo bulamagau fisisu gadili oule asili, Elia: isa ba: ma: ne, medole legema.
and you have given it to Eleazar the priest, and he has brought it out to the outside of the camp, and has slaughtered it before him.
4 Amasea, Elia: isa da bulamagau ea maga: me mogili lale, amola ea lobo sogo amoga Abula Diasu midadi amodili fogaga: la: ma: ne sia: ma.
And Eleazar the priest has taken of its blood with his finger, and has sprinkled [it] toward the front of the face of the Tent of Meeting from its blood seven times;
5 Amo ohe ea da: i hodo huluane (amola gadofo, hu, maga: me amola gaisa) amo gobele salasu dunu ba: ma: ne, gobesima.
and [one] has burned the cow before his eyes; her skin, and her flesh, and her blood, besides her dung, he burns;
6 Amasea, gobele salasu dunu da ‘dolo’ ifa, ‘hisobe’ amoda fili lai amola yoi efe amo lale, bulamagau yoi lalu ganodini amo da: iya galagamu.
and the priest has taken cedar wood, and hyssop, and scarlet, and has cast [them] into the midst of the burning of the cow;
7 Amolalu, e da ea abula dodofele, hano hi da: i damana sogagala: le amalu e da bu fisisu amo ganodini golili sa: imu da defea. Be e da ledo hamoi dagoi ba: mu. Daeya doaga: beba: le fawane, bu dodofei dagoi ba: mu.
and the priest has washed his garments, and has bathed his flesh with water, and afterward comes into the camp, and the priest is unclean until the evening;
8 Dunu amo da bulamagau aseme gobele sali, e amola da ea abula dodofele, hano hi da: i amoga sogagala: mu. Be e da ledo hamoi dagoi ba: mu. Daeya doaga: beba: le fawane, bu dodofei dagoi ba: mu.
and he who is burning it washes his garments with water, and has bathed his flesh with water, and is unclean until the evening.
9 Amasea, dunu eno (amo da sema ganodini dodofei dagoi dunu), e da bulamagau ea nasubu gagadole, ledo hamedei sogebi amoga gaguli masa: mu. Ilia da nasubu amogawi ouligimu, amasea Isala: ili dunu da amo lale, hano amo da sema ledo dodofema: ne hamosa, amoga gilisimu. Amo hou da wadela: i hou fadegama: ne hamosa.
And a clean man has gathered the ashes of the cow, and has placed [them] at the outside of the camp in a clean place, and it has become a charge for the congregation of the sons of Israel for waters of separation—it [is for] sin;
10 Dunu amo da nasubu gagadoi, amo dunu da ea abula dodofemu. Be e da ledo hamoiba: le, daeya doaga: sea bu ledo hamedei ba: mu. Amo sema da eso huluane dialumu. Isala: ili dunu amola ga fi dunu ili gilisili esalebe, da amo sema defele dawa: laloma: mu.
and he who is gathering the ashes of the heifer has washed his garments and is unclean until the evening; and it has been to the sons of Israel and to the sojourner who is sojourning in their midst for a continuous statute.
11 Nowa da bogoi da: i hodo digili basea da eso fesuale agoane ledo hamoi gala esalumu.
He who is coming against the dead body of any man is unclean [for] seven days;
12 E da eso osodaga dodofesu hano amoga dodofemu, amola eso fesu amoga bu amoga dodofelalu, ledo hamedei agoane ba: mu. Be e da eso osoda amola eso fesu amoga hame dodofesea, e da ledo hamoi gala agoane esalumu.
he cleanses himself for it on the third day and on the seventh day, [and] he is clean; and if he does not cleanse himself on the third day and on the seventh day, he is not clean.
13 Nowa da bogoi da: i hodo digili ba: sea amola sema dodofesu hou hame hamosea, e da ledo hamoi dagoi ba: mu. Bai sema dodofesu hano da ema hame sogagala: i. E da Hina Gode Ea Abula Diasu amo wadela: lesisa. Amola amo dunu ilia da Gode Ea fi dunu hame sia: mu.
Anyone who is coming against the dead, against the body of man who dies, and does not cleanse himself, he has defiled the Dwelling Place of YHWH, and that person has been cut off from Israel, for water of separation is not sprinkled on him; he is unclean; his uncleanness [is] still on him.
14 Dunu afae da abula diasu ganodini bogosea, nowa dunu da e bogoloba amo abula diasu ganodini esalea, o nowa da amo abula diasu ganodini golili dasea, da eso fesuale amoga, ledo hamoi dagoi ba: mu.
This [is] the law when a man dies in a tent: everyone who is coming into the tent and all that [is] in the tent are unclean [for] seven days;
15 Amola ofodo amola ganagu amo abula diasu ganodini gala, amo da ga: lu hame galea, amo da ledo hamoi dagoi ba: mu.
and every open vessel which has no covering of thread on it is unclean.
16 Nowa dunu amo da medole legei o hisu fawane da diasu gadili bogoi amo digili ba: sea, amola nowa da dunu ea gasa o bogoi uli dogosu amo digili ba: sea, amo dunu da ledo hamone, eso fesuale agoane esalumu.
And everyone on the face of the field who comes against the pierced of a sword, or against the dead, or against a bone of man, or against a grave, is unclean [for] seven days;
17 Amo ledo hamoi hou fadegama: ne, yoi bulamagau (amo da wadela: i hou fadegama: ne medole legei) amo ea nasubu mogili lale, ofodo ganodini salawane, hano gaheabolo noga: i amoga gilisima.
and for the unclean person they have taken from the ashes of the burning of the [cow], and he has put running water over it into a vessel;
18 Dunu amo da sema ganodini ledo hamedei, e da hidadea hisobe amoda fili lale, hano ganodini gele, amola amo hano ea abula diasu, amola amo ganodini liligi amola dunu huluane, amoga ilima fogaga: ga: la: mu. Amalalu, dunu amo da ledo hamedei, da amo hano, dunu afae amo da dunu gasa o dunu bogoi da: i hodo o bogoi uli dogosu amo digili ba: i, ema foga: ga: la: mu.
and a clean person has taken hyssop, and has dipped [it] in water, and has sprinkled [it] on the tent, and on all the vessels, and on the persons who have been there, and on him who is coming against a bone, or against one pierced, or against the dead, or against a grave.
19 Eso osodoga amola eso fesu amoga, ledo hame hamoi dunu da hano amo ledo hamoi dunu amoga fogaga: ga: la: mu. Eso fesu amoga, ledo hame hamoi dunu da amo dunu dafawane dodofemu. E da ea abula dodofelalu, ea da: iga hano sogagala: le, eso dasea e da sema ganodini dafawane dodofei dagoi ba: mu.
And the clean has sprinkled [it] on the unclean on the third day and on the seventh day, and has cleansed him on the seventh day, and he has washed his garments, and has bathed with water, and has been clean in the evening.
20 Nowa dunu da sema ganodini ledo hamoi dagosea, be sema dodofesu hou hame hamosea, e da ledo hamoi dagoiba: le, amaiwane dialumu. Bai sema dodofesu hano da ea da: iga hame gufagagala: i. E da Hina Gode Ea Abula Diasu ledo hamoiba: le, wadela: sa. Amola amo dunu da Gode Ea fi dunu, maedafa sia: ma.
And the man who is unclean and does not cleanse himself, indeed, that person has been cut off from the midst of the assembly; for he has defiled the sanctuary of YHWH; water of separation is not sprinkled on him; he [is] unclean.
21 Amo sema dilia eso huluane mae fisili hamonanoma. Dunu amo da dodofesu hano eno ledo hamoi dunuma foga: ga: la: sa, amo amola da ea abula dodofema: ne sia: ma. Nowa da amo dodofesu hano digili ba: sea, da ledo hamoi dagoiba: le, daeya doaga: sea fawane bu dodofei dagoi ba: mu.
And it has been for a continuous statute to them, that he who is sprinkling the water of separation washes his garments, and he who is coming against the water of separation is unclean until the evening,
22 Adi liligi amo ledo hamoi dunu da digili ba: sea da ledo hamoi dialumu. Amola nowa da amo liligi digili ba: sea, e amola da ledo hamoi dagoi ba: mu, amola daeya doaga: sea fawane bu dodofei dagoi ba: mu.
and all against which the unclean person comes is unclean, and the person who is coming against [it] is unclean until the evening.”
