Luge 20
1 Eso afaega, Yesu da Debolo Diasu ganodini dunuma olelelaloba, amola Gode Sia: ida: iwane adolaloba, gobele salasu hina dunu, sia: dedesu dunu amola asigilai dunu Ema misini,
And it came to pass on one of the days (of those *k*) when is teaching He the people in the temple and evangelising came up the (chief priests *NK(o)*) and the scribes with the elders
2 amane sia: i, “Ninima adoma! Dia hou da abuliba: le agoane hamonanebela: ? Nowa da Di ilegeiba: le, Di da agoane hamosala: ?”
and spoke saying to Him: do tell us by what authority these things You do or who is the [one] having given to You authority this?
3 Yesu E bu adole i, “Na amola da dilima afadafa adole ba: su gala. Nama dabe adole ima!
Answering now He said to them; Will ask you I myself also I myself also (one *k*) thing, and do tell Me:
4 Yone Ba: bodaise e da hanoga fane salasu hamoma: ne nowa ilegebela: ? Gode da ilegebela: ? o osobo bagade dunu fawane adobela: ?”
The baptism of John from heaven was it or from men?
5 Amalalu, ilia gilisili bu adole ima: ne sia: dasu agoane, “Ninia da Gode adoiba: le e hamosu amo sia: sea, E da agoane sia: mu, ‘Dilia abuliba: le Yone ea sia: dafawaneyale hame dawa: bela?’
And they reasoned among themselves saying that If we shall say: From heaven, He will say; Because of why (therefore *K*) not did you believe in him?
6 Be ninia da osobo bagade dunu adoiba: le Yone e ba: bodaise hamoi sia: sea, dunu huluane ilia da Yone da balofede dunudafa dawa: beba: le, ilia da nini igiga medole legemu.”
If however we shall say; From men, the people (all *N(k)O*) will stone us; persuaded for they are John a prophet to be.
7 Amaiba: le ilia da Yesuma bu adole i, “Yone Ba: bodaise hanoga fane salasu hamoma: ne ilegesu dunu ninia hame dawa:”
And they answered not to know from where.
8 Yesu da ilima amane sia: i, “Na amola nowa ea ilegebeba: le na gasa bagade hou hamosa, Na da dilima hame olelemu.”
And Jesus said to them; Neither I myself tell you by what authority these things I am doing.
9 Amalalu, Yesu da dunu huluane ilima fedege sia: olelei, “Dunu afae da waini efe bugi hamoi dagoi. Amo waini sagai e da eno ouligisu dunuma ouligima: ne i. Amalalu, e da eno sogega asi. E da hedolo hame bu misunu dawa: i.
He began then to the people to speak parable this: A man (certain *NK*) planted a vineyard and rented it to farmers and went abroad a time long.
10 Waini faimu eso doaga: loba, e da ea bidi lamusa: dawa: i galu. Amaiba: le, e da ea hawa: hamosu dunu ilia amo waini sagai ouligisu dunu ilima, ea bidi lama: ne asunasi. Be waini sagai ouligisu dunu, amo hawa: hamosu dunuma bidi mae iawane, ili fane sefasi.
And (in *k*) [in the] season he sent to the farmers a servant that from the fruit of the vineyard (they will give *N(k)O*) to him; But the farmers sent away him having beaten [him] empty-handed.
11 Amanoba, waini sagai eda da hawa: hamosu dunu eno asunasi. Be amo amola ilia wadela: le hamone, fane, bidi mae iawane sefasi.
And he proceeded another to send a servant; but him him having beaten and having dishonored they sent away empty-handed.
12 E da eno hawa: hamosu dunu asunasi. Amo amola ilia fofa: ginisini, gadili ha: digi.
And he proceeded a third to send; They then also him having wounded they cast out.
13 Amanoba, waini sagai hina da amane dawa: i, ‘Na da adi hamoma: bela: ? Amabela: ? Na da na dogolegei mano asunasimu. Ilia da e hahawane ba: mu.”
Said then the master of the vineyard; What shall I do? I will send the son of mine the beloved; perhaps him (having seen *K*) they will respect.
14 Be waini sagai ouligisu dunu, hina egefe manebe ba: beba: le, gilisili sia: dasu, ‘Amo da hina ea nana lamu dunu. Defea, amo ninia medole legele, fa: no ninisu da waini sagai lalegagamu!’
Having seen now him the farmers were reasoning among (one another *N(k)O*) saying; This is the heir; (come *K*) let us kill him so that ours may become the inheritance.
15 Amanoba, ilia da hina egefe gasawane gagulaligili, gadili ha: digili, medole legei. Waini sagai hina dunu da amo waini sagai ouligisu dunuma adi hamoma: bela: ?
And having cast forth him outside the vineyard they killed [him]. What therefore will do to them the master of the vineyard?
16 E da bu misini, waini sagai ouligisu dunu huluane medole lelegele, ea waini sagai eno ouligisu dunuma imunu.” Amo sia: nababeba: le, ilia amane sia: i, “Hame mabu!”
He will come and he will destroy farmers these and will give the vineyard to others. Having heard [it] then they said; Never would it be!
17 Be Yesu da ilima ba: lu, amane sia: i, “Amo hou doaga: mu dilia higabeba: le, Gode Sia: Dedei bai da adila: ? Sia: da agoane dedei diala, ‘Diasu gagusu dunu da golasu igi da hamedei dawa: beba: le, higa: i. Be wali amo igi da mimogodafa igi hamoi dagoi. Amo igi da: iya, diasudafa da gagui dagoi.’
But having looked at them He said; What then is that written this: [The] stone which rejected those building, this has become into [the] head of [the] corner’?
18 Nowa da amo igi da: iya dafasea, ea da: i hodo da dadalega: le fofonobomu. Be nowama amo igi da fana dasea, ea da: i hodo da amo igiga gagoudai dagoi ba: mu.”
Everyone falling on that [very] stone will be broken; on whomever but maybe it may fall, it will grind into powder him.
19 Sema olelesu dunu amola gobele salasu dunu da amo fedege sia: da ilia wadela: i hou adoi, dawa: beba: le, ilia da Yesu afugili lamusa: dawa: i galu. Be ilia da dunudafa iliba: le beda: i. Amaiba: le, hame afugili lai.
And sought the scribes and the chief priests to lay on Him hands in that hour and they feared the people; they perceived for that against them He was speaking parable this.
20 Amaiba: le, Yesu dafama: ne logo ilia hogoi helei. Ilia da desega ahoasu dunu Yesuma asunasi. Amo ogogosu dunu da moloiwane dunu agoane hamone, Yesuma sani agoane adole ba: su. E da ilima giadofale bu adole iasea, ilia Yesu afugili, Louma Gamane ouligisu ema fofada: ma: ne imunusa: dawa: i galu.
And having watched [Him] they sent spies feigning themselves righteous to be, that they may catch Him in talk, (in order *N(k)O*) to deliver Him to the rule and to the authority of the governor.
21 Ilia da Ema amane adole ba: i, “Olelesu! Di da Gode Ea dafawane hou olelesa ninia dawa: Di da osobo bagade dunu ea hou mae dawa: le, Gode Ea moloidafa hanai hou fawane olelesa.
And they questioned Him saying; Teacher, we know that rightly You speak and You teach and not You receive [any] person but on the basis of truth the way of God teach.
22 Ninia su muni (da: gisi) Louma hina bagade Sisa ema imunu da ninia sema wadela: sala: ?”
Is it lawful (for us *N(k)O*) to Caesar tribute to give or not?
23 Be ilia ogogosu hou dawa: beba: le, Yesu da ilima amane sia: i,
having perceived however of them the craftiness He said to them (why *KO*) (me do you test; *K*)
24 “Muni fage Nama olema! Amo fagega dedei diala. Nowa ea odagi amola nowa ea dio da amoga dedebela: ?” Ilia bu adole i, “Sisa!” (Sisa da Louma hina bagade galu.)
(do show *N(k)O*) Me a denarius; Of whom has it [the] image and inscription? (Those *N(K)O*) And they said; Caesar’s.
25 Amalalu, E da ilima amane sia: i, “Amaiba: le, dilia Sisa ema hina: dabe ima. Amola dilia Godema Hina: dabe ima.”
And He said (to *no*) (them; *N(k)O*) Therefore do give back the [things] of Caesar to Caesar and the [things] of God to God.
26 Ogogosu dunu da dunu huluane ba: ma: ne, Yesu dafama: ne olelesu bagadewane hogoi helei, be hamedei. Ea adoiba: le, ilia fofogadigili ouiya: i.
And not they were able to catch Him in (His *NK(o)*) declaration before the people, and having marveled at the answer of Him they became silent.
27 Amalalu, Sa: diusi dunu da Yesuma misi. Sa: diusi dunu ilia dafawaneyale dawa: su da bogoi dunu da bu hame wa: legadosa.
Having approached then some of the Sadducees, the ones (denying *NK(o)*) a resurrection not being, they questioned Him
28 Ilia da Yesuma dafama: ne ado ba: musa: amane sia: i, “Olelesu! Mousese da ninima olelema: ne agoane dedei. Dunu da mano hame lalelegeiwane bogosea, ea eya da ea didalo lale, mano hamomu. Amo mano da musa: bogoi amo buga: i ilia da sia: sa.
saying; Teacher, Moses wrote to us: if anyone’s brother shall die having a wife and he childless (shall be, *N(K)O*) that shall take the brother of him the wife and shall raise up seed to the brother of him.
29 Ninia fi ganodini, dunu afae ea mano da fesuale esalu. Magobo mano e da uda lale, mano hamedene bogoi.
Seven therefore brothers there were; and the first having taken a wife died childless,
30 Amanoba ea eya da amo ea didalo lale, e amola mano hamedene bogoi.
and (took *K*) the second (wife and this died childless *K*)
31 Fa: no eya eno da didalo lale, asili, mano fesuale gala huluane amo uda afadafa lale, mano hamedene bogoi.
and the third took her (likewise *o*) likewise then also the seven not did leave children and died.
32 Fa: no amo uda amola da bogoi dagoi.
Finally (now of all *K*) also the woman died.
33 Amaiba: le, bogoi ilia bu uhini wa: legadobe esoha, amo uda, dunu fesuale agoanega lai dagoiba: le, e da nowa ea uda esaloma: bela: ?”
(The woman *no*) therefore in the resurrection, of which of them does she become wife? For the seven had her as wife.
And (answering *k*) said to them Jesus; The sons of the age this marry and (are given in marriage, *N(k)O*) (aiōn g165)
35 Be nowa dunu amola uda ilia da bogole, bu wa: legadole, Eso Huluane Mae Bogole Fifi Ahoanusu lamusa: , Gode da defelewane ba: sea, amo dunu da uda hame lamu, amola amo uda da dunuma hame fimu. (aiōn g165)
those however having been considered worthy of the age that [one] to obtain and of the resurrection from [the] dead neither marry nor (are given in marriage; *N(k)(o)*) (aiōn g165)
36 Ilia da a: igele agoane ba: mu, amola ilia bogomu hamedafa dawa: mu. Ilia bogole, bu wa: legadoiba: le, ilia da Gode Ea manowane esalumu.
(neither *N(k)O*) for to die any more are they able, like [the] angels for they are, and sons they are (*k*) of God of the resurrection sons being.
37 Be Mousese da musa: ifa amoga lalu gona: su heda: lebe ba: i, be ifa da nei hame ba: i. E amane sia: i, “Hina Gode! Di da A: ibalaha: me ea Gode, Aisage ea Gode, amola Ya: igobe ea Gode!’ Amo sia: dedeiba: le, Mousese da osobo bagade dunu da bogole bu wa: legadomu, amo hou noga: le olelei.
for however are raised the dead, even Moses showed at the bush when he names [the] Lord the God of Abraham and (the *k*) God of Isaac and (the *k*) God of Jacob.’
38 Amaiba: le, Gode da amo dunu ilia Gode esalebeba: le, amo dunu da hame bogoi esala. Gode da bogoi dunu ilia Gode hame, be esala dunu ilia Gode. E da dunu huluanedafa bogoi hame be esalebe ba: sa.”
God now not He is of [the] dead but of [the] living; all for to Him live.
39 Sema Olelesu dunu mogili ilia da amane sia: i, “Olelesu! Dia da noga: le sia: i.”
Answering now some of the scribes said; Teacher, well you have spoken.
40 Amanoba, ilia eno adole ba: mu beda: iba: le, ouiya: i.
no longer no longer (then *N(k)O*) were they daring to ask Him no [thing].
41 Yesu da Sema olelesu dunu ilima amane adole ba: i, “Dunu ilia da abuliba: le Mesaia da Da: ibidi ea aowa fawane sia: sala: ?
He said then to them; How do they declare the Christ to be David's Son
42 Gesami Hea: su Buga ganodini dedei, Da: ibidi hisu agoane olelesa, ‘Hina Gode da na Hina Gode Ema amane sia: i, Na lobodafadili fima.
(and *ko*) Himself (for *no*) David says in [the] book of Psalms: Said (the *ko*) Lord to the Lord of me; do sit at [the] right hand of Me
43 Di ouesala, Dia ha lai dunuma Dia emoga osa: le heda: musa: , Na da ili hasalimu.’
until when I may place the enemies of You [as] a footstool of the feet of You.
44 Da: ibidi da Ema Hina Gode dio asuli dagoi. Amaiba: le Mesaia E da Da: ibidi egaga misi mano hame.”
David therefore Lord Him calls, and how of him son is He?
45 Dunu huluane Ea sia: nabalaloba, Yesu Ea ado ba: su dunuma amane sia: i,
When are listening now all the people He said to the disciples of Him;
46 “Sema olelesu dunu dawa: ma! Ilia abula sedade ida: iwane idiniginisili, bidiga lama: ne diasuga ahoa. Ilia da eno dunu ilima nodone sia: mu hanai gala. Ilia da sinagoge amola lolo Nasu amoga ahoasea, ilia da fisu baligili ida: iwane hogoi helesa.
do beware of the scribes who are desiring to walk in long robes and loving greetings in the marketplaces and first seats in the synagogues and first places in the banquets,
47 Ilia da didalo ilia labe amola diasu hedolo wamolasa. Amasea, dunu eno ilia siga ba: ma: ne, ilia ogogole sia: ne gadosu sedawane hiougisa. Amaiba: le, ilia se dabe iasu da eno dunu ilia se dabe iasu bagadewane baligimu.”
who devour the houses of widows and as a pretext at great length pray; These will receive more excessive condemnation.
