Gobele Salasu 7
1 Dabe Ima: ne Iasu gobele salasu hou da hadigidafa. Hagudu da ilia hamoma: ne sia: i dedei diala.
“These are the regulations concerning the offerings to be made by people who are guilty of not giving to me the things that are required to be given to me. Those are very sacred offerings.
2 Dilia Dabe Ima: ne Iasu ohe amo oloda ea gagoe (north) la: idi (amoga ilia da gobele salasu ohe medole legesa) amoga medole legele, ea maga: me amo oloda ea la: idi la: idi biyaduyale gala amoga sogaga: la: gaganoma: mu.
Each animal that is to be offered by such people must be slaughtered in the same place where the animals that will be completely burned [on the altar] are slaughtered, and their blood must be sprinkled against all sides of the altar.
All their fat, the fat tails that are cut close to the backbone, and all the fat that covers the inner parts of the animals or which is attached to them, must be burned [on the altar].
4 Amasea, ea sefe huluane amola ea sefe la: go amola dialumagaisa amola ea fogome ganumui amola sefe amoga diala amola habe ea la: idi noga: iwane gala amo dasega: le, oloda da: iya gobesima: mu.
That includes the kidneys with their fat near the lower back muscle, and the protruding lobe that is attached to the liver.
5 Gobele salasu dunu da oloda da: iya sefe huluane Hina Godema Dabe Ima: ne Iasu hamoma: ne, gobesima: mu.
The priest must burn them on the altar to be offerings to me, Yahweh. They are an offering for the people to be forgiven for not doing what they were required to do.
6 Nowa da gobele salasu dunu fi amo ganodini gawali gala da amo manu da defea. Be amo da hadigi sogebi amo ganodini manu da defea. Bai amo iasu da hadigidafa.
All the males in the priest’s family are permitted to eat its meat, but it must be eaten in a sacred place, because it is very sacred.
7 Hamoma: ne sia: i afadafa da Dabe Ima: ne Iasu amola Wadela: i Hou Da: be Ima: ne Iasu amoga ouligisa. Amo da nowa gobele salasu dunu da gobele salasu hamoi galea, amo hu da ea:
“The regulation is the same for the offerings [to enable people to be forgiven for the sins they have committed] and the offerings for when they are guilty of not giving to me the things that are required to be given to me. The meat of those offerings belongs to the priest who offers them in order that the people will be forgiven.
8 Gobele salasu dunu da ohe Hina Godema ima: ne gobele salasea, e da amo ea gadofo lamu.
The priest who slaughters an animal that will be completely burned on the altar is permitted to keep the animal’s hide for himself.
9 Gala: ine Iasu amola amo da gobele nasu ganodini gobei o ofodo ganodini o agi gobesu agoai da: iya gobei amo ha: i manu huluane da gobele salasu dunu amo da Godema gobele sali, amo ea:
Offerings of things made from grain that are baked in an oven or cooked in a pan or (in a shallow pan/on a griddle) belong to the priest who makes those offerings [for another person].
10 Be Gala: ine Iasu hame gobei (susuligi gilisi o hafoga: i) amo huluane da Elane gobele salasu dunu fi ilia: Amo fifili defele ima: mu.
And offerings of things made from grain, whether they were mixed with olive oil or not, also belong to the sons of Aaron.”
11 Hagudu da Hahawane Gilisili Olofole Iasu Hina Godema ima: ne hamoma: ne sia: i dedei diala.
These are the regulations concerning the offerings that people make to maintain fellowship [with Yahweh]:
12 Nowa dunu da Godema nodoma: ne amo Iasu imunusa: dawa: sea, e da ohe gobele salimusa: amola agi ga: gi (yisidi hame gilisi) gaguli misa: mu. Amo agi ga: gi da falaua amola olife susuligi amoga hamoi o belowagi amoga olife susuligi da legei o falaua ga: gi amola olife susuligi gilisi amoga hamoi.
“If you bring an offering to thank [Yahweh], along with [the animal that you slaughter] you must offer loaves of bread made with olive oil mixed [with the flour] but without yeast, and wafers that are made without yeast but with olive oil smeared on them, and loaves made from fine flour with olive oil well mixed with the flour.
13 Amola eno, e da agi ga: gi yisidi hame gilisi amo gobei gaguli misa: mu.
Along with that offering to thank Yahweh, you must bring an offering of loaves made with yeast.
14 E da agi ga: gi hisu hisu amo fifili, Hina Godema dawa: ma: ne Ema imunu. Amo agi ga: gi da gobele salasu dunu amo da ohe ea maga: me lale, oloda la: idiga sogaga: la: gaganosa, amo dunu ea:
You must bring one of each kind for an offering to Yahweh, but they belong to the priest who sprinkles against the altar the blood of the animal that is [slaughtered as an offering] to maintain fellowship with Yahweh.
15 Ohe ea hu da eso amoga e da gobele sali amo mai dagoi ba: ma: mu. Golale, hahabe, eno hu hame mai dialumu da sema bagade.
The meat of that offering must be eaten on the day that it is offered; none of it should be left to [be eaten on] the next day.
16 Be dunu da ea sia: ilegei dafawaneyale ba: ma: ne o udigili hahawane ima: ne, Hahawane Gilisili Olofole Iasu gaguli masea, amo esoga ha: i manu hame mai diala, amo aya esoga manu da defea.
“However, if your offering is the result of a solemn promise that you made to Yahweh, or if it is an offering that you make (voluntarily/without being required to), you are permitted to eat some of the meat on the day it is offered, but anything that is left may be eaten on the next day.
17 Be hu da eso osodayale dialebe ba: sea, amo gobesima: mu.
But any meat that is left until the third day must be completely burned.
18 Be dunu da eso osodayale amoga hu nasea, Gode da iabe dunu ea iasu hame lamu. Hina Gode da ea wadela: i hou hame gogolema: ne olofomu. Be E da amo iasu ledo hamoi dagoi ba: mu. Amola nowa dunu da amo nasea, se nabimu.
If any meat from the offering to maintain fellowship with Yahweh is eaten on the third day, Yahweh will not accept that offering; it will be useless to offer it, because Yahweh will consider that it is worthless. Anyone who eats some of it will have to pay a penalty [to Yahweh].
19 Be ledo hamoi liligi da Godema Iasu hu amo digili ba: sea, amo hu mae moma: ne sia: ma. Amo hu gobesima: mu. Nowa dunu da Hina Gode Ea sema defele dodofei dagoi ba: sea, da Godema Iasu bu manu defele ba: mu.
“Meat that touches something [that God considers to be] impure must not be eaten; it must be completely burned. Anyone who has performed the rituals to become acceptable to God is allowed to eat other meat [which has been offered as a sacrifice].
20 Be nowa da ledo gala hame dodofei ba: sea, amo hu nasea, e da Gode Ea Fidafa amoga afafai dagoi ba: mu.
But if anyone who has not performed those rituals eats some of the meat of the offering to maintain fellowship with Yahweh, meat that belongs to Yahweh, he must no longer be allowed to associate with God’s people.
21 Amola, nowa da ledo hamoi liligi (dunuga o ohega hamoi) digili ba: lu, amo hu udigili nasea, e amola da Gode Ea Fidafa amoga afafai dagoi ba: mu.
If anyone touches something that God considers to be impure and very displeasing to him, whether it is from a human or from an animal, and then he eats any of the meat of the offering to maintain fellowship with Yahweh, meat that belongs to Yahweh, he must no longer be allowed to associate with God’s people.”
22 Hina Gode da Mousesema (Isala: ili fi dunuma alofele ima: ne) hagudu dedei hamoma: ne sia: i olelei.
Yahweh also said to Moses/me:
23 Bulamagau, sibi amola goudi, ilia sefe maedafa moma: ne sia: ma.
“Say this to the Israeli people: ‘Do not eat any of the fat of cattle or sheep or goats.
24 Ohe amo da hisu bogoi o sigua ohega medole legei, amo ea sefe mae moma: ne sia: ma. Be ea sefe eno hou hamomusa: lamu da defea.
The fat of an animal that is found dead or that has been killed by a wild animal may be used for other purposes, but you must not eat it.
25 Nowa da ohe amo Hina Godema ha: i manu iasu imunusa: ilegei galu, amo ea sefe nasea da Gode Ea Fidafa amoga afafai dagoi ba: mu.
Anyone who eats the fat of an animal from which an offering has been made to Yahweh must no longer be allowed to associate with God’s people.
26 Isala: ili dunu da habodili esalea, sio o ohe ilia maga: me manu da sema bagade.
And wherever you live, you must not eat the blood of any bird or animal.
27 Nowa da amo sema wadela: sea, da Gode Ea Fidafa amoga afafai dagoi ba: mu.
If anyone eats blood, he must no longer be allowed to associate with God’s people.’”
28 Amola Hina Gode da Mousesema Isala: ili fi dunuma alofele ima: ne amo hagudu dedei hamoma: ne sia: i olelei.
Yahweh also said to Moses/me,
29 Nowa da Hahawane Gilisili Olofole Iasu imunusa: dawa: sea, e da amo fifilalu, fifi afae Hina Godema imunusa: gaguli misa: mu.
“Tell the Israeli people this: ‘Anyone who brings an offering to maintain fellowship with Yahweh must bring part of it to be a sacrifice to Yahweh.
30 E da amo hi loboga ha: i manu iasu gaguli misa: mu. E da amo ohe ea sefe amola ea bidegi gaguli misini, Hina Godema ima: ne sia: ma.
He himself must bring the offering that will be burned in the fire. He must bring the fat along with the breast of the animal and lift it up in front of Yahweh to indicate that it is an offering to him.
31 Gobele salasu dunu da sefe amo oloda da: iya gobesimu. Be bidegi amo da gobele salasu dunu ea:
The Supreme Priest must burn the fat on the altar, but the breast belongs to Aaron and all his sons.
You must give to the Supreme Priest the right thigh of the animal that is sacrificed to maintain fellowship with Yahweh.
33 Amo ohe ea emodafa e da gobele salasu dunu amo da maga: me amola sefe Hahawane Gilisili Olofole Ima: ne iaha, amo ema imunu.
The son of Aaron who offers the blood and the fat of that sacrifice must be given the right thigh of the animal as his share.
34 Ohe ea bidegi amola emodafa amo ele da iasu noga: idafa amo Hina Gode da Isala: ili fi dunu ilima lale, gobele salasu fi dunu ilima iaha. Amo hou da mae yolesili, dialumu.
From the offerings that the Israeli people give to maintain fellowship with Yahweh, he has declared that he has given to Aaron and his sons the breast that is lifted up and the right thigh that is offered; those portions must always be their regular share from the Israeli people.’”
35 Amo da ha: i manu Hina Godema iasu, amo fifili, Elane amola egefelali, amo ilia gobele salasu dunu ilegesu eso amoga iasu.
Those are the portions of the offerings brought/given to Yahweh and burned in fire that are allotted to Aaron and his sons on the day that they are set apart to serve Yahweh as priests.
36 Amo esoga, Hina Gode da Isala: ili dunu ilima ilia da iasu fifili, amo fifi gobele salasu dunuma ima: ne sia: i. Amo hamoma: ne sia: i da Isala: ili dunu ilima fa: no eso huluane mae yolesili, ouligima: ne sia: ma
Yahweh commands that on the day that the priests are appointed [MTY], the Israeli people must always give those portions to the priests.
37 Defea! Amo da Wadela: i Hou Dabe Ima: ne Iasu, Gala: ine Iasu, Wadela: i Hou Gogolema: ne Olofoma: ne Iasu, Mae Dawa: le Wadela: i Hamoi Iasu, Dabe Ima: ne Iasu amola Hahawane Gilisili Olofole Iasu ilia hamoma: ne sia: i huluane dedei diala.
Those are the regulations for the offerings that are to be completely burned on the altar, the offerings made from grain, the offerings to enable people to become acceptable to God again, the offerings for when people are guilty of not giving to Yahweh the things that are required to be given to him, the offerings given when the priests are appointed, and the offerings to maintain fellowship with Yahweh.
38 Sainai Goumi, hafoga: i soge ganodini, amogawi Hina Gode da amo hamoma: ne sia: i huluane Mousesema i dagoi. Eso amoga E da Isala: ili dunu ilia iasu ima: ne sia: i, E da amo hamoma: ne sia: i Mousesema i.
They are regulations that Yahweh gave to Moses/me on Sinai Mountain in the Sinai Desert, on the day that he commanded the Israeli people to start bringing their offerings to him.
