Gobele Salasu 7
1 Dabe Ima: ne Iasu gobele salasu hou da hadigidafa. Hagudu da ilia hamoma: ne sia: i dedei diala.
“And this [is] a law of the guilt-offering: it [is] most holy;
2 Dilia Dabe Ima: ne Iasu ohe amo oloda ea gagoe (north) la: idi (amoga ilia da gobele salasu ohe medole legesa) amoga medole legele, ea maga: me amo oloda ea la: idi la: idi biyaduyale gala amoga sogaga: la: gaganoma: mu.
in the place where they slaughter the burnt-offering they slaughter the guilt-offering, and he sprinkles its blood on the altar all around,
and he brings near all its fat from it, the fat tail, and the fat which is covering the innards,
4 Amasea, ea sefe huluane amola ea sefe la: go amola dialumagaisa amola ea fogome ganumui amola sefe amoga diala amola habe ea la: idi noga: iwane gala amo dasega: le, oloda da: iya gobesima: mu.
and the two kidneys, and the fat which [is] on them, which [is] on the flanks, and the redundance on the liver above the kidneys—he turns it aside;
5 Gobele salasu dunu da oloda da: iya sefe huluane Hina Godema Dabe Ima: ne Iasu hamoma: ne, gobesima: mu.
and the priest has made them an incense on the altar, a fire-offering to YHWH; it [is] a guilt-offering.
6 Nowa da gobele salasu dunu fi amo ganodini gawali gala da amo manu da defea. Be amo da hadigi sogebi amo ganodini manu da defea. Bai amo iasu da hadigidafa.
Every male among the priests eats it; it is eaten in a holy place—it [is] most holy;
7 Hamoma: ne sia: i afadafa da Dabe Ima: ne Iasu amola Wadela: i Hou Da: be Ima: ne Iasu amoga ouligisa. Amo da nowa gobele salasu dunu da gobele salasu hamoi galea, amo hu da ea:
as [is] a sin-offering, so [is] a guilt-offering; one law [is] for them; the priest who makes atonement by it—it is his.
8 Gobele salasu dunu da ohe Hina Godema ima: ne gobele salasea, e da amo ea gadofo lamu.
And the priest who is bringing any man’s burnt-offering near, the skin of the burnt-offering which he has brought near, it is the priest’s, his own;
9 Gala: ine Iasu amola amo da gobele nasu ganodini gobei o ofodo ganodini o agi gobesu agoai da: iya gobei amo ha: i manu huluane da gobele salasu dunu amo da Godema gobele sali, amo ea:
and every present which is baked in an oven, and all done in a frying-pan, and on a griddle, [is] the priest’s who is bringing it near; it is his;
10 Be Gala: ine Iasu hame gobei (susuligi gilisi o hafoga: i) amo huluane da Elane gobele salasu dunu fi ilia: Amo fifili defele ima: mu.
and every present, mixed with oil or dry, is for all the sons of Aaron—one as another.
11 Hagudu da Hahawane Gilisili Olofole Iasu Hina Godema ima: ne hamoma: ne sia: i dedei diala.
And this [is] a law of the sacrifice of the peace-offerings which [one] brings near to YHWH:
12 Nowa dunu da Godema nodoma: ne amo Iasu imunusa: dawa: sea, e da ohe gobele salimusa: amola agi ga: gi (yisidi hame gilisi) gaguli misa: mu. Amo agi ga: gi da falaua amola olife susuligi amoga hamoi o belowagi amoga olife susuligi da legei o falaua ga: gi amola olife susuligi gilisi amoga hamoi.
if he brings it near for a thank-offering, then he has brought near with the sacrifice of thank-offering unleavened cakes mixed with oil, and thin unleavened cakes anointed with oil, and of stirred flour cakes mixed with oil;
13 Amola eno, e da agi ga: gi yisidi hame gilisi amo gobei gaguli misa: mu.
besides the cakes, he brings fermented bread near [with] his offering, besides the sacrifice of thank-offering of his peace-offerings;
14 E da agi ga: gi hisu hisu amo fifili, Hina Godema dawa: ma: ne Ema imunu. Amo agi ga: gi da gobele salasu dunu amo da ohe ea maga: me lale, oloda la: idiga sogaga: la: gaganosa, amo dunu ea:
and he has brought near from it one [cake] from every offering [as] a raised-offering to YHWH for the priest who is sprinkling the blood of the peace-offerings; it is for him;
15 Ohe ea hu da eso amoga e da gobele sali amo mai dagoi ba: ma: mu. Golale, hahabe, eno hu hame mai dialumu da sema bagade.
as for the flesh of the sacrifice of the thank-offering of his peace-offerings, it is eaten in the day of his offering; he does not leave of it until morning.
16 Be dunu da ea sia: ilegei dafawaneyale ba: ma: ne o udigili hahawane ima: ne, Hahawane Gilisili Olofole Iasu gaguli masea, amo esoga ha: i manu hame mai diala, amo aya esoga manu da defea.
And if the sacrifice of his offering [is] a vow or free-will offering, it is eaten in the day of his bringing his sacrifice near; and on the next day the remnant of it is also eaten;
17 Be hu da eso osodayale dialebe ba: sea, amo gobesima: mu.
and the remnant of the flesh of the sacrifice is burned with fire on the third day;
18 Be dunu da eso osodayale amoga hu nasea, Gode da iabe dunu ea iasu hame lamu. Hina Gode da ea wadela: i hou hame gogolema: ne olofomu. Be E da amo iasu ledo hamoi dagoi ba: mu. Amola nowa dunu da amo nasea, se nabimu.
and if any of the flesh of the sacrifice of his peace-offerings is eaten at all on the third day, it is not pleasing; it is not reckoned for him who is bringing it near; it is an abomination, and the person who is eating of it bears his iniquity.
19 Be ledo hamoi liligi da Godema Iasu hu amo digili ba: sea, amo hu mae moma: ne sia: ma. Amo hu gobesima: mu. Nowa dunu da Hina Gode Ea sema defele dodofei dagoi ba: sea, da Godema Iasu bu manu defele ba: mu.
And the flesh which comes against any unclean thing is not eaten; it is burned with fire; as for the flesh, every clean one eats of the flesh;
20 Be nowa da ledo gala hame dodofei ba: sea, amo hu nasea, e da Gode Ea Fidafa amoga afafai dagoi ba: mu.
and the person who eats of the flesh of the sacrifice of the peace-offerings which [are] YHWH’s, and his uncleanness [is] on him, indeed, that person has been cut off from his people.
21 Amola, nowa da ledo hamoi liligi (dunuga o ohega hamoi) digili ba: lu, amo hu udigili nasea, e amola da Gode Ea Fidafa amoga afafai dagoi ba: mu.
And when a person comes against anything unclean, of the uncleanness of man, or of the uncleanness of beasts, or of any unclean teeming creature, and has eaten of the flesh of the sacrifice of the peace-offerings which [are] YHWH’s, indeed, that person has been cut off from his people.”
22 Hina Gode da Mousesema (Isala: ili fi dunuma alofele ima: ne) hagudu dedei hamoma: ne sia: i olelei.
And YHWH speaks to Moses, saying,
23 Bulamagau, sibi amola goudi, ilia sefe maedafa moma: ne sia: ma.
“Speak to the sons of Israel, saying, You do not eat any fat of ox, and sheep, and goat;
24 Ohe amo da hisu bogoi o sigua ohega medole legei, amo ea sefe mae moma: ne sia: ma. Be ea sefe eno hou hamomusa: lamu da defea.
and the fat of a carcass, and the fat of a torn thing, is prepared for any work, but you certainly do not eat it;
25 Nowa da ohe amo Hina Godema ha: i manu iasu imunusa: ilegei galu, amo ea sefe nasea da Gode Ea Fidafa amoga afafai dagoi ba: mu.
for whoever eats the fat of the beast, of which [one] brings near [as] a fire-offering to YHWH, indeed, the person who eats [it] has been cut off from his people.
26 Isala: ili dunu da habodili esalea, sio o ohe ilia maga: me manu da sema bagade.
And you do not eat any blood in all your dwellings, of bird, or of beast;
27 Nowa da amo sema wadela: sea, da Gode Ea Fidafa amoga afafai dagoi ba: mu.
any person who eats any blood, indeed, that person has been cut off from his people.”
28 Amola Hina Gode da Mousesema Isala: ili fi dunuma alofele ima: ne amo hagudu dedei hamoma: ne sia: i olelei.
And YHWH speaks to Moses, saying,
29 Nowa da Hahawane Gilisili Olofole Iasu imunusa: dawa: sea, e da amo fifilalu, fifi afae Hina Godema imunusa: gaguli misa: mu.
“Speak to the sons of Israel, saying, He who is bringing the sacrifice of his peace-offerings near to YHWH brings in his offering to YHWH from the sacrifice of his peace-offerings;
30 E da amo hi loboga ha: i manu iasu gaguli misa: mu. E da amo ohe ea sefe amola ea bidegi gaguli misini, Hina Godema ima: ne sia: ma.
his own hands bring in the fire-offerings of YHWH; the fat beside the breast—he brings it in with the breast to wave it [as] a wave-offering before YHWH.
31 Gobele salasu dunu da sefe amo oloda da: iya gobesimu. Be bidegi amo da gobele salasu dunu ea:
And the priest has made incense with the fat on the altar, and the breast has been Aaron’s and his sons;
and you give the right leg to the priest [as] a raised-offering of the sacrifices of your peace-offerings;
33 Amo ohe ea emodafa e da gobele salasu dunu amo da maga: me amola sefe Hahawane Gilisili Olofole Ima: ne iaha, amo ema imunu.
he from the sons of Aaron who is bringing the blood of the peace-offerings and the fat near—the right leg is for a portion for him.
34 Ohe ea bidegi amola emodafa amo ele da iasu noga: idafa amo Hina Gode da Isala: ili fi dunu ilima lale, gobele salasu fi dunu ilima iaha. Amo hou da mae yolesili, dialumu.
For I have taken the breast of the wave-offering and the leg of the raised-offering from the sons of Israel, from the sacrifices of their peace-offerings, and I give them to Aaron the priest, and to his sons, by a continuous statute, from the sons of Israel.”
35 Amo da ha: i manu Hina Godema iasu, amo fifili, Elane amola egefelali, amo ilia gobele salasu dunu ilegesu eso amoga iasu.
This [is] an anointed portion [for] Aaron, and an anointed portion [for] his sons out of the fire-offerings of YHWH, in the day he has brought them near to act as priest of YHWH,
36 Amo esoga, Hina Gode da Isala: ili dunu ilima ilia da iasu fifili, amo fifi gobele salasu dunuma ima: ne sia: i. Amo hamoma: ne sia: i da Isala: ili dunu ilima fa: no eso huluane mae yolesili, ouligima: ne sia: ma
which YHWH has commanded to give to them from the sons of Israel, in the day of His anointing them—a continuous statute throughout their generations.
37 Defea! Amo da Wadela: i Hou Dabe Ima: ne Iasu, Gala: ine Iasu, Wadela: i Hou Gogolema: ne Olofoma: ne Iasu, Mae Dawa: le Wadela: i Hamoi Iasu, Dabe Ima: ne Iasu amola Hahawane Gilisili Olofole Iasu ilia hamoma: ne sia: i huluane dedei diala.
This [is] the law for burnt-offering, for present, and for sin-offering, and for guilt-offering, and for consecrations, and for a sacrifice of the peace-offerings,
38 Sainai Goumi, hafoga: i soge ganodini, amogawi Hina Gode da amo hamoma: ne sia: i huluane Mousesema i dagoi. Eso amoga E da Isala: ili dunu ilia iasu ima: ne sia: i, E da amo hamoma: ne sia: i Mousesema i.
which YHWH has commanded Moses in Mount Sinai, in the day of His commanding the sons of Israel to bring their offerings near to YHWH, in the wilderness of Sinai.
