Gobele Salasu 7
1 Dabe Ima: ne Iasu gobele salasu hou da hadigidafa. Hagudu da ilia hamoma: ne sia: i dedei diala.
“These are the regulations for the guilt offering, it is most holy.
2 Dilia Dabe Ima: ne Iasu ohe amo oloda ea gagoe (north) la: idi (amoga ilia da gobele salasu ohe medole legesa) amoga medole legele, ea maga: me amo oloda ea la: idi la: idi biyaduyale gala amoga sogaga: la: gaganoma: mu.
The guilt offering is to be killed where the burnt offering is killed, and the priest shall sprinkle its blood on all sides of the altar.
All the fat from it shall be offered: the fat tail, the fat that covers the insides,
4 Amasea, ea sefe huluane amola ea sefe la: go amola dialumagaisa amola ea fogome ganumui amola sefe amoga diala amola habe ea la: idi noga: iwane gala amo dasega: le, oloda da: iya gobesima: mu.
both kidneys with the fat on them by the loins, and the best part of the liver, which the priest is to remove together with the kidneys.
5 Gobele salasu dunu da oloda da: iya sefe huluane Hina Godema Dabe Ima: ne Iasu hamoma: ne, gobesima: mu.
He shall burn them on the altar as a food offering to the Lord; it is a guilt offering.
6 Nowa da gobele salasu dunu fi amo ganodini gawali gala da amo manu da defea. Be amo da hadigi sogebi amo ganodini manu da defea. Bai amo iasu da hadigidafa.
Any male among the priests may eat it. It must be eaten in a holy place, it is most holy.
7 Hamoma: ne sia: i afadafa da Dabe Ima: ne Iasu amola Wadela: i Hou Da: be Ima: ne Iasu amoga ouligisa. Amo da nowa gobele salasu dunu da gobele salasu hamoi galea, amo hu da ea:
The guilt offering is like the sin offering; the regulations are the same for both. The priest who presents the offering that ‘makes things right’ is to have it.
8 Gobele salasu dunu da ohe Hina Godema ima: ne gobele salasea, e da amo ea gadofo lamu.
In the case of ordinary burnt offerings, the priest shall have the animal's skin.
9 Gala: ine Iasu amola amo da gobele nasu ganodini gobei o ofodo ganodini o agi gobesu agoai da: iya gobei amo ha: i manu huluane da gobele salasu dunu amo da Godema gobele sali, amo ea:
In the same way all grain offerings that are baked in an oven or cooked in a pan or on a griddle is for the priest who presents it,
10 Be Gala: ine Iasu hame gobei (susuligi gilisi o hafoga: i) amo huluane da Elane gobele salasu dunu fi ilia: Amo fifili defele ima: mu.
and all grain offerings, whether they mixed with olive oil or dry, are for all of Aaron descendants.
11 Hagudu da Hahawane Gilisili Olofole Iasu Hina Godema ima: ne hamoma: ne sia: i dedei diala.
These are the regulations for the peace offering that you may present to the Lord.
12 Nowa dunu da Godema nodoma: ne amo Iasu imunusa: dawa: sea, e da ohe gobele salimusa: amola agi ga: gi (yisidi hame gilisi) gaguli misa: mu. Amo agi ga: gi da falaua amola olife susuligi amoga hamoi o belowagi amoga olife susuligi da legei o falaua ga: gi amola olife susuligi gilisi amoga hamoi.
If you offer it in a spirit of thanks, then along with the sacrifice of thanksgiving, you must offer bread, wafers, and well-kneaded cakes of the best flour all made without yeast and mixed or coated with olive oil.
13 Amola eno, e da agi ga: gi yisidi hame gilisi amo gobei gaguli misa: mu.
In addition your peace offering of thanksgiving of breads made without yeast, you shall present an offering of breads made with yeast.
14 E da agi ga: gi hisu hisu amo fifili, Hina Godema dawa: ma: ne Ema imunu. Amo agi ga: gi da gobele salasu dunu amo da ohe ea maga: me lale, oloda la: idiga sogaga: la: gaganosa, amo dunu ea:
Present one of each kind of bread of the offering as a contribution to the Lord. It is for the priest who sprinkles the blood of the peace offering.
15 Ohe ea hu da eso amoga e da gobele sali amo mai dagoi ba: ma: mu. Golale, hahabe, eno hu hame mai dialumu da sema bagade.
The meat of the sacrifice of your peace offering of thanksgiving must be eaten the same day you offer it. Don't leave any of it until the morning.
16 Be dunu da ea sia: ilegei dafawaneyale ba: ma: ne o udigili hahawane ima: ne, Hahawane Gilisili Olofole Iasu gaguli masea, amo esoga ha: i manu hame mai diala, amo aya esoga manu da defea.
If the sacrifice you're offering is to pay a vow or a freewill offering, it shall be eaten on the day you present your sacrifice, but what's left can be eaten the next day.
17 Be hu da eso osodayale dialebe ba: sea, amo gobesima: mu.
However, any meat of the sacrifice still remaining on the third day must be burned.
18 Be dunu da eso osodayale amoga hu nasea, Gode da iabe dunu ea iasu hame lamu. Hina Gode da ea wadela: i hou hame gogolema: ne olofomu. Be E da amo iasu ledo hamoi dagoi ba: mu. Amola nowa dunu da amo nasea, se nabimu.
If you eat any of the meat from your peace offering on the third day, it won't be accepted. You won't receive credit for offering it. In fact it will be treated as something disgusting, and anyone who eats it will bear responsibility for their guilt.
19 Be ledo hamoi liligi da Godema Iasu hu amo digili ba: sea, amo hu mae moma: ne sia: ma. Amo hu gobesima: mu. Nowa dunu da Hina Gode Ea sema defele dodofei dagoi ba: sea, da Godema Iasu bu manu defele ba: mu.
If this meat touches anything unclean it must not be eaten; it must be burned. This meat may be eaten by those who are ceremonially clean.
20 Be nowa da ledo gala hame dodofei ba: sea, amo hu nasea, e da Gode Ea Fidafa amoga afafai dagoi ba: mu.
If anyone who is unclean eats meat from the peace offering given to the Lord, they must be expelled from their people.
21 Amola, nowa da ledo hamoi liligi (dunuga o ohega hamoi) digili ba: lu, amo hu udigili nasea, e amola da Gode Ea Fidafa amoga afafai dagoi ba: mu.
Anyone who touches anything unclean, whether it's from a person, an unclean animal, or an unclean revolting thing, and then eats meat from the peace offering given to the Lord, they must be expelled from their people.”
22 Hina Gode da Mousesema (Isala: ili fi dunuma alofele ima: ne) hagudu dedei hamoma: ne sia: i olelei.
The Lord told Moses,
23 Bulamagau, sibi amola goudi, ilia sefe maedafa moma: ne sia: ma.
“Give these instructions to the Israelites. Tell them, ‘You must not eat any of the fat of a bull, a sheep, or a goat.
24 Ohe amo da hisu bogoi o sigua ohega medole legei, amo ea sefe mae moma: ne sia: ma. Be ea sefe eno hou hamomusa: lamu da defea.
You can use the fat of an animal found dead or killed by wild beasts for whatever purpose you want, but you must not eat it.
25 Nowa da ohe amo Hina Godema ha: i manu iasu imunusa: ilegei galu, amo ea sefe nasea da Gode Ea Fidafa amoga afafai dagoi ba: mu.
Anyone who eats the fat of an animal from a food offering presented to the Lord must be expelled from their people.
26 Isala: ili dunu da habodili esalea, sio o ohe ilia maga: me manu da sema bagade.
You must not eat the blood of any bird or animal in any of your homes.
27 Nowa da amo sema wadela: sea, da Gode Ea Fidafa amoga afafai dagoi ba: mu.
Anyone who eats blood must be expelled from their people.’”
28 Amola Hina Gode da Mousesema Isala: ili fi dunuma alofele ima: ne amo hagudu dedei hamoma: ne sia: i olelei.
The Lord told Moses,
29 Nowa da Hahawane Gilisili Olofole Iasu imunusa: dawa: sea, e da amo fifilalu, fifi afae Hina Godema imunusa: gaguli misa: mu.
“Give these instructions to the Israelites. Tell them that if you present a peace offering to the Lord you must bring part of it as a special gift to the Lord.
30 E da amo hi loboga ha: i manu iasu gaguli misa: mu. E da amo ohe ea sefe amola ea bidegi gaguli misini, Hina Godema ima: ne sia: ma.
You must personally bring the food offerings to the Lord; bring the fat as well as the breast, and wave the breast as a wave offering before the Lord.
31 Gobele salasu dunu da sefe amo oloda da: iya gobesimu. Be bidegi amo da gobele salasu dunu ea:
The priest shall burn the fat on the altar, but the breast is for Aaron and his sons.
Give the right thigh to the priest as a contribution from your peace offering.
33 Amo ohe ea emodafa e da gobele salasu dunu amo da maga: me amola sefe Hahawane Gilisili Olofole Ima: ne iaha, amo ema imunu.
The priest as a descendant of Aaron who offers the blood and fat of the peace offering has the right thigh as his share.
34 Ohe ea bidegi amola emodafa amo ele da iasu noga: idafa amo Hina Gode da Isala: ili fi dunu ilima lale, gobele salasu fi dunu ilima iaha. Amo hou da mae yolesili, dialumu.
I have required from the Israelites the breast of the wave offering and the contribution of the thigh from their peace offerings, and I have given them to Aaron the priest and his sons as their share from the Israelites for all time.”
35 Amo da ha: i manu Hina Godema iasu, amo fifili, Elane amola egefelali, amo ilia gobele salasu dunu ilegesu eso amoga iasu.
This is the share of the food offerings given to the Lord that belongs to Aaron and his sons since the day they were appointed to serve the Lord as priests.
36 Amo esoga, Hina Gode da Isala: ili dunu ilima ilia da iasu fifili, amo fifi gobele salasu dunuma ima: ne sia: i. Amo hamoma: ne sia: i da Isala: ili dunu ilima fa: no eso huluane mae yolesili, ouligima: ne sia: ma
From the time they were anointed, the Lord ordered that this be given them by the sons of Israel. It is their share for future generations.
37 Defea! Amo da Wadela: i Hou Dabe Ima: ne Iasu, Gala: ine Iasu, Wadela: i Hou Gogolema: ne Olofoma: ne Iasu, Mae Dawa: le Wadela: i Hamoi Iasu, Dabe Ima: ne Iasu amola Hahawane Gilisili Olofole Iasu ilia hamoma: ne sia: i huluane dedei diala.
These are the regulations regarding of the burnt offering, the grain offering, the sin offering, the guilt offering, the ordination offering, and the peace offering.
38 Sainai Goumi, hafoga: i soge ganodini, amogawi Hina Gode da amo hamoma: ne sia: i huluane Mousesema i dagoi. Eso amoga E da Isala: ili dunu ilia iasu ima: ne sia: i, E da amo hamoma: ne sia: i Mousesema i.
The Lord gave these to Moses on Mount Sinai at the time he ordered the Israelites to give their offerings to him in the Wilderness of Sinai.
