Gobele Salasu 6
1 Hina Gode da amo hagudu dedei hamoma: ne sia: i, amo Mousesema i.
The Lord told Moses,
2 “Nowa dunu da ea Isala: ili na: iyado dunu ema wadela: le hamosea, e da amo hou hamobeba: le, Hina Godema wadela: le hamosa. Amola e da Hina Godema dabe imunu gala. Amo wadela: i hou da e da inia liligi wamolai o eno dunuma ogogoiba: le ea liligi lai, o eno dunu da hi bu lamusa: ema liligi iasea, e da amo liligi bu hame iaha,
“If you sin against the Lord, breaking your commitment to him, then this is what must happen. You may have lied to your neighbor about something you were looking after for them, about some deposit paid, about something was stolen, or maybe you were trying to cheat them.
3 o eno dunu da liligi fisisia, e da amo liligi ba: sea be ogogole hame ba: i sia: sa.
You may have found property someone lost, and you lied and made false statements about it, or you have sinned in others ways that people do in such situations.
If you have sinned and become guilty you must return what you have stolen or cheated from your victims, the deposit you took, the lost property you found,
5 Dunu da amo wadela: i hou afae hamosea, e da liligi wadela: le lai dagoiba: le, e da dabe imunu gala. Ilia da ema fofada: ne, ea giadofai ba: sea, amo esoga e da ea liligi lai eda ema ea wamolai liligi ea muni defei amola eno20% imunu gala.
or anything else that must be given back that you lied about. You must pay full compensation plus a fifth of the value, and give it to the owner as soon as you accept that you are guilty of sin.
6 Amola ea wadela: i hou Hina Godema Dabe Ima: ne, gobele salasu hamoma: ne, e da gobele salasu dunuma sibi gawali o goudi gawali ledo hamedei gaguli misunu. Amo ea bidi lamu defei ilia da bidi lama: ne sema defele ilegemu.
Then you must take to the priest your guilt offering for the Lord: a ram without defects of the appropriate value from the flock.
7 Gobele salasu dunu da amo dunu ea wadela: i hou hamoi ea dabe gobele salasu hamomu. Amasea, amo dunu ea wadela: i hou da gogolema: ne olofoi dagoi ba: mu.”
This is how the priest will make you right before the Lord, and you will be forgiven whatever sins you may have done that you are guilty of.”
8 Hina Gode da Mousesema e da Elane amola egefelalima amo gobele salasu sema olelema: ne sia: i. Ilia da gobele salasu liligi gasi amoga oloda da: iya yolesimu amola lalu da mae ha: ba: dole nenanebe ba: mu.
The Lord told Moses,
“Give Aaron and his sons these instructions regarding the burnt offering: The burnt offering is to be left on the fireplace of the altar throughout night until morning, and the fire must be kept burning on the altar.
10 Amasea, gobele salasu dunu, ea abula amola selefa dunumuni salawane, sefe nasubu hamoi oloda da: iya diala amo fadegale, oloda ea bai la: idiga ligisimu.
The priest shall put on his linen clothes and underwear, and he shall take from the altar the greasy ashes of the burnt offering that the fire has burned up and set them down beside the altar.
11 Amasea, e da ea abula afadenene, amo nasubu lale, abula diasu gilisisu amoga gadili gaguli asili, ledo hame hamoi sema sogebi amoga ligisimu.
Then he has to change his clothes, and take the ashes outside the camp to a place that's ceremonially clean.
12 Lalu oloda da: iya diala da maedafa ha: ba: doma: ne sia: ma. Hahabe huluane, gobele salasu dunu da lalu ifa amoga ligisili, amo da: iya gobele salasu liligi ligisimu amola Hahawane Gilisili Olofole Iasu liligi ea sefe amo gobesimu.
The fire on the altar must be kept burning—don't let it go out. Each morning the priest is to add wood to the fire, carefully place the burnt offering on it, and burn the fat parts of the peace offerings on it.
13 Lalu oloda da: iya da maedafa haba: doma: ne sia: ma.
The fire must always be kept burning on the altar continually—don't let it go out.
14 Hina Godema Gala: ine Iasu ima: ne hamoma: ne sia: i da hagudu dedei. “Elane fi gobele salasu dunu da oloda midadi Hina Gode Ema Gala: ine Iasu imunu.
These are the regulations for the grain offering: Aaron's sons are to present it before the Lord, in front of the altar.
15 Amasea, e da lobo afaega falaua amola susuligi gasa: le, amoga gabusiga: manoma legele, amola huluanedafa da Hina Godema ia dagoi olelema: ne, amo lobo afaega gasa: i liligi oloda da: iya gobesimu. Hina Gode da amo iasu ea gabusiga: hahawane naba.
The priest shall remove a handful of the best flour mixed with olive oil, as well as all the frankincense from the grain offering, and burn the ‘reminder part’ on the altar to be to be accepted by the Lord.
The rest is for Aaron and his sons to eat. It must be eaten without yeast in a holy place—the courtyard of the Tent of Meeting.
17 Gobele salasu dunu ilia da falaua amola susuligi hame gobei diala, amo manu. Ilia da amoga yisidi mae gilisili, agi ga: gi hamoma: ne gobemu. Amola ilia hadigi sogebi (Abula Diasu ea gagoi) amo ganodini, Hina Gode ba: ma: ne, manu. Bai Hina Gode da amo Ha: i Manu Iasu la: idi amo gobele salasu dunuma ia dagoi. Amo da Wadela: i Hou Gogolema: ne Olofoma: ne gobele iasu amola Dabe Ima: ne gobele iasu defele, hadigi dagoi ba: sa.
It must not be baked with yeast. I have provided it as their share of my food offerings. It is most holy, just like the sin offering and the guilt offering.
18 Wali amola eso huluanedafa, Elane ea dunu iligaga fi dunu da amo ha: i iasu da gasa bagade hadigi hamoiba: le, eno dunu da amo digili ba: sea, se bagade nabimu.
Any of Aaron's male descendants may eat it. This is a permanent allowance from the food offerings to the Lord for future generations. Whatever touches them shall become holy.”
19 Hina Gode da Mousesema hagudu dedei hamoma: ne sia: i Elane gobele salasu dunu ilegema: ne olelei.
The Lord told Moses,
20 Elane gobele salasu dunu da ea ilegesu eso amoga Hina Godema falaua gilougala: me afae (eso huluane gala: ine iasu ea defei defele) amo ima: ne gaguli misa: ne sia: i. E da dogoa fifili, la: idi afae hahabe imunu amola la: idi eno daeya imunu.
“This is the offering that Aaron and his sons are to present to the Lord when they're anointed: a tenth of an ephah of best flour as a usual grain offering, half in the morning and half in the evening.
21 E da falaua amoga susuligi gilisili agi gobesu agoai amoga gobele, goudale, gala: ine iasu defele Hina Godema imunu. Hina Gode da amo ea gabusiga: hahawane naba.
Cook it with olive oil on a griddle. Bring it well-kneaded and present it as a grain offering broken into pieces, to be accepted by the Lord.
22 Hina Gode da amo hou mae yolesili hamonanumu sia: i. Elane egaga fi dunu huluane amo da gobele salasu hawa: hamoma: ne ilegeiba: le, da amo hou hamonanumu. Amo Gala: ine Iasu huludafa da Hina Godema gobele salimusa: , oloda da: iya gobesima: ne sia: i.
It is to be cooked by the priest who is one of Aaron's descendants and who is to be anointed to take his place. In this case since it is permanently allocated to the Lord, it must be burned completely.
23 Gobele salasu dunu da Gala: ine Iasu iabeba: le, e da amo ea la: idi hamedafa manu. Huluanedafa da oloda da: iya, gobesi dagoi ba: mu.
Every grain offering for a priest is to be burned completely. It must not be eaten.”
24 Hina Gode da Mousesema,
The Lord told Moses,
25 e da Elane amola egefelalima Wadela: i Hou Gogolema: ne Olofoma: ne Iasu hamoma: ne sia: i hagudu dedei olelema: ne sia: i. Ilia da ohe amo Wadela: i Hou Gogolema: ne Olofoma: ne Iasu medole legesea, oloda ea gagoe (north) la: ididili (amoga ilia da gobeidafa gobele salasu ohe medole legesa) amoga medole legema: ne sia: i. Amo Iasu da hadigidafa iasu.
“Tell Aaron and his sons that these are the regulations for the sin offering. The sin offering is to be killed where the burnt offering is killed before the Lord, and it is most holy.
26 Amo ohe gobele salasu dunu da hadigi sogebi (Hina Gode Ea Abula Diasu gagoi) amo ganodini amo ohe manu.
The priest who offers the sin offering is to eat it. It must be eaten without yeast in a holy place—the courtyard of the Tent of Meeting.
27 Be nowa dunu o liligi da amo medole legei ohe ea hu digili ba: sea, e da se nabimu. Bai amo hu da gasa bagade hadigi hamoi dagoi. Be amo ea maga: me da abula amoga foga: gagala: be ba: sea, amo abula hadigi sogebi amo ganodini dodofema: mu.
Whatever touches it shall become holy and if any of the blood is splashed on clothing, you must wash it in a holy place.
28 Ilia da amo hu osoboga hamoi ofodo ganodini egesea, amo goudama: ne sia: ma. Amola gula ofodo ganodini egesea, amo noga: le dodofema: mu.
The clay pot used to boil the sin offering must be broken. If it's boiled in a bronze pot, the pot must be thoroughly cleaned and washed out with water.
29 Nowa da gobele salasu fi dunu esalea da amo iasu manu defea. Amo iasu da hadigidafa.
Any male among the priests may eat it, it is most holy.
30 Be amo ohe ea maga: me mogili Abula Diasu ganodini wadela: i hou fadegama: ne gaguli misi dagoi ba: sea, amo ohe ea hu manu da sema bagade. Huluane gobele salasu hamoma: ne sia: ma.
But no sin offering may be eaten if its blood has been taken into the Tent of Meeting to as a means to make things right in the Holy Place. In that case it must be burned.”
