< Gobele Salasu 5 >
1 Dilia hou hagudu dedei diala ba: sea, Wadela: i Hou Gogolema: ne Olofoma: ne Iasu hamoma: - Fofada: su ouligisu dunu da dunu afae amo fofada: su diasuga hou e da ba: i o nabi amo olelemusa: misa: ne sia: sea, amola amo dunu da ea ba: i o nabi liligi noga: le hame olelesea, amo dunu da wadela: le hamoiba: le, fofada: mu gala.
“And when a person sins, and has heard the voice of an oath, and he [is] witness, or has seen, or has known—if he does not declare [it], then he has borne his iniquity.
2 Dunu da mae dawa: le, Isala: ili sema ganodini ledo hamoi liligi digili ba: sea (ledo hamoi liligi afae da bogoi ohe, digili ba: su agoane) amo dunu da ea hamoi dawa: digisia, e da ledo hamoi dagole, fofada: mu gala.
Or when a person comes against anything unclean, or against a carcass of an unclean beast, or against a carcass of unclean livestock, or against a carcass of an unclean teeming creature, and it has been hidden from him, then he [is] unclean and guilty;
3 Dunu da mae dawa: le, ledo hamoi liligi dunu ea da: i hodo amoga misi, amo digili ba: sea, amo dunu da hi hamoi dawa: sea, e da ledo hamoi dagoi ba: mu.
or when he comes against [the] uncleanness of man, even any of his uncleanness whereby he is unclean, and it has been hidden from him, and he has known, then he has been guilty.
4 Nowa dunu da udigili dafawanedafa sia: ilegesea, e da ea giadofai dawa: sea, e da fofada: mu amola wadela: i hou gogolema: ne olofosu dabe imunu galebe ba: mu.
Or when a person swears, speaking wrongfully with the lips to do evil, or to do good, even anything which man speaks wrongfully with an oath, and it has been hid from him—when he has known then he has been guilty of one of these;
5 Dunu da wadela: i hou hamoi dagoiba: le, e da ea wadela: i hou sisane fofada: ma: ne sia: ma.
and it has been when he is guilty of one of these, that he has confessed concerning that which he has sinned,
6 Amasea, e da ea Wadela: i Hou Gogolema: ne Olofoma: ne Iasu ima: ne, e da Hina Gode Ema ima: ne, sibi o goudi aseme gaguli misa: ne sia: ma. Gobele salasu dunu da amo ohe, dunu ea wadela: i hou gogolema: ne olofomusa: , gobele salimu.
and has brought in his guilt-offering to YHWH for his sin which he has sinned, a female out of the flock, a lamb, or a kid of the goats, for a sin-offering, and the priest has made atonement for him because of his sin.
7 Be dunu da sibi o goudi bidi lamu hamedei ba: sea, e da ea Wadela: i Hou Gogolema: ne Olofoma: ne Iasu ima: ne, ‘dafe’ sio aduna o musuni sio aduna gaguli misunu da defea. Afae da Wadela: i Hou Gogolema: ne Olofoma: ne Iasu amola eno da Wadela: i Hou Dabe Ima: ne iasu agoane ba: mu.
And if his hand does not reach to the sufficiency of a lamb, then he has brought in his guilt-offering—he who has sinned—two turtle-doves or two young pigeons to YHWH, one for a sin-offering and one for a burnt-offering;
8 E da ela gobele salasu dunu ema gaguli misunu. Gobele salasu dunu da hidadea sio afae Wadela: i Hou Gogolema: ne Olofoma: ne Iasu ima: ne lale, ea asogoa dugimu. Be ea dialuma hame dugini fasimu.
and he has brought them to the priest, and has brought near that which [is] for a sin-offering first, and has wrung off its head from its neck, and does not separate [it],
9 E da ea maga: me mogili oloda ea la: ididili foga: gagala: mu. Maga: me eno diala, e da oloda baiga sogadigimu. Amo da wadela: i hou fadegama: ne iasu gala.
and he has sprinkled of the blood of the sin-offering on the side of the altar, and that which is left of the blood is wrung out at the foundation of the altar; it [is] a sin-offering.
10 Amasea e da sio eno lale, sema defele, Wadela: i Hou Dabe Ima: ne gobele salasu hamomu. Gobele salasu dunu da agoai dunu ea wadela: i hou dedeboma: ne gobele salabeba: le, amo dunu da gogolema: ne olofoi dagoi ba: mu.
And he makes the second a burnt-offering, according to the ordinance, and the priest has made atonement for him because of his sin which he has sinned, and it has been forgiven him.
11 Be amo dunu da ‘dafe’ sio o musuni sio aduna bidi lamu hamedei ba: sea, e da falaua gilougala: me afae ea Wadela: i Hou Gogolema: ne Olofoma: ne Iasu ima: ne gaguli misunu. Amo da Wadela: i Hou Gogolema: ne Olofoma: ne Iasu, gala: ine iasu hame. Amaiba: le, e da amoga olife susuligi amola gabusiga: manoma hame legemu.
And if his hand does not reach to two turtle-doves, or to two young pigeons, then he has brought in his offering—he who has sinned—a tenth of an ephah of flour for a sin-offering; he puts no oil on it, nor does he put frankincense on it, for it [is] a sin-offering,
12 E da amo falaua, gobele salasu dunu ema gaguli misini, gobele salasu dunu da amo huluane da Hina Godema i dagoi olelema: ne, lobo gagui afadafa lale, oloda da: iya ha: i manu iasu agoane gobesimu. Amo da wadela: i hou fadegama: ne iasu.
and he has brought it to the priest, and the priest has taken a handful from it of the fullness of his hand—its memorial—and has made incense on the altar, according to the fire-offerings of YHWH; it [is] a sin-offering.
13 Gobele salasu dunu da agoane amo dunu ea wadela: i hou fadegama: ne, gobele salasu hamomu. Amasea, amo dunu ea wadela: i hou da gogolema: ne olofoi dagoi ba: mu. Gala: ine Iasu defele, falaua eno hame gobei dialebe da gobele salasu dunu ea:”
And the priest has made atonement for him, for his sin which he has sinned against one of these, and it has been forgiven him, and [the remnant] has been for the priest, like the present.”
14 Hina Gode da amo hagudu dedei hamoma: ne sia: i amo Mousesema i.
And YHWH speaks to Moses, saying,
15 “Dunu da Hina Godema muni o liligi imunusa: ilegesea, be mae dawa: le, gogoleiwane amo dabe hame iasea, e da Dabe Ima: ne iasu gaguli misa: ne sia: ma. Amo da sibi o goudi gawali ida: iwane ledo hamedei. Ilia sema ilegei defele, amo ea muni defei sia: mu.
“When a person commits a trespass, and has sinned through ignorance against the holy things of YHWH, then he has brought in his guilt-offering to YHWH, a ram, a perfect one, out of the flock, at your valuation [in] silver—shekels by the shekel of the holy place—for a guilt-offering.
16 E da muni o liligi musa: imunusa: ilegei amo huluane imunu. Amola amoga e da 20% gilisimu. E da sibi o goudi amo gobele salasu dunu ema imunu. Amasea, gobele salasu dunu da amo ohe amo dunu ea Wadela: i Hou Gogolema: ne Olofoma: ne Iasu ima: ne gobele sanasimu. Amasea, amo dunu da gogolema: ne olofoi dagoi ba: mu.
And that which he has sinned against the holy thing he repays, and is adding to it its fifth, and has given it to the priest, and the priest makes atonement for him with the ram of the guilt-offering, and it has been forgiven him.
17 Nowa dunu da mae dawa: le, Hina Gode Ea hamoma: ne sia: i afae giadofasea, e da wadela: le hamoi dagoi ba: mu, amola e da dabe imunu gala.
And when any person sins, and has done [something against] one of all the commands of YHWH [regarding things] which are not to be done, and has not known, then he has been guilty, and has borne his iniquity.
18 E da ea Wadela: i Hou Gogolema: ne Olofoma: ne Iasu ima: ne, gobele salasu dunu ema sibi o goudi gawali ledo hamedei, amo gaguli misa: mu. Amo ea bidi lamu defei da Isala: ili fi ilia bidi lama: ne sema defele ilegemu. Gobele salasu dunu da wadela: i hou amo dunu da mae dawa: le hamoi amo fadegama: ne, amo ohe gobele salimu. Amasea, amo dunu ea wadela: i hou da gogolema: ne olofoi dagoi ba: mu.
Then he has brought in a ram, a perfect one, out of the flock, at your valuation, for a guilt-offering, to the priest; and the priest has made atonement for him, for his ignorance in which he has erred and he has not known, and it has been forgiven him;
19 Amo gobele salasu da amo dunu ea Hina Godema wadela: le hamoi Ema Dabe Ima: ne Iasu agoane ba: mu.”
it [is] a guilt-offering; he has certainly been guilty before YHWH.”