Gobele Salasu 4
1 Hina Gode da Mousesema e da Isala: ili dunuma amane alofele sia: ma: ne sia: i,
Then Yahweh said to Moses/me,
2 “Nowa da Hina Gode Ea hamoma: ne sia: i hame dawa: beba: le giadofai galea, e da amane hamoma: mu,
“Say this to the Israeli people: This is what must be done if someone sins without intending to sin, doing something that is forbidden in any of Yahweh’s commands.
3 Gobele salasu Ouligisu dunu da giadofabeba: le, fofada: su da Isala: ili dunu huluane ilima doaga: sea, e da bulamagau mano gawali (noga: idafa, ledo hamedei) ea giadofabeba: le dabe ima: ne, Hina Godema gobele salimu.
'If the Supreme [MTY] Priest sins, and that causes all the people to be guilty, he must bring to Yahweh a young bull that has no defects. That will be an offering for the sin that he has committed.
4 E da bulamagau gawali amo Abula Diasu holeiga oule asili, ea dialuma da: iya ea lobo ligisili, Hina Gode ba: ma: ne amo bulamagau medole legemu.
He must bring the bull to the entrance to the Sacred Tent. He must lay his hands on its head. Then he must slaughter it in front of Yahweh [and drain some of the blood into a bowl].
5 Amasea, gobele salasu hina dunu da bulamagau ea maga: me mogili lale, Abula Diasua golili gaguli masunu.
Then the Supreme Priest must take some of that blood into the Sacred Tent.
6 E da ea lobo sogo maga: mega gele, amo maga: me hadigi Abula (amo da Abula Diasu afafaia) ea midadi fesuale agoane foga: gagala: mu.
He must dip [one of] his fingers into the blood and sprinkle it seven times in the presence of Yahweh, in front of the curtain [that separates the Holy Place from the Very Holy Place].
7 Amasea, e da maga: me eno amo hono da gabusiga: manoma oloda ea hegomaiga gala amoga foga: gagala: mu. E da maga: me eno diala amo oloda (Abula Diasu holeiga diala amola amoga ilia da gobele salasu liligi gobesisa) amo ea baiga sogadigimu.
Then he must put some of the blood on the projections at the corners of the altar where fragrant incense is burned in the Sacred Tent in the presence of Yahweh. The remaining part of the bull’s blood [that is still in the bowl], he must pour out at the base of the altar, where sacrifices are burned, at the entrance to the Sacred Tent.
From that offering the Supreme Priest must separate these things from the bull that is to be burned: The fat that covers the inner parts of the bull or which is attached to them—
9 E da amo bulamagau ea sefe, sefe da iga dedebosa (oso sefe), fogome ganumui amola ilia sefe amola habe ea la: idi noga: iwane, amo lale,
the kidneys and the fat that is attached to them near the lower back muscle, and the fat that covers the liver.
10 oloda (amoga ilia da gobele salasu liligi gobesisa) amo da: iya gobesimu. E da Hahawane Gilisili Olofole Iasu ohe ea sefe gobesisu amo defele gobesimu.
Then the Supreme Priest must completely burn those things on the altar. That will be just like when the fat is removed from an animal that is sacrificed to maintain good fellowship [with Yahweh].
11 Be amo bulamagau ea gadofo, ea hu huluane, ea emo amola ea iga huluane,
But all the other parts of the animal—its skin/hide and all its other meat, its head and its legs, its inner parts and the intestines,
12 e da abula diasu gilisisu amoga gadili gaguli asili, ledo hamedei sogebi (amoga ilia da nasubu duduli fasisu) amogai nema: ne gobesimu.
he must take outside the camp and throw them in a place that is acceptable to Yahweh, where the ashes are thrown, and he must burn them in a fire on the pile of ashes.
13 Be Isala: ili fi dunu huluane da hame dawa: beba: le Hina Gode Ea hamoma: ne sia: i afae giadofasea,
‘If all the Israeli people sin without intending to sin, doing something that is forbidden in any of Yahweh’s commands, they will be guilty, even if they do not realize that they have sinned.
14 ilia wadela: i hou hamoi ilia dawa: sea, ilia huluane da bulamagau mano gawali ilia Wadela: i Hou Gogolema: ne Olofoma: ne Iasu ima: ne, Hina Gode Ea Abula Diasu amoga oule masunu.
When they realize that they have committed a sin, together they must bring a young bull to be an offering for their sin, to the front of the Sacred Tent.
15 Isala: ili fi ilia ouligisu dunu da bulamagau ea dialuma da: iya ilia lobo ligisili, amogawi medole legemu.
The elders must lay their hands on the bull’s head in the presence of Yahweh and slaughter it [and catch some of the blood in a bowl].
16 Gobele Salasu hina dunu da bulamagau ea maga: me mogili lale, Abula Diasu ganodini gaguli misunu.
Then the Supreme [MTY] Priest must take some of that blood into the Sacred Tent.
17 E da ea lobo sogo maga: me ganodini gele, hadigi Abula ea midadi fesuale agoane foga: gagala: mu.
‘He must dip [one of] his fingers into the blood and sprinkle it seven times in the presence of Yahweh, in front of the curtain [that separates the Holy Place from the Very Holy Place].
18 Amasea, e da maga: me eno amo hono da gabusiga: manoma oloda ea hegomaiga gala, amoga foga: gagala: mu. E da maga: me eno diala amo oloda (Abula Diasu holeiga diala amola amoga ilia da gobele salasu liligi gobesisa) amo ea baiga sogadigimu.
Then he must put some of the blood on the projections at the corners of the altar that is in the presence of Yahweh in the Sacred Tent. The remaining part of the bull’s blood, he must pour out at the base of the altar where sacrifices are burned, at the entrance of the Sacred Tent.
19 Amasea, e da sefe huluane lale, oloda da: iya gobesimu.
He must remove all the animal’s fat and burn it on the altar.
20 E da Wadela: i Hou Gogolema: ne Olofoma: ne Iasu ima: ne gobele salasu defele, amo bulamagau gobele salimu. Amasea, Isala: ili fi dunu ilia wadela: i hou da gogolema: ne olofoi dagoi ba: mu.
He must do with this bull the same things that he did with the bull that was an offering for his own sins, and they will be forgiven {Yahweh will forgive them}.
21 Amasea, e da hi Wadela: i Hou Gogolema: ne Olofoma: ne Iasu ima: ne, bulamagau amo abula diasu gilisisu gadili gaguli asili gobesisa, amo defele e amo bulamagau gobesimu. Amo gobele salasu da Isala: ili fi dunu huluane ilia wadela: i hou dodofema: ne hamosa.
Then the priest must take [the other parts of] the bull outside the camp and burn them, like he does when he himself has sinned. That will be the offering for the sin that all the people have committed, and they will be forgiven.
22 Be fi ouligisu dunu da hame hanaiba: le amola hame dawa: beba: le, Hina Gode Ea hamoma: ne sia: i afae giadofasea,
‘When one of the leaders sins without intending to sin, doing something that is forbidden in any of the commands of Yahweh his God, he will be guilty.
23 dunu eno da e da giadofai ema olelesea, e da goudi gawali ida: iwane ledo hamedei, gaguli misa: ne sia: ma.
When he realizes that he has committed a sin, he must bring as his offering a male goat that has no defects.
24 E da amo goudi ea dialuma da: iya ea lobo ligisili, oloda ea gagoe (north) la: idi, (amoga ohe gobele salasu hamoma: ne ilia medole legebe) amoga medole legemu. Amo gobele salasu iasu da ouligisu dunu ea wadela: i hou fadegale fasima: ne hamosa.
He must lay his hands on the goat’s head in the presence of Yahweh and slaughter it at the place where they slaughter {are slaughtered} the animals that will be completely burned [on the altar]. That will be an offering for his sin.
25 Gobele salasu dunu da ea lobo sogo maga: me ganodini gele, hono amo oloda hegomaiga gala amoga legelu amola maga: me eno diala amo oloda ea baiga sogadigimu.
Then the priest must put some of the animal’s blood [into a bowl] and dip [one of] his fingers in it and put some of the blood on the corners of the projections of the altar. Then he must pour out the rest of the blood at the base of the altar.
26 Amasea, e da Hahawane Gilisili Olofole Iasu ohe ilia sefe gobesibi defele, amo goudi ea sefe huluane oloda da: iya gobesimu. Gobele salasu dunu da amomane fi ouligisu dunu ea Wadela: i Hou Gogolema: ne Olofoma: ne Iasu ima: ne, gobele salasu hamomu. Amasea, ea wadela: i hou da gogolema: ne olofoi dagoi ba: mu.
Then he must burn all the fat on the altar, as was done with the fat of the offering to maintain good fellowship [with Yahweh]. As a result of the priest’s doing that, the leader will no longer be guilty for his sin and he will be forgiven.
27 Be dunudafa da mae dawa: le, Hina Gode Ea hamoma: ne sia: i afae giadofale, wadela: i hou hamosea,
‘If one of the Israeli people who is not a priest sins without intending to sin, and does something that is forbidden in any of the commands of Yahweh his God, he will be guilty.
28 dunu eno da ea giadofai amo ema olelesea, e da goudi aseme noga: idafa, ledo hamedei, amo Godema ima: ne gaguli misa: ne sia: ma.
When he realizes that he has committed a sin, he must bring as his offering a female goat that has no defects.
29 E da amo goudi ea dialuma da: iya ea lobo ligisili, oloda ea gagoe (north) la: ididili (amoga ilia da gobele salasu ohe medole legesu) amoga medole legemu.
He must lay his hands on the goat’s head and slaughter it at the place where they slaughter the animals that will be completely burned [on the altar, and catch some of the blood in a bowl].
30 Gobele salasu dunu da ea lobo sogo amo goudi ea maga: me ganodini gele, hono amo oloda ea hegomaiga dialebe amo foga: gagala: mu. Amola maga: me eno diala amo oloda ea baiga sogadigimu.
Then the priest must dip [one of] his fingers in the blood, and put some of it on the projections at the corners of the altar. Then he must pour out the rest of the blood at the base of the altar.
31 Amasea, e da goudi aseme ea sefe huluane bosolimu (ilia da ohe Hahawane Gilisili Olofole Iasu hamoma: ne medole legei sefe fadegasu defele). Amasea, e da amo sefe oloda da: iya gobesimu. Hina Gode da amo gobele salasu gabusiga: hahawane naba. Gobele salasu dunu da agoane hamosea, e da amo dunu ea wadela: i hou hamoi dabe iaha. Amola amo dunu da gogolema: ne olofosu ba: mu.
Then he must remove all the goat’s fat, and burn all the fat on the altar, like was done with the fat of the offering to maintain fellowship [with Yahweh]. And the aroma while it burns will be pleasing to Yahweh. As a result of the priest doing that, the person will no longer be guilty for his sin, and he will be forgiven.
32 Dunu da Wadela: i Hou Gogolema: ne Olofoma: ne Iasu imunusa: , sibi gaguli masea, e da sibi aseme ida: iwane ledo hamedei gaguli misunu da defea.
‘If that person brings a lamb to be his offering for sin, he must bring a female lamb that has no defects.
33 E da amo sibi ea dialuma da: iya ea lobo ligisili, oloda ea gagoe (north) la: ididili (amoga ilia da gobele salasu ohe medole lelegesu) amoga medole legemu.
He must lay his hands on the lamb’s head and slaughter it at the place where they slaughter the animals that will be completely burned [on the altar, and catch some of the blood in a bowl].
34 Gobele salasu dunu da ea lobo sogo amo sibi ea maga: me ganodini gele, hono amo oloda ea hegomaiga diala amoga legemu. Amola maga: me eno diala amo oloda ea baiga sogadigimu.
Then the priest must dip [one of] his fingers in the blood and put some of it on the projections at the corners of the altar. Then he must pour out the rest of the blood at the base of the altar.
35 Amasea, e da sibi aseme ea sefe huluane duga: le (ilia da sibi Hahawane Gilisili Olofole Iasu hamoma: ne medole legei ea sefe duga: su defele), amo sefe amola ha: i manu iasu Hina Godema i, amo gilisili gobesimu. Agoane hamobeba: le, gobele salasu dunu da amo dunu ea wadela: i hou hamoi ea dabe iaha. Amasea, amo dunu ea wadela: i hou da gogolema: ne olofoi dagoi ba: mu.
Then he must remove all the lamb’s fat, and burn all the fat on the altar, like was done with the fat of the offering to maintain fellowship [with Yahweh]. He must burn it on top of the other offerings to Yahweh that are being burned. As a result, the priest will request God to forgive that person for his sin, and he will be forgiven.’”
