Gobele Salasu 22
1 Hina Gode da Mousesema, e da Elane amola egefela elama amane sia: ma: ne sia: i, “Na Dio mae wadela: ma! Amaiba: le, sema iasu amo da Isala: ili dunu da Nama ima: ne ilegesa, amo nodone dawa: ma. Na da Hina Gode!
And Yahweh spake unto Moses, saying:
Speak unto Aaron, and unto his sons, That they hold sacredly aloof from the holy things of the sons of Israel, so as not to profane my holy name, —in the things which they are hallowing unto me—I, am Yahweh.
3 Diligaga fi dunu afae da ledo gala hamoi galea, amola e da sema iasu amo Isala: ili dunu da Nama ima: ne ilegei, amo gadenene masea, e bu oloda hawa: hamosu hamoma: ne hamedafa heda: mu. Amo sema da eso huluane dialumu. Na da Hina Gode!
Say unto them—Unto your generations, as touching any man who cometh near from among any of your seed, unto the hallowed things which the sons of Israel may hallow unto Yahweh, while his uncleanness is upon him, then shall that person be cut off from before me—I, am Yahweh.
No man soever of the seed of Aaron who is a leper, or hath a flux, shall eat of the holy things, until he be clean, —And as for him who toucheth anything that is unclean by the dead, or a man whose seed goeth from him;
5 Elane egaga fi dunu da gadofo olo bagade madelasea o ea da: i amoga guhi gadili ahoasea, e da sema iasu ha: i manu amo hame manu. E da ledo gala hamoiba: le, bu ledo hamedei ba: sea fawane bu manu. Gobele salasu dunu da ledo gala liligi (amo da bogoi da: i hodo gadenene dialu) amo digili ba: sea o ea da: iga ami gadili ahoasea, o e da ledo gala ohe o dunu digili ba: sea, e amola da ledo gala hamoi dagoi ba: mu.
or a man who toucheth any creeping thing, which is unclean to him, —or [toucheth] any human being who hath uncleanness, to the extent of any thing that maketh him unclean,
6 Gobele salasu dunu da agoai hamosea, e da ledo hamone, daeya doaga: sea fawane bu ledo hamedei ba: mu. Be amogala e da sema ha: i manu iasu manusa: dawa: sea, e da hidadea hano ulimu.
any person who toucheth any such, shall then be unclean until the evening, —and shall not eat of the hallowed things, unless he bathe his flesh in water.
7 Eso dasea, e da sema dodofei dagoi ba: mu. Amasea, e da sema ha: i manu iasu (amo da ea ha: i manu) amo manu da defea.
When the sun tooth in, then is he clean, —and thereafter, he may eat of the hallowed things, for, his food, it is.
8 E da ohe amo da hisu bogoi o sigua amoga medole legei, amo ea hu hame manu - sema gala. Agoai hamoi ganiaba, e da ledo gala hamona: noba. Na da Hina Gode!
That which dieth of itself or is torn in pieces, shall he not eat to make himself unclean thereby, —I, am Yahweh.
9 Gobele salasu dunu huluane da hamoma: ne sia: i Na iligili i, amo noga: le fa: no bobogema: ma. Agoane hame hamomu ganiaba, ilia da wadela: le hamoiba: le, bogola: loba. Bai ilia da Na hamoma: ne sia: i i, amo hame nabala: loba. Na da Hina Gode amola Na da ili hadigima: ne hamosa.
Therefore shall they keep my charge, and shall not bear, for it, sin, and die therein, when they profane it, —I—Yahweh, am hallowing them.
10 Gobele salasu fi dunu fawane da sema ha: i manu iasu manu da defea. Eno dunu huluane (amola nowa da gobele salasu dunu ea diasu ganodini esala o ea hawa: hamosu dunu), ilia da hamedafa manu - sema bagade.
And, no stranger, shall eat what is hallowed, —neither, one who dwelleth with a priest nor a hireling shall eat what is hallowed.
11 Be gobele salasu dunu ea udigili hawa: hamosu dunu (ea muniga bidi lai o ea diasu ganodini lalelegei), ilia da ha: i manu gobele salasu dunuma i, amo manu da defea.
But when, a priest, buyeth any person, as the purchase of his silver, he may eat thereof, —and, the children of his household, they, may eat of his food.
12 Gobele salasu dunu ea idiwi amo da hame gobele salasu dunu amoma fisia, da sema ha: i manu iasu amo hame manu.
And, when, a priest’s daughter, belongeth to a husband, who is a stranger, she, of the heave-offering of the hallowed things, may not eat.
13 Be gobele salasu dunu ea idiwi amo da didalo hamoi o dunuga fisiagai, amo da mano hame amola ea eda bu ouligima: ne ea diasuga bu masea, e da sema ha: i manu ea gobele salasu eda hi iabe amo manu da defea.
But, when a priest’s daughter, cometh to be a widow or divorced and hath no seed, and so she returneth unto the house of her father, as in her youth, of the food of her father, she may eat, —but no stranger, shall eat thereof.
14 Be dunu eno (amo da gobele salasu dunu ea sosogo fi dunu hame) amo da mae dawa: le, sema ha: i manu iasu mogili nasea, e da amo ea bidi lasu idi defele amola20% eno amo gobele salasu dunuma bu dabe imunu.
And, when, any man, eateth what is hallowed, by mistake, then shall he add the fifth part of it thereunto, and give unto the priest the hallowed thing:
So shall they not profane the hallowed things of the sons of Israel, —which they heave up unto Yahweh;
16 Gobele salasu dunu da sema ha: i manu iasu amo ledo gala hamosa: besa: le, ilia da eno hame ilegei dunu amo moma: ne, logo hame doasima: mu. Bai amo hame ilegei dunu da wadela: i hou hamomu ganiaba, se iasu ba: mu ganuma: loba. Na da Hina Gode amola Na da gobele salasu iasu liligi hadigi hamoma: ne hamosa.
nor cause them to bear guilty iniquity, when they eat their hallowed things, —For, I—Yahweh, am hallowing them.
And Yahweh spake unto Moses, saying:
18 Hina Gode da Mousesema e da Elane, egefela amola Isala: ili dunu huluane ilima hamoma: ne sia: i hagudu dedei ilima olelema: ne sia: i. “Isala: ili dunu o ga fi Isala: ili soge ganodini esala, amo da Wadela: i Hou Dabe Ima: ne Iasu gobele salasu iasea (e da amo ima: ne ilegei o Godema hahawaneba: le udigili iaha) e da ohe noga: idafa wadela: i hame gala fawane ima: ne sia: ma.
Speak unto Aaron, and unto his sons, and unto all the sons of Israel, and thou shalt say unto them—What man, soever, of the house of Israel, or of the sojourners in Israel, may bring near his oblation, as regardeth any of their vows, or any of their freewill offerings which they may bring near unto Yahweh, as an ascending-sacrifice,
19 Ohe amo da gawali amola wadela: i hamedafa gala, amo fawane imunu.
that ye may be accepted, [it must be] a male without defect, of the beeves, or of the sheep, or of the goats:
20 Be dilia da wadela: i gala ohe amo imunusa: dawa: sea, Hina Gode da amo iasu hame lamu.
whatsoever hath in it a blemish, shall ye not bring near, —for it shall not be accepted for you.
21 Nowa da Hahawane Gilisili Olofole Iasu Hina Godema imunusa: dawa: sea, (e da amo imunusa: ilegei o Godema hahawaneba: le, udigili iaha) amo ohe amola da wadela: i hame gala liligi fawane ima.
And, whosoever would bring near a peace-offering unto Yahweh, to consecrate a vow or as a freewill-offering with a bullock or a sheep, without defect, shall it be, to be accepted, no, blemish, shall be therein.
22 Ohe amo da si dofoi o emo gasuga: igi o fofa: gi o aiya o baho gala, agoai ohe Hina Godema mae ima. Amola agoai ohe amo ha: i manu iasu oloda da: iya mae gobesima.
Blind, or broken, or rent, or having a running sore, or scurvy, or scab, ye shall not bring these near unto Yahweh, —and no, altar-flame, shall ye present therefrom upon the altar, unto Yahweh.
23 Dilia ohe amo da noga: le hame alei o fonobahadi wadela: i amo hahawane udigili iasu agoane imunu da defea, be gobele salasu ilegei agoane mae ima.
Whether an ox or a lamb long or short limb, as a free-will offering, thou mayest offer it, but, for a vow, it shall not be accepted.
24 Amola ohe amo ea gulusu da lologoi o fa: ginisi o fofonomai o danai, agoai ohe Hina Godema mae ima. Isala: ili soge ganodini, amo iasu hou da sema bagade.
But that which is bruised in the stones or broken therein, or torn or cut, shall ye neither bring ear unto Yahweh, nor on your own land, shall ye offer.
25 Dilia ha: i manu iasu imunusa: , ohe amo dilia da ga fi amoga lai mae ima. Hina Gode da amo ohe da wadela: i ba: mu, amola e da amo hame lamu.
Even at the hand of the son of a stranger, shall ye not bring near the food of your God of any of these, —for, their damage is in them, a blemish, is in them, they shall not be accepted for you.
And Yahweh spake unto Moses, saying: —
27 Bulamagau mano o sibi mano o goudi mano da lalelegesea, e da ea ame amola gilisili eso fesuale esalumu. Amalalu, amo lale, ha: i manu gobele iasu hamoma: ne imunu da defea.
When, a beeve or a sheep or a goat, is brought forth, then shall it be seven days under its dam, —and, from the eighth day and onwards, it shall be accepted as an oblation of an altar-flame unto Yahweh,
28 Bulamagau amola ea mano o sibi amola ea mano o goudi amola ea mano amo eso afaega gilisili gobele salasu hamomusa: mae hamoma.
Whether cow or ewe—it and its young, shall ye not slaughter on one day.
29 Hina Gode da dili hahawane gousa: ma: ne, dilia Ema nodomusa: gobele salasu iasea, sema hamoi amo noga: le fa: no bobogema.
And when ye would offer a sacrifice of thanksgiving unto Yahweh, for your acceptance, shall ye offer it.
30 Amo ha: i manu iabe goe, eso amoga dilima i, amoga fawane moma. Golale hahabe manusa: , mae yolesima.
On the same day, shall it be eaten, ye shall not leave thereof until morning, —I, am Yahweh.
31 Hina Gode da amane sia: i, “Na sema amo nabawane hamoma! Na da Hina Gode!
So then ye shall observe my commandments, and do them, —I, am Yahweh.
32 Na Hadigi Dio amo mae wadela: ma. Isala: ili dunu huluane da Na Hadigi amo sia: ma: mu. Na da Hina Gode amola Na da dilia hadigi hamoma: ne hamosa.
So shall ye not profane my holy name, So shall I be hallowed in the midst of the sons of Israel, —I, am Yahweh, who am hallowing you;
33 Na da dilia Gode esaloma: ne, dili Idibidi sogega fisili masa: ne asunasi. Na da Hina Gode!
Who brought you forth out of the land of Egypt, that I might become your God, —I, am Yahweh.
