Gobele Salasu 13
1 Hina Gode da Mousese amola Elanema amane sia: i,
Yahweh spoke to Moses and to Aaron, saying,
2 “Nowa da ea gadofo amoga dului o aiya o fofai amo da bagade olobe ba: sea, amo dunu Elane fi gobele salasu dunuma oule misa.
“When anyone has on the skin of his body a swelling or scab or a bright spot, and it becomes infected and there is a skin disease in his body, then he must be brought to Aaron the high priest, or to one of his sons the priests.
3 Gobele salasu dunu da amo aiya liligi noga: le ba: ma: mu. Hinabo amo aiya ganodini da ahea: iai ba: sea amola aiya da gadofo haguduga sa: i dagoi ba: sea, amo olo da gadofo olo bagade dawa: ma. Amola gobele salasu dunu da amo gadofo olo dunu da ledo hamoi dagoi sia: ma: mu.
Then the priest will examine the disease in the skin of his body. If the hair in the diseased area has turned white, and if the disease appears to be deeper than just on the skin, then it is an infectious disease. After the priest examines him, he must pronounce him unclean.
4 Be amo aiya da ahea: iai ba: sea, amola amo aiya da gadofo sisiga: le diala amoga haguduga hame ba: sea, amola hinabo amo aiya ganodini da ahea: iai hame hamoi galea, gobele salasu dunu da amo dunu eno dunuma mae gilisili, hisu esaloma: ne sia: mu.
If the bright spot in his skin is white, and the appearance of it is no deeper than the skin, and if the hair in the diseased area has not turned white, then the priest must isolate the one with the disease for seven days.
5 Amasea, eso fesuga, gobele salasu dunu da amo dunu ea hou bu ba: mu. E da amo aiya da ea musa: hou defele dialebe ba: sea, e da amo dunu eso fesuale eno hisu esaloma: ne sia: mu.
On the seventh day, the priest must examine him to see if in his opinion the disease is not any worse, and if it has not spread in the skin. If it has not, then the priest must isolate him seven days more.
6 Gobele salasu dunu da eso fesuga, amo dunu bu ba: mu. Aiya da udigili diala be hame bagai agoane ba: sea, e da amo dunu da ledo hamedei sia: mu. Amo da aiya fawane. E da ea abula dodofelalu, ledo hamedei agoane esalumu.
The priest will examine him again on the seventh day to see if the disease is better and has not spread farther in the skin. If it has not, then the priest will pronounce him clean. It is a rash. He must wash his clothes, and then he is clean.
7 Be gobele salasu dunu da amo dunu da ledo hamedei sia: sea, amola fa: no aiya da bu bagade hamosea, e da bu gobele salasu dunu ba: la masa: ne sia: ma.
But if the rash has spread in the skin after he has shown himself to the priest for his cleansing, he must then show himself to the priest again.
8 Gobele salasu dunu da amo dunu, bu ba: lalu, aiya da bu bagai ba: sea, e da amo dunu da ledo hamoi dagoi ilegemu. Bai ea gadofo oloi da eno dunu madelama: ne bagade gala.
The priest will examine him to see if the rash has spread farther in the skin. If it has spread, then the priest must pronounce him unclean. It is an infectious disease.
9 Nowa da eno dunu madelama: ne gadofo olo bagade gala, gobele salasu dunuma oule misa: mu.
When an infectious skin disease is in someone, then he must be brought to the priest.
10 E da amo dunu noga: le ba: mu. Ea gadofo amoga ahea: iai aiya amo ganodini hinabo da ahea: iai amola guhi galebe ba: sea,
The priest will examine him to see if there is a white swelling in the skin, if the hair has turned white, or if there is raw flesh in the swelling.
11 amo da gadofo olo bagadeba: le, gobele salasu dunu da amo dunu da ledo hamoi dagoi sia: mu. E da hisu esaloma: ne hame sia: mu. Bai dunu huluane da e da ledo hamoi dagoi dawa: mu.
If there is, then it is a chronic skin disease, and the priest must pronounce him unclean. He will not isolate him, because he is already unclean.
12 Be gadofo olo da bagade hamosea amola dunu ea da: i hodo huluanedafa dedebosea,
If the disease breaks out widely in the skin and covers all the skin of the person with the disease from his head to his feet, as far as it appears to the priest,
13 gobele salasu dunu da amo dunu bu ba: mu. Gadofo olo da ea da: i huluanedafa dedeboi dagoi ba: sea, e da amo dunu da a: silibu ledo hamedei sia: mu. Gadofo huluanedafa da ahea: iai hamoi dagoiba: le, e da amo dunu da ledo hamedei sia: mu.
then the priest must examine him to see if the disease has covered all his body. If it has, then the priest must pronounce the person who has the disease as clean. If it has all turned white, then he is clean.
14 Be aiyadafa ea da: i amoga ba: sea, e da hedolodafa ledo hamoi dagoi ba: mu.
But if raw flesh appears on him, he will be unclean.
15 Gobele salasu dunu da amo dunu bu ba: mu. E da aiyadafa ba: sea, amo dunu da ledo hamoi dagoi sia: mu. Bai aiyadafa ealeme ea bai da amo dunu da eno dunuma madelama: ne, gadofo olo bagade lai dagoi.
The priest must look at the raw flesh and pronounce him unclean because the raw flesh is unclean. It is an infectious disease.
16 Be aiya da bu bahole, ahea: iai bu ba: sea, e da bu gobele salasu dunuma masunu.
But if the raw flesh turns white again, then the person must go to the priest.
17 Gobele salasu dunu da e bu ba: mu. Aiya da bahole, bu ahea: iai ba: sea, amo dunu da bu ledo hamedei e da sia: mu.
The priest will examine him to see if the flesh has turned white. If it has then the priest will pronounce that person to be clean.
18 Nowa dunu da dului galea, amola amo da bu uhisia,
When a person has a boil on the skin and it has healed,
19 be fa: no ahea: iai fofai o ahea: iai amola yoi daginisi da dului ea musa: sogebi amogai ba: sea, e da gobele salasu dunu ema masa: ne sia: mu.
and in place of the boil there is white swelling or a bright spot, reddish-white, then it must be shown to the priest.
20 Gobele salasu dunu da amo dunu ea hou ba: mu. Amo daginisi da gadofo amoga hagudu agoane asi ba: sea amola hinabo amo ganodini gala da ahea: iai hamoi dagoiba: le, gobele salasu dunu da amo dunu da ledo hamoi dagoi sia: mu. Bai e da gadofo olo bagade da dului ganodini mui dagoi dawa: mu.
The priest will examine it to see if it appears deeper under the skin, and if the hair there has turned white. If so, then the priest must pronounce him unclean. It is an infectious disease, if it has developed in the place where the boil was.
21 Be gobele salasu da hinabo amo daginisi ganodini da ahea: iai hame hamoi, amola daginisi da gadofo haguduga hame sa: i be fonobahadi ahea: iai agoane hamoi amo ba: sea, e da amo dunu eno dunuma mae gilisima: ne hisu esaloma: ne sia: mu.
But if the priest examines it and sees that there is no white hair in it, and that it is not under the skin but has faded, then the priest must isolate him for seven days.
22 Be amo daginisi da bu bagai ba: sea, gobele salasu dunu da amo dunuma ledo hamoi dagoi sia: mu. Amo da olodafa.
If it spreads widely in the skin, then the priest must pronounce him unclean. It is an infectious disease.
23 Be amo daginisi da mae afadenene bagai hame hamosea, amo da dului ea bahoi fawane ilia da dawa: mu. Gobele salasu dunu da amo dunu da ledo hamedei hamoi dagoi sia: mu.
But if the bright spot stays in its place and has not spread, then it is the scar of the boil, and the priest must pronounce him clean.
24 Be nowa dunu da laluga nesea, ea hu gahe da ahea: iai o yoi agoane ba: sea,
When the skin has a burn and the raw flesh of the burn has become a reddish-white or white spot,
25 gobele salasu dunu da amo dunu ba: mu. Hinabo da laluga nei sogebi ganodini gala da ahea: iai hamoi amola amo sogebi da gadofo eno amoga hagudu ba: sea, gadofo olo bagade da amo sogebi ganodini mui dagoi ilia dawa: mu. Amaiba: le, gobele salasu da amo dunu da ledo hamoi dagoi sia: mu.
then the priest will examine it to see if the hair in that spot has turned white, and if it appears to be deeper than the skin. If it has, then it is an infectious disease. It has broken out in the burn, and the priest must pronounce him unclean. It is an infectious disease.
26 Be hinabo da ahea: iai hame hamoi amola amo sogebi da gadofo eno amoga hagudu hame basea, gobele salasu dunu da amo dunu eso fesuale hisu esaloma: ne sia: mu.
But if the priest examines it and finds that there is no white hair in the spot, and it is not under the skin but has faded, then the priest must isolate him for seven days.
27 E da amo dunu eso fesuga bu ba: mu. Amo aiya da bu bagade hamonanebe ba: sea, e da amo dunu da ledo hamoi dagoi sia: mu. Bai amo da gadofo olo bagade eno dunuma madelasa: besa: le sia: mu.
Then the priest must examine him on the seventh day. If it has spread widely in the skin, then the priest must pronounce him unclean. It is an infectious disease.
28 Be amo aiya da mae afadenene, ahea: iai agoane dialebe ba: sea, amo da gadofo olo hame ilia dawa: mu. Gobele salasu dunu da amo dunu da ledo hamedei sia: mu. Bai amo da laluga nei baho fawane ba: mu.
If the spot stays in its place and has not spread in the skin but has faded, then it is a swelling from the burn, and the priest must pronounce him clean, for it is nothing more than the scar of the burn.
29 Dunu o uda da ea dialuma o magado amoga aiya ba: sea,
If a man or woman has an infectious disease on the head or chin,
30 gobele salasu dunu da amo noga: le ba: mu. Amo da gadofo eno amoga hagudu ba: sea, amola amo ganodini hinabo da bua: amola bagahame fawane galea, ea oloi da gadofo olo bagade dawa: mu. Gobele salasu dunu da amo dunu da ledo hamoi dagoi sia: mu.
then the priest must examine the person for an infectious disease to see if it appears to be deeper than the skin, and if there is yellow, thin hair in it. If there is, then the priest must pronounce him unclean. It is an itch, an infectious disease on the head or the chin.
31 Be gobele salasu dunu da amo dunu ea hou ba: sea, amola aiya da eno sisiga: i gadofo amoga hagudu hame gala, be hinabo noga: i da amo ganodini hame galea, e da amo dunu hisu esaloma: ne sia: mu.
If the priest examines the itching disease and sees that it is not under the skin, and if there is no black hair in it, then the priest will isolate the person with the itching disease for seven days.
32 Eso fesu amoga gobele salasu dunu da amo aiya bu ba: mu. Amo aiya da bu bagade hame hamoi ba: sea amola amo ganodini bua: hinabo hame galea,
On the seventh day the priest will examine the disease to see if it has spread. If there is no yellow hair, and if the disease appears to be only skin deep,
33 oloi dunu da gadofo amo aiya sisiga: i diala amoga hinabo waga: mu. Gobele salasu dunu da amo dunu eso fesuale eno hisu esaloma: ne sia: mu.
then he must be shaved, but the diseased area must not be shaved, and the priest must isolate the person with the itching disease for seven more days.
34 Eso fesuga, gobele salasu dunu da amo dunu bu ba: mu. Ea aiya da bu bagai hame hamoi ba: sea amola e da sisiga: i gadofo amoga hagudu hame ba: sea, e da amo dunu da ledo hamedei hamoi dagoi sia: mu. Amo dunu da ea abula dodofelalu, dodofei dagoi ba: mu.
On the seventh day the priest will examine the disease to see if it has stopped spreading in the skin. If it appears to be no deeper than the skin, then the priest must pronounce him clean. The person must wash his clothes, and then he will be clean.
35 Be gobele salasu da amo dunu ledo hamedei hamoi sia: nanu, fa: no aiya da bu bagade hamosea,
But if the itching disease has spread widely in the skin after the priest said he was clean,
36 gobele salasu dunu da amo dunu bu ba: mu. Aiya da bu bagade hamoi ba: sea, e da bua: hinabo hame hogomu. Bai amo dunu da dafawane ledo hamoi dagoi ba: sa.
then the priest must examine him again. If the disease has spread in the skin, the priest does not need to seek for yellow hair. The person is unclean.
37 Be gobele salasu da amo aiya da bu bagai hame hamoi hi dawa: sea amola aiya ganodini oloi hame hinabo heda: lebe ba: sea, aiya da bahoi dagoi dawa: ma. Amola gobele salasu dunu da amo dunu da sema ganodini ledo hamedei hamoi dagoi sia: mu.
But if in the priest's view the itching disease has stopped spreading and black hair has grown in the area, then the disease has healed. He is clean, and the priest must pronounce him clean.
38 Dunu o uda da ea gadofo amoga ahea: iai daginisi ba: sea,
If a man or a woman has white spots on the skin,
39 gobele salasu dunu da amo dunu o uda ea hou hogoi helema: ne sia: mu. Be daginisi da noga: le dafahame ahea: iai agoane ba: sea, amo daginisi da fonobahadi gadofo wadela: su liligi. Be amo dunu da sema ganodini ledo hamedei.
then the priest must examine the person to see if the spots are a dull white, which is only a rash that has broken out in the skin. He is clean.
If a man's hair has fallen out of his head, he is bald, but he is clean.
41 Dunu da ea dialuma amoga midadi o baligia, hinabo fisisia, amo da ea hou ledo hamedei.
If his hair has fallen out of the front part of his head, and if his forehead is bald, he is clean.
42 Be yoi ahea: iai aiya da ea dialuma gianai amoga madelasea, amo da gadofo olo bagade dawa: ma.
But if there is a reddish-white sore on his bald head or forehead, it is an infectious disease that has broken out.
43 Gobele salasu dunu da ea hou ba: mu. Amola yoi agoane ahea: iai aiya ba: sea,
Then the priest must examine him to see if the swelling of the diseased area on his bald head or forehead is reddish-white, like the appearance of an infectious disease in the skin.
44 e da amo dunu da ledo hamoi dagoi sia: mu. Bai ea dialuma amoga, gadofo olo bagade da madelai dagoiba: le.
If it is, then he has an infectious disease and he is unclean. The priest must surely pronounce him unclean because of his disease on his head.
45 Nowa dunu da gadofo oloi bagade galea, e da abula gadelai fawane ga: mu, e da ea dialuma hinabo hame fesega: mu amola e da ea mi amola lafi dedebole, agoane wele sia: mu “Ledo hamoi dagoi! Ledo hamoi dagoi!”
The person who has an infectious disease must wear torn clothes, his hair must hang loosely, and he must cover his face up to his nose and call out, 'Unclean, unclean.'
46 Olo da ema madelai hame uhi galea, e da ledo hamoi dagoi ba: mu. Amola e da dunu ilia esalebe amoga gadili fawane esalu, eno dunu ilima hame gilisimu.
All the days that he has the infectious disease he will be unclean. Because he is unclean with a disease that can spread, he must live alone. He must live outside the camp.
47 Dunu o uda ilia salasu abula (wulo o godeni) amoga gagoba: iga giagala: i ba: sea,
A garment that is contaminated with mildew, whether it is a wool or linen garment,
48 o abula eno o bulamagau gadofo o liligi ohe gadofo amoga hamoi, amoga gagoba: iga giagala: i ba: sea,
or anything woven or knitted from wool or linen, or leather or anything made with leather—
49 amo gagoba: iga giagala: i da yoi o golofoyei ba: sea, amo da gagoba: iga giagala: i ai ahoana galebeya dawa: ma. Amola amo liligi gobele salasu dunuma olelema.
if there is a greenish or reddish contamination in the garment, the leather, the woven or knitted material, or anything made of leather, then it is a mildew that spreads; it must be shown to the priest.
50 Gobele salasu dunu da amo liligi ba: lalu, la: ididili ligisili, eso fesuale agoane yolesi dialumu.
The priest must examine the item for mildew; he must isolate anything that has mildew for seven days.
51 Eso fesuga e da amo liligi bu ba: mu. Gagoba: iga giagala: i da bu ai ahoabe ba: sea, amo liligi da ledo hamoi dagoi sia: mu.
He must examine the mildew again on the seventh day. If it has spread in the garment or anything woven or knitted from wool or linen material, or leather or anything in which leather is used, then it is harmful mildew, and the item is unclean.
52 Gobele salasu da amo liligi laluga ulagimu. Bai amo da ai ahoabe gagoba: iga giagala: i amola sema da agoai liligi laluga ulagima.
He must burn the garment, or anything woven or knitted from wool or linen material, or leather or anything made with leather, anything in which the harmful mildew is found, for it can lead to disease. The item must be completely burned up.
53 Be gobele salasu dunu da liligi ba: sea, gagoba: iga giagala: i da hame ai ahoabe ba: sea,
If the priest examines the item and sees that the mildew has not spread in the garment or material woven or knitted from wool or linen, or leather goods,
54 e da amo liligi dodofema: ne sia: nanu, eso fesuale eno amoga bu ligisimu.
then he will command them to wash the item in which the mildew was found, and he must isolate it for seven more days.
55 Amasea, e da amo liligi bu ba: mu. Gagoba: iga giagala: i da bu hame ai ahoa be ea da: i afadenesu hou da hame afadenei ba: sea, amo liligi da ledo hamoi dagoi e da sia: mu. Amo liligi da habodili dasai galea-midadi o baligia – laluga gobesima.
Then the priest will examine the item after the mildewed item was washed. If the mildew has not changed its color, even though it has not spread, it is unclean. You must burn the item, no matter where the mildew has contaminated it.
56 Be e da amo liligi bu ba: sea, gagoba: iga giagala: i da gudu sa: ili hamedei agoane ba: sea, e da gagoba: iga giagala: i sogebi amo abula o bulamagau gadofo amoga gadelale fasimu.
If the priest examines the item, and if the mildew has faded after it was washed, then he must tear out the contaminated part from the garment or from the leather, or from the woven or knitted material.
57 Amasea, gagoba: iga giagala: i da amo liligiga bu ba: sea, liligi ea eda da amo laluga gobesima: mu.
If the mildew still appears in the garment, either in the woven or knitted material, or in anything made of leather, it is spreading. You must burn any item that has the mildew.
58 Be e da liligi dodofebeba: le, gagoba: iga giagala: i daginisi da fadegai dagoi ba: sea, e da amo liligi bu dodofesea, e da ledo hame hamoi dagoi ba: mu.
The garment or anything woven or knitted from wool or linen material, or leather or anything made with leather—if you wash the item and the mildew is gone, then the item must be washed a second time, and it will be clean.
59 Amo dedei da sema, amo gagoba: iga giagala: i da abula (wulo o godeni ha: i) o ohe gadofo amoga madelai ba: sea hahamoma: ne sia: mu.
This is the law about mildew in a garment of wool or linen, or anything woven or knitted from wool or linen material, or leather or anything made with leather, so that you may pronounce it clean or unclean.”
