Gala:isia 4
1 Eno fedege sia: nabima. Osobo bagade dunu egefe da hobea ea adama nana liligi lamu. Be e goihadinia, hame gagui udigili hawa: hamosu dunu agoane ba: sa.
I am saying that the heir, as long as he is a child, is no different from a slave, though he is owner of the entire estate.
2 E goihadinia, eno ouligisu dunu da ea hou amola ea esaloma: ne defele hanai liligi ouligili, asili, e asigilaiba: le fawane, ea ada nana liligi lamu.
But he is under guardians and trustees until the date set by his father.
3 Amo defele, musa: ninia a: silibu da hame asigilaiba: le, ninia da osobo bagade a: silibu ouligisu bagohame ilia udigili hawa: hamosu dunu agoane ba: i.
So also, when we were children, we were enslaved to the elemental principles of the world.
4 Be Gode Ea ilegei eso doaga: loba, Ea Mano asunasi. E da osobo bagade udaga lalelegele, Yu fi dunu ilia Sema nabawane hamosu.
But when the fullness of time had come, God sent out his Son, born of a woman, born under the law.
5 E da Sema amoha udigili hawa: hamosu dunu bu bidi lamusa: , amola nini huluane Gode Ea mano hamomusa: misi dagoi.
He did this to redeem those under the law, so that we might receive adoption as sons.
6 Gode da dili da Gode Ea mano bu lalelegei dagoi amo olelemusa: , Egefe Ea A: silibu Hadigidafa Gala dilia dogo ganodini aligila sa: ima: ne asunasi dagoi. Ea A: silibu da dilia dogo ganodini agoane wele sia: sa, “Ada! Na ada!”
And because you are sons, God has sent the Spirit of his Son into our hearts, who calls out, “Abba, Father.”
7 Amaiba: le, dilia da wali udigili hawa: hamosu dunu hame. Dilia da halegale, Gode Ea mano esala. Amaiba: le, Gode Ea mano ilima imunu liligi huluane, E da dilima imunu.
So you are no longer a slave, but a son, and if a son, then you are also an heir through God.
8 Musa: dilia Gode Ea hou hame dawa: beba: le, dilia da eno ‘gode’ hamedei liligi ilia udigili hawa: hamosu dunu agoane ba: i.
But at that time, when you did not know God, you were made to be slaves to those who are, by their natural powers, not gods at all.
9 Be wali dilia da Gode dawa: Hame! Gode da dili dawa: Amaiba: le dilia da abuliba: le amo gasa hame hamedei wadela: i a: silibu ilima bu sinidigimusa: dawa: lalabala? Dilia abuliba: le ilima bu hawa: hamomusa: hanabela: ?
But now that you have come to know God, or rather that you are known by God, how is it that you are turning back to the weak and worthless elemental principles? Do you want to be enslaved all over again?
10 Dilia da eso afadafa da sema bagade dawa: lala. Dilia da oubi amola ode amola eno liligi da sema bagade, eno da fonobahadi, dilia beda: iwane dawa: lala.
You observe days and new moons and seasons and years!
11 Na da dilia hou ba: beba: le, da: i dione dadawa: sa. Amabela: ? Na dili fidima: ne hawa: hamoi, na da udigili hamobela: ?
I am afraid for you that somehow my work with you may have been for nothing.
12 Na fi dunu! Na dilima ha: giwane adole ba: sa. Na hou defele hamoma. Na da dili defele esala. Dilia da na hou hame wadela: lesi.
I beg you, brothers, become like me, for I also have become like you. You did me no wrong.
13 Dilia dawa: ! Na da musa: oloiba: le, degabo Gode Ea Sia: Ida: iwane gala dilima olelei.
But you know that it was because of a physical illness that I proclaimed the gospel to you the first time.
14 Na da oloiba: le, dilia da da: i dioi galu. Be dilia na hame hihisu. Be fedege agoane, a:igele dunu Hebene sogega misi ganiaba, dilia da hahawane yosia: la: loba. Amo defele, dilia nama hahawane yosia: i. Yesu Gelesu Hisu dilima misi ganiaba, dilia da baligiliwane hahawane yosia: la: loba. Amo defele, dilia nama hahawane yosia: i.
Though my physical condition put you to the test, you did not despise or reject me. Instead you welcomed me as if I were an angel of God, as if I were Christ Jesus himself.
15 Dilia da musa: hahawane bagade esalu. Adi hou da wali doaga: bela: ? Musa: , dilia nama asigiba: le, logo ba: i ganiaba, dilia da dilisu si fadegale, nama ia: noba.
Where, then, is your blessing now? For I testify to you that, if possible, you would have torn out your own eyes and given them to me.
16 Be wali, na da sia: dafawane dilima olelebeba: le, dilia adi dawa: bela: ? Na da dilima ha labala?
So then, have I become your enemy because I am telling you the truth?
17 Eno ogogosu dunu da dilima bagade asigisa. Be dilia hou wadela: musa: , ilia da ogogole dilima asigisa. Dilia da nini yolesili, ilia la: ididili gia: iwane hawa: hamoma: ne, ilia da dilima asigisa.
They are zealous to win you over, but for no good. They want to shut you out, so you may be zealous for them.
18 Defea! Hou moloidafa hamoma: ne gia: iwane hawa: hamomu da defea. Na da dilima gilisibiba: le fawane hame, be eso huluane mae yolesili gia: iwane hawa: hamomu da defea.
It is always good to be zealous for a good purpose, and not only when I am present with you.
19 Na dogolegei mano! Uda e da mano lamusa: se nabasu defele, na amola dilia dogo ganodini Yesu Gelesu Ea hou da asigilama: ne na hanaiba: le, bu se naba.
My little children, again I am in the pains of childbirth for you until Christ is formed in you.
20 Na da dili amola gilisimusa: bagade hanai gala. Na dilima eno asigi dawa: su lama: ne, dilima gilisimusa: dawa: lala. Bai na da dilia hou ba: beba: le, da: i dione dadawa: sa.
I wish I could be present with you now and change my tone, because I am perplexed about you.
21 Dilia mogili da Sema amoha hawa: hamomusa: dawa: Na da dilima adole ba: sa. Sema sia: da adi sia: sala: ?
Tell me, you who desire to be under the law, do you not listen to the law?
22 Agoane dedei diala. A: ibalaha: me da dunu mano aduna esalu. Afadafa da ea udigili hawa: hamosu uda (Ha: iga) ema lalelegei. Eno da ea hahawane halegale lalebe uda (Sela) ema lalelegei.
For it is written that Abraham had two sons, one by the slave girl and one by the free woman.
23 A: ibalaha: me ea mano udigili hawa: hamosu udama lalelegei da osobo bagade dunu fi ea hou agoane lalelegei. Be ea udadafa ea mano da hisuwane lalelegei. Gode da hahawane dogolegele iasu amo imunu ilegele sia: beba: le, e da lalelegei.
One was born by the slave girl according to the flesh, but the other was born by the free woman through promise.
24 Amo mano lalelegei da fedege agoane diala. Uda aduna da fedege agoane gousa: su aduna diala. Afadafa Ha: iga, e da bidi mae lale udigili hawa: hamonanebe mano lalelegei da Sema gousa: su amo Sainai Goumia hamoi ea fedege agoane diala.
These things may be interpreted as an allegory, for these women represent two covenants. One of them is from Mount Sinai and she gives birth to children who are slaves. This is Hagar.
25 Ha: iga da Sainai Goumi, Ala: ibia soge ganodini, Sema iasu soge ea fedege dialebeba: le, e da wali Yelusaleme fi dunu fedege agoane diala. Ilia da udigili bidi mae lawane, Sema ea udigili hawa: hamonana.
Now Hagar represents Mount Sinai in Arabia; and she represents the present Jerusalem, for she is in slavery with her children.
26 Be A: silibuga lalelegei Hebene Yelusaleme fi dunu da udigili hame hawa: hamosa. Hahawane udadafa da ninia halegai ame fedege agoane diala.
But the Jerusalem that is above is free, and she is our mother.
27 Gode Sia: da agoane dedei diala, “Aligime uda! Hahawane ba: ma! Di da mano lalelegema: ne, se hame nababeba: le, hahawane ba: ma! Hahawaneba: le, wele sia: ma amola dima! Uda da egoa amoga yolesi esalebe, amo ea mano lalelegemu idi da egoa amoga hame yolesi uda ea mano lalelegemu idi bagadewane baligimu.”
For it is written, “Rejoice, you barren one who does not give birth; cry out and shout for joy, you who are not suffering the pains of childbirth; because the children of the abandoned woman are more numerous than those of the woman who has a husband.”
28 Na fi dunu! Gode da Aisage ema hahawane dogolegele imunu ilegele sia: beba: le, Aisage da Gode Ea mano esalu. Dilia amola da Aisage defele, Gode Ea mano esala.
But you, brothers, like Isaac, are children of promise.
29 Amo esoga, osobo bagade ea hou agoane lalelegei mano da Gode Ea A: silibuga lalelegei mano ema se iasu. Wali amola amo hou defele diala.
At that time the one who was born according to the flesh persecuted the one born according to the Spirit. It is the same now.
30 Be Gode Sia: da adi sia: sala: ? Agoane dedei diala, “Hawa: hamosu uda amola ea mano, gadili sefasima. Hahawane halegale lalebe udadafa ea mano, hi fawane da ea eda liligi lamu. Be udigili hawa: hamosu uda ea mano da hamedafa lamu.”
But what does the scripture say? “Send away the slave girl and her son. For the son of the slave girl will not share in the inheritance with the son of the free woman.”
31 Amaiba: le, na fi dunu, dawa: ma! Ninia fedege agoane udigili hawa: hamosu uda ea mano hame, be ninia da hahawane halegale lalebe udadafa ea mano esala.
Therefore, brothers, we are not children of a slave girl, but of the free woman.
