Esela 5
1 balofede dunu aduna amo Ha: ga: iai amola Segalia (Idou egefe) da Isala: ili Gode amo Ea Dioba: le, Yu dunu Yuda soge amola Yelusaleme amo ganodini esalu, ilima muni sia: su.
Forsothe Aggei, the prophete, and Zacharie, the prophete, the sone of Ado, prophesieden, prophesiynge in the name of God of Israel, to the Jewis that weren in Juda and Jerusalem.
2 Selubabele (Sia: ladiele egefe) amola Yosiua (Yehosada: ge egefe) da balofede dunu ela sia: nabaloba, elea da Debolo diasu Yelusaleme amo ganodini bu gagumusa: , bu hawa: hamosu mui. Amo balofede dunu aduna da ela fidi.
Thanne Zorobabel, the sone of Salatiel, and Josue, the sone of Josedech, risiden, and bigunnen to bilde the temple of God in Jerusalem; and with hem rysyden the prophetis of God, helpynge hem.
3 Hedolodafa, Da: denai (Guma: dini Iufala: idisi eagene hina), Sidabosinai amola ela na: iyado ouligisu dunu da Yelusalemega misini, gasawane amane adole ba: i, “Dilia da nowa dunu ea sia: beba: le amo Debolo diasu gagusala: amola hahamosala: ?”
Forsothe in that tyme Tatannai, that was duyk biyende the flood, and Starbusannay, and the counselouris of hem, camen to hem, and seiden thus to hem, Who yaf counsel to you to bilde this hows, and to restore these wallis?
4 Amola ilia da dunu Debolo diasu gagulalu amo dunu huluane ilia dio adole ba: i.
To which thing we answeriden to hem, whiche weren the names of men, autours of that bildyng.
5 Be Gode da Yu ouligisu dunu noga: le ouligibiba: le, Besia eagene dunu ilia da Da: liase ema meloa dedene ianu amola ea adole iasu ba: beba: le fawane, Yu dunu ilia gagusu logo bu hedofamusa: dawa: i.
Forsothe the iye of God of hem was maad on the elde men of Jewis, and thei myyten not forbede the Jewis; and it pleside that the thing schulde be teld to Darius, and thanne thei schulden make satisfaccioun ayens that accusyng.
6 Ilia da Da: liase ema dedene iasi amane,
This is the saumpler of the pistle, which Tathannai, duyk of the cuntrey biyende the flood, and Starbursannai, and hise counselouris, Arphasacei, that weren biyende the flood, senten to kyng Darius.
7 “Hina bagade Da: liase! Di olofoiwane esalumu da defea.
The word which thei senten to hym was writun thus; Al pees be to the kyng Darius.
8 Ninia sia: nabima! Ninia da Yuda sogega asili, Yu dunu da Hina Bagade Gode Ea Debolo diasu amo gagulalebe ba: i. Ilia da igi bagade amola ifa amo dobea ganodini madelagi agoane gagulala. Ilia dawa: iwane amola noga: le hawa: hamonana.
Be it knowun to the kyng, that we yeden to the prouince of Judee, to the hows of greet God, which is bildid with stoon vnpolischid, and trees ben set in the wallis, and thilke werk is bildid diligently, and encreessith in the hondis of hem.
9 Amalalu, ninia da dunu fi ouligisu dunu ilima nowa da ilima Debolo bu gaguma: ne amola hahamoma: ne ilima sia: bela: ? amane adole ba: i.
Therfor we axiden tho elde men, and thus we seiden to hem, Who yaf to you power to bilde this hows, and to restore these wallis?
10 Amola ninia da dima amo hawa: hamosu dunu ilia ouligisu dunu dio olelemusa: , ninia da Yu dunu ilia ouligisu dio adole ba: i.
But also we axiden of hem the names `of hem, that we schulden telle to thee; and we han write the names of men, whiche thei ben, that ben princes among hem.
11 Ilia da ninima adole i, ‘Nini da Gode (Hebene amola osobo bagade amoma Hina Bagade) amo Ea hawa: hamosu dunu. Musa: hemonega, gasa bagade Isala: ili ouligisu da amo Debolo diasu gagui amola hahamoi. Ninia da amo diasu bu gagulala.
Sotheli thei answeriden bi sich word, and seiden, We ben the seruauntis of God of heuene and of erthe; and we bilden the temple that was bildid bifor these many yeeris, and `which temple the greet kyng of Israel `hadde bildid, and maad.
12 Be ninia aowalali dunu da wadela: le hamoiba: le, Hebene Gode da ougi galu. Amaiba: le, Gode da ea logo fodobeba: le, Ba: bilone hina bagade Nebiuga: denese (e da Ga: ledia: ne fi dunu) da ninia fi dunuma hasalasi. E da Debolo diasu wadela: lesi amola dunu huluane mugululi Ba: bilone sogega masa: ne mugululi asi.
But aftir that oure fadris stiryden God of heuene and of erthe to wrathfulnesse, bothe he bitook hem in the hond of Nabugodonosor, Caldey, kyng of Babiloyne; and he distriede this hows, and translatide the puple therof in to Babiloyne.
13 Amalalu, hina bagade Sailase da Ba: bilone ouligisu hou laloba, ode bisili amoga, e da Debolo diasu bu gaguma: ne sia: i.
Forsothe in the firste yeer of Cirus, king of Babiloyne, Cirus, the king of Babiloyne, settide forth `a comaundement, that the hows of God schulde be bildid.
14 Musa: Nebiuga: denese da Yelusaleme Debolo amoga silifa ofodo amola gouli ofodo, amo lale, eno ogogole ‘gode’ liligi ea debolo Ba: bilone soge ganodini ligisi. Amo huluane, Sailase da Yu dunuma bu iasu. E da Sieseba: isa amo Yuda eagene hawa: hamomusa: ilegei amola amo liligi ema i.
For whi kyng Cirus brouyte forth `fro the temple of Babiloyne also the goldun and siluerne vessels of Goddis temple, whiche Nabugodonosor hadde take fro the temple, that was in Jerusalem, and hadde bore tho awei in to the temple of Babiloyne; and tho vessels weren youun to Sasabazar bi name, whom `he made also prince. And Cirus seide to hym, Take these vessels,
15 Sailase da ema e da amo liligi bu Yelusaleme Debolo diasu ganodini salima: ne amola Debolo ea musa: sogebi amoga bu gaguma: ne sia: i.
and go, and sette tho in the temple, which is in Jerusalem; and the hows of God be bildid in `his place.
16 Amaiba: le, Sieseba: isa da misini, Debolo ea bai hamoi. Amalalu, ninia da Debolo diasu gagulalu, be wali gagui da hame dagoi.
Therfor thanne thilke Sasabazar cam, and settide the foundementis of Goddis temple in Jerusalem; and fro that tyme `til to now it is bildid, and is not yit fillid.
17 Defea! Hina bagade! Di da hanai galea, dia fidisu dunu da eagene ilia meloa dedei ganodini hogole ba: mu da defea. Sailase da amo Debolo diasu Yelusaleme amo ganodini bu gaguma: ne sia: bela: o hame sia: bela: , amo hogole ba: ma. Amasea, dia hanai amo ninima adoma,” Yu dunu ilia da amane sia: i.
Now therfor if it `semeth good to the king, rikene he in the biblet of the kyng, which is in Babiloyne, whether it be comaundid of kyng Cyrus, that Goddis hows schulde be bildid in Jerusalem; and sende he to vs the wille of the kyng `on this thing.
