Isigiele 46
1 Ouligisudafa Hina Gode da amane sia: sa, “Ganodini dibifufu ea gusudili logo ga: su da hawa: hamosu eso gafeyale amoga ga: si dialebe ba: ma: mu. Be Sa: bade eso amola Oubi Gaheabolo Lolo Nabe eso amoga doasima: mu.
Thus said Lord YHWH: “The gate of the inner court that is looking eastward is shut [during] the six days of work, and on the day of rest it is opened, and in the day of the new moon it is opened;
2 Ouligisu hina da gadili dibifufu amoga asili, logo holei sesei amoga golili sa: ili, amola gobele salasu dunu da ea ohe iasu amo gogo gobele salasea amola Hahawane Gilisili Olofole Iasu gobele salasea, e da logo holei mosomo ifa amoga dafulili lelumu. E da logo holei amogai nodone sia: ne gadolalu, bu gadili masunu. Logo ga: su da mae ga: sili dialeawane, daeya galu ga: simu.
and the prince has come in the way of the porch of the gate from the outside, and he has stood by the post of the gate, and the priests have made his burnt-offering, and his peace-offerings, and he has bowed himself by the opening of the gate, and has gone forth, and the gate is not shut until the evening.
3 Sa: bade huluane amola Oubi Gaheabolo Lolo Nabe huluane, amogai dunu huluanedafa da logo holei midadi, Hina Godema beguduli amola Ema nodone sia: ne gadoma: mu.
And the people of the land have bowed themselves at the opening of that gate, on Sabbaths, and on new moons, before YHWH.
4 Sa: bade esoga, ouligisu hina da Hina Godema, sibi mano gafeyale amola sibi gawali afae (huluane da foloai, noga: idafa) amo gogo gobele salimusa: , gaguli misa: mu.
And the burnt-offering that the prince brings near to YHWH on the day of rest [is] six lambs, perfect ones, and a ram, a perfect one.
5 Sibi gawali afae afae amo gilisili gobele salimusa: , e da 14 gilogala: me gala: ine gaguli misa: mu. Amola sibi mano afae afae amo gilisili gobele salimusa: , e da ea hanaiga udigili iasu ima: mu. E da 14 gilogala: me gala: ine afae afae gaguli masea, amoga 3 lida olife susuligi gilisili gaguli misa: mu.
And the present [is] an ephah for a ram, and for the lambs a present, the gift of his hand, and a hin of oil for an ephah.
6 Oubi Gaheabolo Lolo Nabe e da wahadebe bulamagau gawali, amola sibi mano gafeyale amola sibi gawali afae (huluane foloai noga: idafa) amo gobele salimusa: gaguli misa: mu.
And on the day of the new moon—a bullock, a son of the herd, a perfect one, and six lambs and a ram; they are perfect.
7 E da musa: iasu gala: ine amola olife susuligi amo defele gilisili ima: mu.
And with an ephah for a bullock, and an ephah for a ram, he prepares a present, and for the lambs as his hand attains, and a hin of oil for an ephah.
8 Ouligisu hina da logo holei sesei fisili, ea ganodini misi logo amoga bu gadili masa: mu.
And in the coming in of the prince, he comes in the way of the porch of the gate, and by its way he goes out.
9 Dunu ilia da lolo nabe amoga Hina Godema nodone sia: ne gadomusa: masea, ilia da ga (north) logo holeiga golili sa: ili, sia: ne gadoi dagosea, ilia da ga (south) logo holeiga amoga gadili masa: mu. Amola ilia da ga (south) logo holeiga golili sa: ili, sia: ne gadoi dagosea, ga (north) logo holeiga ga masa: mu. Ilia da ilia misi logo amoga bu ga masunu da sema bagade.
And in the coming in of the people of the land before YHWH at appointed times, he who has come in the way of the north gate to bow himself, goes out the way of the south gate, and he who has come in the way of the south gate, goes out by the way of the north gate: he does not turn back the way of the gate by which he came in, but he goes out opposite it.
10 Dunu eno da ganodini golili dasea, ouligisu hina dunu, e amola da ganodini sa: imu. Amola, ilia da gadili ahoasea, e amola galu gadili masunu.
And in their coming in the prince in their midst comes in, and in their going out he goes out.
11 Lolo Nabe eso huluane amoga Gala: ine Iasu gobele salasu da bulamagau gawali o sibi gawali amoga gilisimusa: gagoma 14 gilogala: me. Amola sibi mano gilisimusa: da sia: ne gadosu dunu ea hanaiga imunu. Gala: ine Iasu gobele salasu afae afae amoga olife susuligi3lida gilisima: ma.
And in celebrations, and in appointed times, the present is an ephah for a bullock, and an ephah for a ram, and for lambs the gift of his hand, and a hin of oil for an ephah.
12 Ouligisu hina da Hina Godema udigili gobele salasu imunusa: dawa: sea, (amo da mae dadega: le gogo gobele salasu o Hahawane Gilisili Olofole Iasu gobele salasu), ilia da e golili sa: ima: ne, ganodini dibifufu ea gusudili logo doasimu. E da Sa: bade eso gobele salasu hou defele hamomu. Amasea, e da ga ahoasea, ilia da logo ga: mu.
And when the prince makes a free-will burnt-offering, or free-will peace-offerings, to YHWH, then he has opened the gate that is looking eastward for himself, and has made his burnt-offering and his peace-offerings as he does in the day of rest, and he has gone out, and has shut the gate after his going out.
13 Hina Gode da amane sia: sa, “Hahabe huluane, dilia da ode afae gidigi sibi mano (foloai amola noga: idafa fa: gi hamedei, olo hamedei) amo Hina Godema gogo gobele salima. Amo da eso huluanedafa hamoma: mu.
And you make a daily burnt-offering of a lamb, son of a year, a perfect one, to YHWH; you make it morning by morning.
14 Amola falaua 2 gilogala: me amo olife susuligi amoma gilisili, hahabe huluane gobele salima: mu. Amo gobele salasu malei da eso huluane, mae fisili, dialumu.
And you make a present with it morning by morning, a sixth part of the ephah, and a third part of the hin of oil, to temper with the fine flour, a present to YHWH, by a continuous statute—continually;
15 Sibi mano, amola falaua, amola olife susuligi da hahabe huluane, mae fisili, Hina Godema gobele salaloma: mu.
and they prepare the lamb, and the present, and the oil, morning by morning—a continual burnt-offering.”
16 Ouligisudafa Hina Gode da dafawane hamoma: ne sia: sa, “Ouligisu hina da ea soge mogili egefe afae ema udigili iasea, egefe da amo soge gagulaligimu. Amo soge da ea sosogo fi ilia:
Thus said Lord YHWH: “When the prince gives a gift to any of his sons, it [is] his inheritance, it [is] for his sons; it [is] their possession by inheritance.
17 Be ouligisu hina da ea hawa: hamosu dunuma ea soge afae iasea, bu Samogesu Ode doaga: sea, e da amo soge bu samogene, bu hina: soge ba: mu. E amola egefe ilia fawane da amo soge eso huluane gagui dialebe ba: mu.
And when he gives a gift out of his inheritance to one of his servants, then it has been his until the year of freedom, and it has turned back to the prince, only the inheritance of his sons is theirs.
18 Ouligisu hina da dunudafa ilia soge udigili lamu da sema bagade. E da soge egefe ema imunusa: dawa: sea, e da hi sogedafaga fawane imunu. E da dunudafa amo ilia soge udigili labeba: le, ili banenesimu da sema bagade.”
And the prince does not take from the people’s inheritance to oppress them—from their possession; he causes his sons to inherit out of his own possession, so that My people are not each scattered from his possession.”
19 Amalalu, amo dunu da na sesei amo da ga (north) ba: legai ganodini dibifufu ea ga (south) la: idi diala, amo ea gagili diasuga oule asi. Amo sesei da gobele salasu dunu esaloma: ne, hadigi ilegei. E da sogebi amo da sesei ea gududi la: idi dialebe, nama lobo sogone olei.
And he brings me in through the entrance that [is] by the side of the gate, to the holy chambers, to the priests, that are looking northward, and behold, there [is] a place in their two sides westward.
20 E amane sia: i, “Amo sogebiga, gobele salasu dunu da hu amo da wadela: i hou dodofemusa: amola dabe imunusa: , amo gobema: mu amola falaua iasu ga: gima: mu. Bai amo liligi da hadigi amola sema. Amola dunu da amoga se nabasa: besa: le, gadili dibifufu amoga gaguli masunu da hamedei.”
And he says to me, “This [is] the place where the priests boil the guilt-offering and the sin-offering, where they bake the present, so as not to bring [it] out to the outer court, to sanctify the people.”
And he brings me out to the outer court, and causes me to pass over to the four corners of the court, and behold, a court in a corner of the court, [moreover] a court in [every] corner of the corner.
22 Amalalu, e da na dibifufu gadili amoga oule asili, nama amo ea hegomai biyaduyale afae afae ganodini, dibifufu fofonobo ea seda defei 20.4 mida amola ea ba: de defei 14.4 mida amoga dialebe ba: i.
In the four corners of the court [are] enclosed courts, forty long and thirty broad, [with] one measure for the four corners.
23 Amo dibifufu afae afae da igiga gagoi, amola ea dobea danoma: ne da gobele nasu gasa: i dialebe ba: i.
And a row [is] all around in them—around the four of them—and made with boilers under the rows all around.
24 Amo dunu da nama amane sia: i, “Amo da gobele nasu diasu. Amo ganodini Debolo hawa: hamosu dunu da gobele salasu liligi amo dunudafa da iaha, amo gobema: mu.”
And he says to me, “These [are] the houses of those boiling where the servants of the house boil the sacrifice of the people.”
