Isigiele 43
1 Amo dunu da na logo holei amo da gusudili ba: le gusui, amoga oule asi.
The man then brought me to the gate that opened to the east.
2 Amogai, na da ba: loba, Isala: ili Gode Ea nenemigi hadigi gusudili manebe ba: i. Gode Ea sia: da hano nawa: li ea ga: agoai nabi, amola osobo bagade da Ea nenemigi hadigi amoga diga: gala: i.
Behold! The glory of the God of Israel came from the east; his voice was like the sound of many waters, and the earth shone with his glory.
3 Amo esala ba: su da na musa: Gode da Yelusaleme wadela: lesimusa: misi, amo esala ba: su Siba Hano bega: ba: i, amo defele ba: i. Na da odagi guduli osoboga gala: la sa: i.
It was according to the appearance of the vision that I saw, according to the vision that I saw when he had come to destroy the city, and the visions were like the vision that I saw at the Kebar Canal—and I fell to my face.
4 Nenemigi hadigi da gusudili logo holei baligili, Debolo Diasu ganodini golili sa: i.
So the glory of Yahweh came to the house by way of the gate that opened to the east.
5 Hina Gode Ea A: silibu da na gaguia gadole, ganodini dibifufu amoga oule golili misi. Amogai na ba: loba, Debolo Diasu da Hina Gode amo Ea hadigi amoga nabai dialebe ba: i.
Then the Spirit lifted me up and brought me into the inner court. Behold! The glory of Yahweh was filling the house.
6 Amo dunu da amogawi na dafulili lela, amola Hina Gode da Debolo Diasuanini nama sia: be, na da nabi, amane,
The man was standing beside me, and I heard someone else speaking to me from the house.
7 “Dunu egefe! Na fisu da goea! Na da gui esala, Isala: ili dunu ilima eso huluane ouligilalumu. Isala: ili fi dunu amola ilia hina bagade dunu da fa: no Na Dio hamedafa wadela: mu. Ilia da eno ogogosu ‘gode’ ilima hamedafa nodone sia: ne gadomu, amola ilia hina bagade ilia bogoi da: i hodo amo Hadigi soge (Debolo gagoi) ganodini bu hamedafa uli dogomu.
He said to me, “Son of man, this is the place of my throne and the place for the soles of my feet, where I will live in the midst of the people of Israel forever. The house of Israel will no longer profane my holy name—they or their kings—with their faithlessness or with the corpses of their kings at their high places.
8 Ilia hina bagade da ilia diasu gagili fea amola logo mosomo ifa, amo Na Debolo diasu gagili fea amola logo mosomo ifa danoma: ne hiougi dagoi. Amalalu, dobea fawane da Na hadigi diasu amola ilia osobo bagade diasu afafae ba: i. Ilia wadela: i hou baligili hamobeba: le, ilia da Na hadigi dio wadela: lesi dagoi. Amaiba: le, Na ougi heda: le, ili wadela: lesi.
They will no longer profane my holy name by putting their threshold next to my threshold, and their gateposts next to my gateposts, with nothing but a wall between me and them. They profaned my holy name with their disgusting actions, so I consumed them with my anger.
9 Wali, ilia da eno ogogosu ‘gode’ ilima nodone sia: ne gadosu fisima: mu. Amola, ilia hina bagade bogoi da: i hodo fadegama: mu. Ilia da amane hamosea, Na da ilima gilisili fifi ahoanumu.”
Now let them remove their faithlessness and the corpses of their kings from before me, and I will live in their midst forever.
10 Amola, Hina Gode da eno amane sia: i, “Dunu egefe! Isala: ili dunu ilima Debolo ea hou ilima olelema, amola ea ilegei dedei amo noga: le sosodoma: ne, ilima olelema. Ilia da wadela: i houba: le gogosiama: ne, ilima adoma.
Son of man, you yourself must tell the house of Israel about this house so they will be ashamed of their iniquities. They should think about this description.
11 Amasea, ilia hamoiba: le gogosiasea, Debolo Diasu ilegei ea hou ilima olelema. Ea ilegei, ea logo holei, ea gadili ahoasu, ea da: i hodo habai gala, ea gilisisu hou, amola ea malei amola sema huluane olelema. Amo huluane, ilia dawa: ma: ne amola ea sema huluane fa: no bobogema: ne, amo dedema.
For if they are ashamed of all that they have done, then reveal to them the design of the house, its details, its exits, its entrances, and all its designs, all its decrees and rules. Then write this down before their eyes so they will keep to all its design and all its rules, so as to obey them.
12 Debolo sema da agoaiwane gala. Sogebi huluane goumi da: iya gala da sema amola hadigi gala.”
This is the regulation for the house: From the peak of the hill to all the surrounding border around it, it will be most holy. Behold! This is the regulation for the house.
13 Oloda ea defei da hagudu dedei diala. Amo dunu da oloda defei ba: loba, e da Debolo defesu defele defei. Oloda ea bai amo sisiga: le hano ogai disi. Ea ogasa sa: i defei da 50 sedamida amola ea ba: de defei da 50 sedamida ba: i. Amo hano ogai ea gadili bega: , boulegei ea gado seda 25 sedamida ba: i.
These will be the measurements of the altar in cubits—that cubit being a regular cubit and a handbreadth in length. So the gutter around the altar will be a cubit deep, and its width will also be a cubit. The border around its surrounding edge will be one span. This will be the base of the altar.
14 Oloda gududafa fa: i da bai amonini heda: le, ea gado seda defei da1 mida ba: i. Eno fa: i da bega: gasi ganoi 50 sedamida asili amalu 2 mida heda: i. Amalalu, eno fa: i da amo bega: gasi ganoi 50 sedamida. E amola da 2 mida agoane heda: i.
From the gutter at the ground level up to the lower ledge of the altar is two cubits, and that ledge itself is one cubit in width. Then from the small ledge up to the large edge of the altar, it is four cubits, and the large edge is a cubit in width.
15 Amo fa: no heda: i fa: i, amoga ilia da gobele salasu ohe ulagisu. Agesoi biyaduyale da hegomai biyaduyale amoga bugili fisiagagai ba: i.
The hearth on the altar for the burnt offerings is four cubits high, and there are four horns pointing upward on the hearth.
16 Oloda dabuagado ea fe hamoi biyaduyale huluane defei da 6 mida.
The hearth is twelve cubits in length and twelve cubits in width, a square.
17 Dogoa fa: i amola ea fe hamoi biyaduyale gala huluane ilia defei da 7 mida ba: i. Amo fe bega: da boulegei amo ea gado seda defei da 25 sedamida ba: i. (Ea ogai ba: de da 50 sedamida ba: i) Oloda da: iya gado heda: su fa: gu da gusudili la: idi ba: i.
Its border is fourteen cubits in length and fourteen cubits in width on each of its four sides, and its rim is a half cubit in width. The gutter is a cubit in width all around with its steps facing east.”
18 Ouligisudafa Hina Gode da nama amane sia: i, “Dunu egefe! Na dima sia: be nabima! Oloda da gagui dagosea, di da amo agoane Nama imunusa: modale ligiagama. Amo da: iya gobele salasu ohe ulagisima, amola gobele sali ohe ilia maga: me amo da: iya gufunanesisima.
Next he said to me, “Son of man, the Lord Yahweh says this: These are the regulations for the altar on the day they make it, for raising the burnt offering onto it, and for sprinkling blood on it.
19 Gobele salasu dunu, Lifai ea fi dunu, be Sa: idoge egaga fi fawane, ilia Na midadi misini, hawa: hamomu. Na, Ouligisudafa Hina Gode da amane sia: sa. Di da bulamagau gawali wahadebe, wadela: i hou dabe ima: ne gobele salima: ne, ilima ima.
You will give a bull from the cattle as a sin offering for the Levitical priests who are the descendants of Zadok, those who come near to me to serve me—this is the Lord Yahweh's declaration.
20 Di da amo ea maga: me mogili lale, gadodili oloda hegomai agesoi amoga legele, amola oloda dogoa fa: i amo ea hegomai biyaduyale, amola ea sisiga: i bega: , gufunanesisima. Agoane hamosea di da oloda foloama: mu amola Godema imunusa: modale ligiagama: mu.
Then you will take some of its blood and place it on the altar's four horns and the four sides of its edge and on the surrounding rim; you will cleanse it and make atonement for it.
21 Di da bulamagau gawali amo da wadela: i hou fadegama: ne gobele salimusa: i, amo lale, ilegei soge Debolo gadili gala amoga ulagisimu.
Then take the bull for the sin offering and burn it in the appointed part of the temple area outside of the sanctuary.
22 Aya agoanega, goudi gawali foloai noga: idafa amo lale, wadela: i hou dodofema: ne gobele salima. Di da oloda, bulamagau gawali ea maga: mega foloai, amo defele, goudi ea maga: mega foloama.
Then on the second day you will offer a male goat without blemish from the goats as a sin offering; the priests will cleanse the altar just as they cleansed it with the bull.
23 Amo hamonanu, bulamagau gawali wahadebe amola sibi gawali wahadebe, foloai noga: idafa, amo lale,
When you finish its cleansing, offer an unblemished bull from the cattle and an unblemished ram from the flock.
24 Nama gaguli misa. Gobele salasu dunu da elama sali gufunanesisilalu, Nama ima: ne gobele salimu.
Offer them before Yahweh; the priests will throw salt onto them and raise them up as a burnt offering to Yahweh.
25 Hialigi afaega, eso afae afae ganodini, di da goudi afae amola bulamagau gawali afae, amola sibi gawali afae, wadela: i hou dodofema: ne, gobele salima. Huluane da wadela: i liligi hame, foloai noga: idafa fawane ba: mu.
You must prepare a male goat as a sin offering daily for seven days, and the priests must also prepare an unblemished bull of the cattle and unblemished ram from the flock.
26 Eso fesu amoga, gobele salasu dunu da oloda amo Nama imunusa: momagele, modale ligiagamu.
They must atone for the altar for seven days and purify it, and in this way they must consecrate it.
27 Hialigi da dagosea, gobele salasu dunu da Isala: ili dunu ilia oloda da: iya gobei Wadela: i Hou Dabe Ima: ne Iasu gobele salasu amola Hahawane Gilisili Olofole gobele salasu amo muni gobele salimu. Amasea, Na da dili huluane hahawane ba: mu. Na, Ouligisudafa Hina Gode, da sia: i dagoi.”
They must complete these days, and on the eighth day and onward it will come about that the priests will prepare your burnt offerings and your peace offerings on the altar, and I will accept you—this is the Lord Yahweh's declaration.”
