2 Hou Olelesu 20
1 Fa: no, Moua: be amola A: mone fi dunu ilia dadi gagui wa: i da ilia na: iyado fidisu fi Miunimi amo gilisili, Yuda fi doaga: la: le, ilia soge golili sa: i.
Aftir these thingis the sones of Moab, and the sones of Amon, and with hem of Idumeis, weren gaderid togidere to Josaphat, for to fiyte ayens hym.
2 Sia: adola ahoasu dunu mogili, ilia da hina bagade Yihosiafa: dema misini, amane sia: i, “Idome dadi gagui wa: i bagade da Bogoi Hano Wayabo na: iyado amoga dima doagala: musa: maha. Ilia da Ha: sasoneda: ima (eno dio da Enegidai) amo hasalasili, susugui dagoi.
And messangeris camen, and schewiden to Josaphat, seiden, A greet multitude of tho placis that ben biyondis the see, and of Sirie, is comun ayens thee; and, lo! thei stonden in Asasonthamar, which is Engaddi.
3 Yihosiafa: de da beda: ga, Hina Godema ea hamomu logo olelema: ne sia: ne gadoi. Amalalu, e da Yuda dunu huluane ha: i mae nawene esaloma: ne sia: i.
Forsothe Josaphat was aferd by drede, and `yaf hym silf al for to preye `the Lord, and prechide fastynge to al Juda.
4 Yuda soge moilai bai bagade fi dunu mogili bagohame da Hina Gode Ea fidisu adole ba: ma: ne, Yelusalemega misi.
And Juda was gaderid togidere for to preye the Lord, but also alle men camen fro her citees for to biseche hym.
5 Ili amola Yelusaleme fi dunu da Debolo Diasu ea gaheabolo gagoi amo ganodini gilisi. Hina bagade Yihosiafa: de da ili midadi lelu,
And whanne Josaphat hadde stonde in the myddis of the cumpeny of Juda and of Jerusalem, in the hows of the Lord, bifor the newe large place,
6 ilia huluane nabima: ne, amane sia: ne gadoi,” Ninia aowalalia Hina Gode! Di da Hebene ganodini esala, osobo bagadega fifi asi gala huluanedafa ouligisa! Di da baligili gasadafa amola dunu afae dima gegemu da hamedei.
he seide, Lord God of oure fadris, thou art God in heuene, and thou art lord of alle rewmes of folkis; strengthe and power ben in thin hond, `and noon may ayenstonde thee.
7 Di da ninia Gode! Dia fi dunu Isala: ili da amo soge ganodini golili daloba, Di da guiguda: esalebe fi dunu amo sefasili, amo soge dia na: iyado A: ibalaha: me egaga fi dunu, ilia eso huluane amoga esaloma: ne, ilima i.
Whether not thou, oure God, hast slayn alle the dwelleris of this lond bifor thi puple Israel, and hast youe it to the seed of Abraham, thi freend, withouten ende?
8 Ilia da amogawi esalu, Dima nodomusa: , Debolo Diasu gagui.
And thei dwelliden therynne, and bildiden therinne a seyntuarie to thi name, and seiden,
9 Ilia da dawa: i dagoi - gugunufinisisu da ilima se imunusa: doaga: sea - gegesu, olo bagade, ha: bagade, - ilia da amo Dima nodone sia: ne gadomusa: gagui Debolo Diasu midadi leluwane, Dima ili fidima: ne sia: ne gadoloba, Dia da ili sia: ne gadosu naba: loba amola ili gaga: la: loba.
If yuelis comen on vs, the swerd of doom, pestilence, and hungur, we schulen stonde bifor this hows withouten ende in thi siyt, in which hows thi name is clepid, and we schulen crie to thee in oure tribulaciouns; and thou schalt here vs, and schalt make vs saaf.
10 Be wali A: mone amola Moua: be amola Idome fi dunu da nini doagala: i dagoi. Ninia aowalali da Idibidi fisili, ga ahoanoba, Di da ilia soge ganodini mae masa: ne sia: i. Amaiba: le, ninia aowalali da ilia soge sisale, ili hame gugunufinisi.
Now therfor lo! the sones of Amon and of Moab and the hil of Seir, bi whiche thou grauntidist not to the sones of Israel for to passe, whanne thei yeden out of Egipt, but thei bowiden awei fro hem, and killiden not hem,
11 Be wali ili da ninima agoane dabesa. Ilia da soge amo Dia ninima i, amoga nini sefasimusa: misi.
thei doon ayenward, and enforsen to caste vs out of the possessioun, which thou, oure God, hast youe to vs;
12 Dia da ninia Gode! Se iasu bagade ilima ima! Bai ninia da amo dadi gagui wa: i bagade ilima gegemu hamedei ba: sa. Ninia adi hamoma: beyale hamedafa dawa: Be ninia Dia fidisu hogosa.”
therfor whether thou schalt not deme hem? Treuli in vs is not so greet strengthe, that we moun ayenstonde this multitude, that felde yn on vs; but sithen we witen not what we owen to do, we `han oneli this residue, that we dresse oure iyen to thee.
13 Yuda dunu, ilia uda amola mano, ilia huluane da Debolo Diasu ganodini lefulubi ba: i.
Sotheli al Juda stood bifor the Lord, with her litle children and wyues and fre children.
14 Hina Gode Ea A: silibu Hadigidafa da Lifai dunu afae gilisisu ganodini esalu. ema aligila sa: i. Ea dio da Yaha: isiele, Segalaia egefe. E da A: isa: fe egaga fi dunu amola ea fifi mabe da A: isa: fe, Ma: danaia, Yiaiele amola Bina: ia.
Forsothe Hiaziel, the sone of Zacarie, sone of Ananye, sone of Hieyel, sone of Machanye, was a dekene, and of the sones of Asaph, on whom the Spirit of the Lord was maad in the myddis of the cumpeny,
15 Yaha: isiele da amane sia: i, “Hina bagade! Amola Yuda amola Yelusaleme fi dunu huluane! Hina Gode da amane sia: sa, ‘Dilia mae beda: ma amola mae da: i dioma! Amo dadi gagui wa: i bagade ilima gegemu mae beda: ma!’ Hina Gode Hi fawane da gegesu ouligimu. Dilia hame!
and he seide, Al Juda, and ye that dwellen in Jerusalem, and thou, king Josaphat, perseyue ye, the Lord seith these thingis to you, Nyle ye drede, nether be ye aferd of this multitude, for it is not youre batel, but Goddis batel.
16 Aya, ilia da Sisi adobo gigadofa ahoasu amoga heda: sea, ili doagala: ma. Dilia da fago dibi amo da wadela: i hafoga: i soge Yiliuele moilai gadenene dialu, amogawi ilima wa: i disimu.
To morewe ye schulen stie `ayens hem; for thei schulen stie bi the side of the hil, `bi name Seys, and ye schulen fynde hem in the hiynesse of the stronde, which is ayens the wildirnesse of Jheruhel.
17 Dilia da amo gegesu hame hamomu. Udigili dadalele ouesalumu. Amasea, dilia da Hina Gode dilima hasalasu iabe ba: mu. Yuda amola Yelusaleme fi dunu! Mae gigiluma amola mae beda: ma! Gegemusa: masa! Amola Hina Gode dili esaloma!”
For it schulen not be ye, that schulen fiyte; but oneli stonde ye trustili, and ye schulen se the help of the Lord on you. A! Juda and Jerusalem, nyle ye drede, nether be ye aferd; to morewe ye schulen go out ayens hem, and the Lord schal be with you.
18 Amalalu, hina bagade Yihosiafa: de da osoboga beguduli mi bugila sa: i. Amola dunu huluane da e gilisili beguduli, Hina Godema nodoi.
Therfor Josaphat, and Juda, and alle the dwelleris of Jerusalem, felden lowli on the erthe bifor the Lord, and worschypiden hym.
19 Lifai fi sosogo amo Gouha: de amola Goula, amo dunu da wa: legadole, ha: giwane Isala: ili Hina Godema nodone wele sia: i.
Forsothe the dekenes of the sones of Caath, and of the sones of Chore, herieden the Lord God of Israel with greet vois an hiy.
20 Hahabedafa, dunu huluane da wadela: i soge Degoua moilai gadenene dialu, amoga asi. Ilia da muni ahoanoba, Yihosiafa: de da ilima amane sia: i, “Yuda amola Yelusaleme fi dunu! Dilia da dilia Hina Gode Ea hou dafawaneyale dawa: sea, gasawane lelumu. Dilia Ea balofede dunu ilia sia: ne iasu dafawaneyale dawa: sea, didili hamomu.
And whanne thei hadden rise eerli, thei yeden not bi the deseert of Thecue; and whanne thei `hadden gon forth, Josaphat stood in the myddis of hem, and seide, Juda and alle the dwelleris of Jerusalem, here ye me; bileue ye in `youre Lord God, and ye schulen be sikur; bileue ye to hise prophetis, and alle prosperitees schulen come.
21 Yihosiafa: de da dunu huluane ilia fada: i sia: nababeba: le, e da gesami hea: lala dusu dunuma, ilia abula amo da hadigi esoga ga: sa, amo ga: sili, dadi gagui wa: i bisili mogodigili, agoane gesami hea: ma: ne sia: i, ‘Hina Godema nodoma! Bai Ea asigidafa hou da mae fisili, eso huluane dialumu.
And he yaf counsel to the puple, and he ordeynede the syngeris of the Lord, that thei schulden herye hym in her cumpanyes, and that thei schulden go bifor the oost, and seie with acordynge vois, Knouleche ye to the Lord, for he is good; for his merci is `in to the world.
22 Ilia da muni gesami hea: lalu, Hina Gode Ea hamobeba: le, ilima doagala: mu dunu da beda: gia: i.
And whanne thei bigunnen to synge heriyngis, the Lord turnede the buyschementis of hem `in to hem silf, that is, of the sones of Amon and of Moab and of the hil of Seir, that yeden out to fiyte ayens Juda; and thei weren slayn.
23 A: mone amola Moua: be fi dunu da Idome dadi gagui wa: i ilima doagala: le, dafawane gugunufinisi dagoi. Amalalu, A:mone amola Moua: be fi ilia sinidigili, ili gobele nimiwane gegei.
For whi the sones of Amon and of Moab risiden togidere ayens the dwelleris of the hil of Seir, to sle, and to do awey hem; and whanne thei hadden do this in werk, thei weren `turned also `in to hem silf, and felden doun togidere bi woundis ech of othere.
24 Yuda dadi gagui wa: i dunu da diasu gado gagagula heda: i, hafoga: i soge ganodini dialu, amoga doaga: loba, ilia ha lai ilima ba: loba, dunu huluane osoboga bogoi dialebe ba: i. Dunu afae hame bogoi esalebe hamedafa ba: i.
Certis whanne Juda was comun to the denne, that biholdith the wildirnesse, he siy afer al the large cuntrei ful of deed bodies, and that noon was left, that miyte ascape deeth.
25 Yihosiafa: de da liligi sugumusa: doaga: loba, ilia da bulamagau bagohame, gegesu liligi, abula amola eno noga: idafa liligi dialebe ba: i. Ilia da eso udianaga, amo liligi sugumusa: esalu. Be liligi bagohameba: le, huluane lidimu hamedei ba: i.
Therfor Josaphat cam, and al the puple with hym, to drawe awey the spuylis of deed men, and thei founden among the deed bodies dyuerse purtenaunce of houshold, and clothis, and ful preciouse vessels; and thei rauyischiden in dyuerse maneres, so that thei myyten not bere alle thingis, nether thei myyten take awei the spuylis bi thre daies, for the greetnesse of prey.
26 Eso biyaduga, ilia da Belaga Fago amoga Hina Gode Ea hamobeba: le, Ema nodomusa: gilisi. Amaiba: le, ilia amo fagoga” Belaga “(nodosu) dio asuli.
Sotheli in the fourthe dai thei weren gaderid togidere in the valey of Blessyng; `forsothe for thei blessiden the Lord there, thei clepiden that place the valei of Blessyng `til in to present dai.
27 Yihosiafa: de da ea dadi gagui wa: i hahawane Yelusalemega oule asi. Bai Hina Gode da ilima ha lai dunu hasasali dagoi.
And ech man of Juda turnede ayen, and the dwelleris of Jerusalem, and Josaphat bifor hem, in to Jerusalem with greet gladnesse; for the Lord God hadde youe to hem ioye of her enemyes.
28 Ilia da Yelusaleme moilai bai bagadega doaga: loba, ilia da Debolo Diasuga mogodigili ahoanoba, gesami hea: lala dusu dunu da sani baidama dunanu amola dalabede fulabolalu.
And thei entriden in to Jerusalem with sawtrees, and harpis, and trumpis, in to the hows of the Lord.
29 Fifi asi gala huluane amo da Hina Gode da Isala: ili ha lai dunu hasasali dagoi, amo nabaloba, ilia bagadewane bedagia: i.
Forsothe the drede of the Lord felde on alle the rewmes of londis, whanne thei hadden herd, that the Lord hadde fouyte ayens the enemies of Israel.
30 Amaiba: le, Yihosiafa: de da olofoiwane Isala: ili soge ouligi. Amola Gode da ea soge la: idi la: idi gaga: i dagoi.
And the rewme of Josaphat restide; and the Lord yaf `pees to hym `bi cumpas.
31 Yihosiafa: de da lalelegele, ode 35 esalu, e da muni Yuda hina bagade hamoi, amola e da ode 25 agoanega Yelusaleme moilai bai bagadega esalu, Yuda soge fi ouligilalu. Ea: me da Asiuba (Siailihai idiwi)
Therfor Josaphat regnede on Juda; and he was of fyue and thritti yeer, whanne he bigan to regne; sotheli he regnede fyue and twenti yeer in Jerusalem; and the name of his modir was Azuba, the douytir of Selathi.
32 Ea eda A: isa da ea bisili hamoi defele, e da Hina Gode hahawane ba: ma: ne, moloidafa hou hamoi.
And he yede in the weie of Asa his fadir, and bowide not fro it, and he dide what euer thingis weren plesaunt bifor the Lord.
33 Be ogogosu ‘gode’ ilima nodone sia: ne gadosu sogebi da hame gugunufinisi ba: i, amola Yuda dunu ilia asigi dawa: su amola gasa huluane amoga, ilia aowalalia Hina Godema hame bu sinidigi.
Netheles he dide not awei hiy thingis; yit the puple hadde not dressid her herte to the Lord God of her fadris.
34 Yihosiafa: de ea hou eno huluane, ea muni ouligisu hou amola dagosu ouligisu hou, amo huluane da “Yihiu, Hana: inai egefe ea Hamonana Meloa”, buga eno amo “Yuda hina bagade ilia Hamonanu Meloa”, ea la: idiga dedei, amo ganodini dedene legei.
Forsothe the residue of the formere and the laste dedis of Josaphat ben writun in the book of Hieu, the sone of Anany, which he ordeynede in the book of kyngis of Israel.
35 Eso afaega, Yuda hina bagade Yihosiafa: de da wadela: i hamosu Isala: ili hina bagade A: ihasaiama madelai.
After these thingis Josaphat, kyng of Juda, made frendschipis with Ocozie, kyng of Israel, whose werkis weren ful yuele;
36 Ela da gilisili, hano wayabo bagade bega: moilai Isionegiba, amoga hano wayabo bagade da: iya foga mini masa: ne dusagai gilisi hamoi.
and he was parcener that thei maden schippis, that schulden go in to Tharsis; and thei maden o schip in to Asiongaber.
37 Be Elaisa (Doudafa egefe. E da Malisia moilai bai bagadega misi) da Yihosiafa: dema amane sisane sia: i, “Di da A: ihasaiama madelaiba: le, Hina Gode da dia hamoi liligi gugunufinisimu.” Amalalu, amo dusagai huluane da mugului dagoiba: le, foga hamedafa mini asi.
Sotheli Eliezer, sone of Dodan, of Maresa, profesiede to Josaphat, and seide, For thou haddist boond of pees with Ocozie, the Lord smoot thi werkis; and the schippis ben brokun, and myyten not go in to Tharsis.
