Erromatarrei 6
1 Cer erranen dugu beraz? egonen gara bekatutan, gratiá abunda dadinçát?
What then shall we say? Should we continue in sin that grace may abound?
2 Guertha eztadila. Ecen bekatuari hil içan gaizquionac, nola hartan oraino vicico gara?
Far be the thought. We who have died to sin, how shall we still live in it?
3 Ala eztaquiçue ecen Iesus Christ Iaunean batheyatu içan garen gucioc, haren herioan batheyatu içan garela?
Are you ignorant that we, as many as have been baptised unto Christ Jesus, have been baptised unto his death?
4 Ohortze içan gara bada harequin batean Baptismoaz haren herioan: nola resuscitatu içan baita Christ hiletaric Aitaren gloriaz, hala gu-ere vicitze berritan ebil gaitecençát.
We have been buried therefore with him by baptism unto death, in order that, even as Christ has been raised up from among [the] dead by the glory of the Father, so we also should walk in newness of life.
5 Ecen baldin harequin chartatuac bagara haren hiltzearen conformitatez, haren resurrectionearen conformitatez- ere içanen gara.
For if we are become identified with [him] in the likeness of his death, so also we shall be of [his] resurrection;
6 Haur daquigularic ecen gure guiçon çaharra harequin crucificatu içan dela, deseguin dadinçát bekatuaren gorputza, guehiagoric bekatua cerbitza ezteçagunçát.
knowing this, that our old man has been crucified with [him], that the body of sin might be annulled, that we should no longer serve sin.
7 Ecen hil dena libre da bekatutaric.
For he that has died is justified from sin.
8 Eta baldin hil bagara Christequin, sinhesten dugu vicico-ere harequin garela:
Now if we have died with Christ, we believe that we shall also live with him,
9 Daquigularic ecen Christ hiletaric resuscitaturic, eztela guehiagoric hiltzen, herioac eztuela haren gainean guehiago dominationeric.
knowing that Christ having been raised up from among [the] dead dies no more: death has dominion over him no more.
10 Ecen hil içan dena, bekatuari hil içan çayó behingotz: baina vici dena, Iaincoari vici çayó.
For in that he has died, he has died to sin once for all; but in that he lives, he lives to God.
11 Hala çuec-ere estima eçaçue bekatuari hil çaizquiotela, baina Iaincoari vici çaizquiotela Iesus Christ gure Iaunaz.
So also ye, reckon yourselves dead to sin and alive to God in Christ Jesus.
12 Ezteçala bada regna bekatuac çuen gorputz mortalean, haren guthicietan bekatua obedi deçaçuençát.
Let not sin therefore reign in your mortal body to obey its lusts.
13 Eta eztietzoçuela applica çuen membroac iniquitatezco harma içateco bekatuari: baina applica ietzoçue çuen buruäc Iaincoari, hiletaric viztu anço: eta çuen membroac iustitiataco harma içateco Iaincoari.
Neither yield your members instruments of unrighteousness to sin, but yield yourselves to God as alive from among [the] dead, and your members instruments of righteousness to God.
14 Ecen bekatuac eztu çuen gainean dominationeric vkanen: ecen etzarete Leguearen azpian, baina gratiaren azpian.
For sin shall not have dominion over you, for ye are not under law but under grace.
15 Cer bada? eguinen dugu bekatu, ceren Leguearen azpian ezgarén, baina gratiaren azpian? Guertha eztadila.
What then? should we sin because we are not under law but under grace? Far be the thought.
16 Ala eztaquiçue ecen noren-ere obeditzera cerbitzari iarten baitzarete, obeditzen duçuenaren cerbitzari çaretela: edo bekatuaren heriotara, edo obedientiaren iustitiatara?
Know ye not that to whom ye yield yourselves bondmen for obedience, ye are bondmen to him whom ye obey, whether of sin unto death, or of obedience unto righteousness?
17 Bada esquer Iaincoari ceren bekatuaren cerbitzari içan baitzarete, baina bihotzetic obeditu baituçue doctrinaren formá, ceinetara eman içan baitzarete:
But thanks [be] to God, that ye were bondmen of sin, but have obeyed from the heart the form of teaching into which ye were instructed.
18 Eta bekatuaren azpitic ilkiric, iustitiaren cerbitzari eguin içan baitzarete.
Now, having got your freedom from sin, ye have become bondmen to righteousness.
19 Guiçonén ançora minço naiz çuen haraguiaren infirmitatearen causaz. Bada nola applicatu baitituçue çuen membroac cerbitzatzeco satsutassunari eta iniquitateari iniquitate eguitera: hala orain applicaitzaçue çuen membroac cerbitzatzeco iustitiari saindutassunetara
I speak humanly on account of the weakness of your flesh. For even as ye have yielded your members in bondage to uncleanness and to lawlessness unto lawlessness, so now yield your members in bondage to righteousness unto holiness.
20 Ecen bekatuaren cerbitzari cinetenean: libré cineten iustitiaz den becembatean.
For when ye were bondmen of sin ye were free from righteousness.
21 Cer fructu cenduten bada orduan orain ahalque çareten gauça hetaric? ecen hayén fina, herioa da.
What fruit therefore had ye then in the things of which ye are now ashamed? for the end of them [is] death.
22 Baina orain bekatuaren azpitic libreturic, eta Iaincoaren cerbitzari eguinic, baduçue çuen fructua saindutassunetan: eta fina, vicitze eternala. (aiōnios g166)
But now, having got your freedom from sin, and having become bondmen to God, ye have your fruit unto holiness, and the end eternal life. (aiōnios g166)
