Erromatarrei 4
1 Cer beraz erranen dugu gure aita Abrahamec eriden duela haraguiaren arauez?
What, then, shall we say Abraham our father, to have found, according to flesh?
2 Ecen baldin Abraham obréz iustificatu içan bada, badu cerçaz gloria dadin, baina ez Iaincoa baithan.
for if Abraham by works was declared righteous, he hath to boast — but not before God;
3 Baina cer dio Scripturác? Sinhetsi vkan du Abrahamec Iaincoa, eta imputatu içan çayó iustitiatara.
for what doth the writing say? 'And Abraham did believe God, and it was reckoned to him — to righteousness;'
4 Baina obratzen duenari alocairua etzayó gratiatan contatzen baina hartzetan:
and to him who is working, the reward is not reckoned of grace, but of debt;
5 Ordea obratzen eztuenari, baina gaichtoa iustificatzen duena baithan sinhesten duenari, bere fedea iustitiatan contatzen çayó.
and to him who is not working, and is believing upon Him who is declaring righteous the impious, his faith is reckoned — to righteousness:
6 Nola Dauidec-ere declaratzen baitu Iaincoac obrác gabe iustitiá imputatzen draucan guiçonaren dohain-ontassuna, dioela,
even as David also doth speak of the happiness of the man to whom God doth reckon righteousness apart from works:
7 Dohatsu dirade ceinén iniquitateac quittatu içan baitirade eta ceinén bekatuac estali içan baitirade.
'Happy they whose lawless acts were forgiven, and whose sins were covered;
8 Dohatsu da Iaunac bekatua imputatu eztrauqueon guiçona.
happy the man to whom the Lord may not reckon sin.'
9 Bada dohain-ontassun haur, circoncisionean da solament ala bay preputioan-ere? Ecen erraiten dugu imputatu içan çayola Abrahami fedea iustitiatan.
[Is] this happiness, then, upon the circumcision, or also upon the uncircumcision — for we say that the faith was reckoned to Abraham — to righteousness?
10 Nola bada imputatu içan çayo? circoncisionean cela, ala preputioan? ez circoncisionean, baina preputioan.
how then was it reckoned? he being in circumcision, or in uncircumcision? not in circumcision, but in uncircumcision;
11 Guero recebi ceçan circoncisionearen seignalea, fedealen iustitiataco cigulutan cein baitzen preputioan: preputioan diradela sinhesten duten gucién aita licençát, hæy-ere iustitiá imputa lequiençát:
and a sign he did receive of circumcision, a seal of the righteousness of the faith in the uncircumcision, for his being father of all those believing through uncircumcision, for the righteousness also being reckoned to them,
12 Eta circonsionearen aita, erran nahi da, ez circoncisionecoén solament, baina gure aita Abrahamen fede preputioan çuenaren hatzari darreizconen-ere.
and father of circumcision to those not of circumcision only, but who also walk in the steps of the faith, that [is] in the uncircumcision of our father Abraham.
13 Ecen promessa etzayó Legueaz heldu içan Abrahami, edo haren haciari, munduaren heredero içateco, baina fedeazco iustitiáz.
For not through law [is] the promise to Abraham, or to his seed, of his being heir of the world, but through the righteousness of faith;
14 Ecen baldin Leguetic diradenac, heredero badirade ezdeus bilhatu da fedea, eta iraungui da promessa.
for if they who are of law [are] heirs, the faith hath been made void, and the promise hath been made useless;
15 Ceren Legueac hirá engendratzen baitu: ecen non ezpaita legueric, han ezta transgressioneric
for the law doth work wrath; for where law is not, neither [is] transgression.
16 Harren fedez da heretagea, gratiaz dençát, promessa haci guciaren fermu dençát: ez Leguetic den haciaren solament, baina Abrahamen fedetic denaren-ere, cein baita gure gución aita,
Because of this [it is] of faith, that [it may be] according to grace, for the promise being sure to all the seed, not to that which [is] of the law only, but also to that which [is] of the faith of Abraham,
17 (Scribatua den beçala, Anhitz nationeren aita ordenatu vkan aut) Iaincoaren aitzinean, cein sinhetsi vkan baitu: ceinec hiley vicitze emaiten baitraue, eta deitzen baititu eztiraden gauçác balirade beçala.
who is father of us all (according as it hath been written — 'A father of many nations I have set thee,') before Him whom he did believe — God, who is quickening the dead, and is calling the things that be not as being.
18 Ceinec sperançaren contra sperançaz sinhets baitzeçan, anhitz nationeren aita içanen cela: erran içan çayonaren araura, Hala içanen duc hire hacia.
Who, against hope in hope did believe, for his becoming father of many nations according to that spoken: 'So shall thy seed be;'
19 Eta fedean flaccu ez içanez, etzeçan behá bere gorputz ia hilera, ehun vrtheren inguruä baçuen-ere: ezeta Sararen vmunci ia hilera.
and not having been weak in the faith, he did not consider his own body, already become dead, (being about a hundred years old, ) and the deadness of Sarah's womb,
20 Eta Iaincoaren promessaren gainean etzeçan duda incredulitatez: baina fortifica cedin fedez Iaincoari gloria emanic:
and at the promise of God did not stagger in unbelief, but was strengthened in faith, having given glory to God,
21 Eta frangoqui seguraturic, ecen hari promes eguin ceraucana, botheretsu cela eguiteco-ere.
and having been fully persuaded that what He hath promised He is able also to do:
22 Halacotz haur -ere iustitiatan imputatu içan çayo.
wherefore also it was reckoned to him to righteousness.
23 Eta ezta scribatu içan harengatic solament, ecen haur iustitiatan imputatu içan çayola:
And it was not written on his account alone, that it was reckoned to him,
24 Baina guregatic-ere, ceini imputaturen baitzaicu, Iesus gure Iauna hiletaric resuscitatu duena baithan sinhesten dugunoy,
but also on ours, to whom it is about to be reckoned — to us believing on Him who did raise up Jesus our Lord out of the dead,
25 Cein heriotara liuratu içan baita gure bekatuacgatic, eta resuscitatu gure iustificationeagatic.
who was delivered up because of our offences, and was raised up because of our being declared righteous.
