Erromatarrei 11
1 Galdez nago bada, Ala iraitzi vkan du Iaincoac bere populua? Guertha eztadila: ecen ni-ere Israeltár naiz, Abrahamen hacitic, Beniaminen leinutic.
Then I ask, Did God cast off his people? No indeed. For I also am an Israelite, a son of Abraham, a member of the tribe of Benjamin.
2 Eztu iraitzi Iaincoac bere populu lehenetic eçagutua. Ala eztaquiçue Eliasez cer erraiten duen Scripturác? nola requesta eguiten draucan Iaincoari Israelen contra, dioela,
God did not cast off his people whom he foreknew. For do you not know what is said in the Scripture about Elijah? how he pleaded with God against Israel, saying,
3 Iauna hire Prophetác hil citié, eta hire aldareac deseguin citié, eta ni azquendu içan nauc neuror, eta ene arimaren ondoan diabiltzac.
Lord, they have killed thy prophets, they have overthrown thine altars; And now I alone am left, and they seek my life.
4 Baina cer diotsa hari reposta diuinoac? Reseruatu citiát neurorrendaco çazpi milla guiçon belhaunic Baalen imaginari plegatu eztraucatenic.
But what was the answer of God to him? I have reserved for myself seven thousand who have not bowed the knee to Baal.
5 Hala bada dembora hunetan-ere, reseruatione gratiazco electionearen arauez eguin içan da.
In the same way also at this time there is a remnant chosen by gift of grace.
6 Eta baldin gratiaz, ez guehiagoric obréz: bercela gratiá guehiagoric ezta gratia: baina baldin obréz bada, guehiagoric ezta gratia: bercela obrá guehiagoric ezta obra.
But if it is by grace, it is no longer of works; or else grace is no more grace.
7 Cer beraz? Bilhatzen çuena Israelec eztu ardietsi: eta electioneac ardietsi vkan du, eta goiticoac gogortu içan dirade,
What then? that which Israel has been seeking for, that he has not obtained; but the chosen have obtained it, and the rest have been hardened.
8 Scribatua den beçala, Eman vkan draue Iaincoac spiritu ithobat: eta begui, ikus ezteçatençát: eta beharri, ençun ezteçatençát egungo egunerano.
According as it is written, God has given them a spirit of slumber, Eyes that they should not see, Ears that they should not hear, unto this day.
9 Eta Dauid-ec erraiten du, Berén mahaina arte bilha bequié, eta laço eta trebucamendu, eta haur pagamendutan.
As David says. Let their table be made a snare and a trap, And a stumbling-block and a recompense unto them;
10 Ilhun bitez hayén beguiac, ikus ezteçatençát: eta hayén bizcarra bethiere makur eçac.
Let their eyes be darkened, that they may not see, And bow thou down their backs forever.
11 Galdez nago bada, ala trebucatu içan dirade eror litecençat? Guertha eztadila: baina hayén erorteaz saluamendua Gentiletara ethorri içan da, hæy iarreiquitera incitatzeco.
I ask then, "Have they stumbled so as to fall?" No indeed; but by their lapse salvation has come unto Gentiles, "to provoke Israel to jealousy."
12 Eta baldin hayén erortea munduaren abrastassun bada, eta hayén diminutionea Gentilén abrastassun: cembatez areago hayén abundantia?
Now if their stumbling enriches the world, and their loss enriches the Gentiles, how much more must their fulness do!
13 Ecen çuey Gentiloy diotsuet, ni Gentilén Apostolu naicen becembatean, neure ministerioa ohoratzen dut:
For to you who are Gentiles I say that since I am an apostle to the Gentiles, I glorify my ministry,
14 Eya nolazpait neure ahaideac ielos eraci ahal ditzaquedanez, eta hetaric batzu salua.
if by any means I might "provoke to jealousy" my kinsmen, and save some among them.
15 Ecen baldin hayén iraiztea munduaren reconciliatione bada, ceric içanen da receptionea, hiletaric vicitze baicen?
For if their casting out is the reconciliation of the world to God, what will their restoration be but life out of death?
16 Eta baldin primitiác saindu badirade, bayeta orhea: eta baldin erroa saindu bada, bayeta adarrac.
Now if the first-fruits of the dough Abraham and the Patriarchs are holy, so also is the whole mass their descendants. And if the root of a tree Abraham is holy, so also are the branches his descendants.
17 Eta baldin adarretaric batzu hautsi içan badirade, eta hi bassa oliua incelaric, charthatu içan bahaiz hayén orde, eta oliua erroan eta vrinean participant eguin bahaiz,
Supposing that some of the branches have been broken off, and you, although you were but a wild olive, have been grafted in among the branches and have become a partaker with them of the fatness of the olive tree, do not glory over the branches;
18 Ezadila gloria adarrén contra: eta baldin gloriatzen bahaiz, eztuc hic erroa egarten, baina erroac hi.
or if you are glorying, remember that it is not you who uphold the root, but the root which upholds you.
19 Erranen duc bada, Hautsi içan dirade adarrac, ni chartha nendinçát.
"Branches have been broken off," you say, "that I might be grafted in."
20 Vngui: hec infidelitatez hautsi içan dituc, eta hi fedez çutic ago: ezadila vrguluz hant, baina aicén beldur.
True, through their unbelief they were broken off, and by your faith you stand. Do not be puffed up, but fear;
21 Ecen baldin Iaincoac adar naturalac guppida vkan ezpaditu, beguirauc hi-ere guppida ezauèn.
for if God spared not the natural branches, neither will he spare you.
22 Ikussac beraz Iaincoaren benignitatea eta seueritatea: trebucatuetara, seueritatea: eta hiregana, benignitatea, baldin perseuera badeçac benignitatean: ezpere hi-ere ebaquiren aiz.
Fix your gaze, therefore, on the goodness and the severity of God; towards those who fell, severity, but towards you, God’s goodness, if you continue stedfast in his goodness; otherwise you, too, will be cut off.
23 Eta hec-ere baldin perseuera ezpadeçate infidelitatean, charthaturen dituc, ecen Iaincoa botheretsu duc harçara hayén charthatzeco.
And they also those Jews, if they do not continue in their unbelief, will be grafted in again; for God is able to graft them in again.
24 Ecen baldin hi naturaz bassa cen oliuatic ebaqui içan bahaiz, eta natura contra oliua onean charthatu bahaiz: cembatez areago natural diradenac charthaturen dirade bere oliua proprian?
For if you were cut out of that which is by nature a mere wild olive tree, and have been grafted, contrary to nature, into a fruitful olive tree, how much more shall these, the natural branches, be regrafted into their own olive tree?
25 Ecen eztut nahi ignora deçaçuen, anayeác, secretu haur, (ceuroc baithan arrogant etzaretençat) ecen gogortassuna parte Israeli ethorri içan çayola, Gentilén complimendua sar leiteno.
For I would not, my brothers, have you ignorant of this hidden truth, for fear that you become wise in your own conceits. that a hardening in part has befallen Israel, until the fulness of the Gentiles is come in.
26 Eta hala Israel gucia saluaturen da, scribatua den beçala, Ethorriren da Siondic liberaçalea, eta aldaraturen ditu infidelitateac Iacobganic.
And so all Israel will be saved, as it is written. The deliver will come from Zion, He will banish all ungodliness from Jacob;
27 Eta alliança haur eneganic vkanen duté, Kendu dituquedanean hayén bekatuac.
This is my covenant with them, When I shall take away their sins.
28 Euangelioaz den becembatean, bay etsay dirade çuen causaz, baina electioneaz den becembatean, onhetsiac, Aitén causaz.
In relation to the gospel, the Jews are God’s enemies for your sake; but in relation to the election, they are dearly loved for their forefather’s sake.
29 Ecen dolu gabe dirade Iaincoaren dohainac eta vocationea.
For no change of purpose can annul God’s free gift and call.
30 Ecen nola çuec-ere noizpait Iaincoagana desobedient içan baitzarete: baina orain misericordia ardietsi baituçue hayén desobedient içanez:
And as in times past you were yourselves disobedient to God, but now, thanks to their disobedience, have obtained mercy;
31 Hala hauc-ere orain eztuté obeditu vkan, çuey eguin çaiçuen misericordiaz hauc-ere misericordia ardiets deçatençát.
even so they also have now been disobedient, that by the mercy shown to you they also may now obtain mercy.
32 Ecen Iaincoac ertsi vkan ditu guciac desobedientiatan, guciey misericordia leguiençát. (eleēsē g1653)
For God has locked up all in the prison of disobedience, that upon all he may have mercy. (eleēsē g1653)
33 O Iaincoaren sapientiaren eta eçagutzearen abrastassunen barná! ala haren iugemenduac baitirade comprehendi ecin daitezqueen beçalacoac, eta haren bideac erideiteco impossibleac!
Oh, the depths of the riches, both of the wisdom and the knowledge of God! How unfathomable are his judgments, and how unsearchable his paths!
34 Ecen norc eçagutu vkan du Iaunaren gogoa? edo nor içan da haren conseillari?
Who has known the mind of the Lord? Or who has been his counsellor?
35 Edo norc lehenic eman drauca hari, eta rendaturen baitzayo?
Who has first given to Him, So as to receive payment in return?
