Markos 7
1 Orduan bil citecen harengana Phariseuac, eta Ierusalemetic ethorri içan ciraden Scriba batzu.
And gathered together to Him are the Pharisees, and certain of the scribes, having come from Jerusalem,
2 Eta hec ikussi çutenean haren discipuluetaric batzuc escu communez (erran nahi baita, ikuci gabéz) iaten çutela oguia, arrangura citecen.
and having seen certain of His disciples with defiled hands—that is, unwashed—eating bread, they found fault;
3 Ecen Phariseuéc eta Iudu guciéc, maiz escuac ikuciric baicen, eztute iaten, aitzinecoen ordenançác eduquiten dituztela.
for the Pharisees, and all the Jews, if they do not wash the hands to the wrist, do not eat, holding the tradition of the elders,
4 Eta merkatutic itzultzen, diradenean, ikuciac ezpadirade, eztuté iaten. Anhitz berce gauçaric-ere bada beguiratzeco hartu dutenic, nola baitirade goporrén ikutzeac, eta cubenac, eta cobrezco vncienac, eta ohenac.
and [coming] from the marketplace, if they do not immerse themselves, they do not eat; and many other things there are that they received to hold, immersions of cups, and pots, and bronze vessels, and couches.
5 Guero interrogatzen dute Phariseuéc eta Scribéc, Cergatic hire discipuluac eztabiltza aitzinecoen ordenancén araura, baina escuac ikuci gabe iaten dute oguia?
Then the Pharisees and the scribes question Him, “Why do Your disciples not walk according to the tradition of the elders, but eat the bread with unwashed hands?”
6 Baina harc ihardesten çuela erran ciecén, Segurqui vngui prophetizatu vkan du Esaiasec çueçaz hypocritoz, scribatua den beçala, Populu hunec ezpainez ohoratzen nau, baina hayén bihotza vrrun da eneganic.
And He answering said to them, “Well did Isaiah prophesy concerning you, hypocrites, as it has been written: This people honors Me with the lips, and their heart is far from Me;
7 Baina alferretan cerbitzatzen naute, iracasten dituztela doctrinatzat guiçonén manamenduac.
and in vain they worship Me, teaching teachings, commands of men;
8 Ecen Iaincoaren manamendua vtziric, guiçonen ordenançá eduquiten duçue, hala nola, cubén eta goporrén ikutzeac: eta hunelaco berce gauçaric anhitz eguiten duçue.
for having put away the command of God, you hold the tradition of men, immersions of pots and cups; and many other such like things you do.”
9 Erraiten cerauen halaber, Vngui nombait iraizten duçue Iaincoaren manamendua, çuen ordenançá beguira deçacuençát.
And He said to them, “Well do you put away the command of God that you may keep your tradition;
for Moses said, Honor your father and your mother; and, He who is speaking evil of father or mother—let him die the death;
11 Baina çuec dioçue, Baldin norbeitec aitari edo amari baderró, Eneganic içanen den corbana (erran nahi baita donoa) probetchaturen çaic, hoguen gabe date hura.
and you say, If a man may say to father or to mother, Korban (that is, a gift), [is] whatever you may be profited out of mine,
12 Eta eztuçue permettitzen harc deus guehiagoric eguin dieçón bere aitari edo bere amari:
and you no longer permit him to do anything for his father or for his mother,
13 Ezdeusten duçuela Iaincoaren hitza ceuroc ordenatu duçuen ordenançáz: eta hunelaco berce gauçaric anhitz eguiten duçue.
setting aside the word of God for your tradition that you delivered; and many such like things you do.”
14 Guero deithuric populu gucia beregana, erran ciecén, Beha çaquizquidate guciac, eta adi eçaçue.
And having called near all the multitude, He said to them, “Listen to Me, you all, and understand;
15 Ezta deus guiçonaren campotic, hura baithan sartzen denic, hura satsu ahal deçaquenic: baina harenganic ilkiten diraden gauçác dirade, guiçona satsutzen dutenac.
there is nothing from outside the man entering into him that is able to defile him, but the things coming out from him, those are the things defiling the man.
16 Nehorc ençuteco beharriric badu ençun beça.
[[If any has ears to hear—let him hear.”]]
17 Guero etchean sarthu cenean populutic retiraturic interroga ceçaten bere discipuluéc comparationeaz.
And when He entered into a house from the multitude, His disciples were questioning Him about the allegory,
18 Eta dioste, Horrela çuec-ere adimendu gabe çarete? Eztuçue aditzen, ecen campotic guiçona baithan sartzen diradenetaric deusec, ecin hura satsu deçaquela?
and He says to them, “So also you are without understanding! Do you not perceive that nothing from outside entering into the man is able to defile him?
19 Ecen ezta sartzen haren bihotzera, baina sabelera, eta ilkiten da campora retreitera, chahutzen dituela vianda guciac.
Because it does not enter into his heart, but into the belly, and into the drain it goes out, purifying all the meats.”
20 Ciosten bada, Guiçonaganic ilkiten dena da, guiçona satsutzen duena.
And He said, “That which is coming out from the man, that defiles the man;
21 Ecen barnetic, guiçonén bihotzetic ilkiten dirade pensamendu gaichtoac, adulterioac, paillardiçác, hiltzecác,
for from within, out of the heart of men, the evil reasonings come forth, adulteries, whoredoms, murders,
22 Ohoinqueriác, auaritiác, gaichtaqueriác, enganioa, insolentia, bekaizteria, gaitzerraitea, superbiá, erhotassuna:
thefts, covetous desires, wickedness, deceit, arrogance, an evil eye, slander, pride, foolishness;
23 Gaichtaqueria hauc guciac barnetic ilkiten dirade, eta satsutzen dute guiçona.
all these evils come forth from within, and they defile the man.”
24 Eta handic iaiquiric ioan cedin Tyreco eta Sidongo comarquetarát: eta etche batetan sarthuric, etzuen nahi nehorc iaquin leçan: baina ecin estali içan da.
And from there having risen, He went away to the borders of Tyre and Sidon, and having entered into the house, He wished none to know, and He was not able to be hid,
25 Ecen harçaz ençunic emaztebatec, ceinen alabatchoac baitzuen spiritu satsua, ethorriric egotz ceçan bere buruä haren oinetara,
for a woman having heard about Him, whose little daughter had an unclean spirit, having come, fell at His feet—
26 (Eta emaztea cen Grec, nationez Syrophenissiana) eta othoitz eguiten ceraucan campora egotz leçan deabrua haren alabaganic.
and the woman was a Greek, a Syro-Phoenician by nation—and was asking Him that He may cast forth the demon out of her daughter.
27 Eta Iesusec erran cieçón, Vtzan behin haourrac ressasia ditecen: ecen eztun gauça bidezcoa haourrén oguiaren hartzea, eta chakurrey egoiztea.
And Jesus said to her, “First permit the children to be filled, for it is not good to take the children’s bread, and to cast [it] to the little dogs.”
28 Eta harc ihardets ceçan, eta erran cieçón, Hala duc Iauna: badaric-ere chakurréc iaten dié mahain azpian haourrén appurretaric.
And she answered and says to Him, “Yes, Lord; for the little dogs under the table also eat of the children’s crumbs.”
29 Orduan erran cieçón, Hitz horrengatic ohá, ilki dun deabrua hire alabaganic.
And He said to her, “Because of this word, go; the demon has gone forth out of your daughter”;
30 Eta ioan içan cenean bere etchera, eriden ceçan deabrua ilki cela, eta alabá ohe gainean cetzala.
and having come away to her house, she found the demon gone forth, and the daughter laid on the bed.
31 Guero partituric Tyreco eta Sidongo quoarteretaric, ethor cedin Galileaco itsassora, Decapolisco comarquén arteaz.
And again, having gone forth from the coasts of Tyre and Sidon, He came to the Sea of Galilee, through the midst of the coasts of Decapolis,
32 Orduan presentatzen draucate gor nequez minço cembat, eta othoitz eguiten escua gainean eçar lieçón.
and they bring to Him a deaf, stuttering man, and they call on Him that He may put the hand on him.
33 Eta hura gendetzetic appart harturic, eçar citzan bere erhiac haren beharrietan: eta thu eguinic, hunqui ceçan haren mihia.
And having taken him away from the multitude by Himself, He put His fingers to his ears, and having spit, He touched his tongue,
34 Guero cerurat beguiac altchaturic suspirio eguin ceçan, eta erran cieçón Ephphata, erran nahi baita, Irequi adi.
and having looked to the sky, He sighed, and says to him, “Ephphatha,” that is, “Be opened”;
35 Eta bertan irequi citecen haren beharriac, eta lacha cedin haren mihico etchequidurá, eta minço cen claroqui.
and immediately his ears were opened, and the string of his tongue was loosed, and he was speaking plain.
36 Eta mana citzan nehori ezlerroten: baina cembat-ere harc defenda baitziecén, vnguiz guehiago publicatzen çutén.
He charged them that they may tell no one, but the more He was charging them, the more abundantly they were proclaiming [it],
37 Eta guciz miraculu esten çutén, cioitela, Vngui gauça guciac eguin ditu: gorrey ençun eraciten draue, eta mutuac minça eraciten ditu.
and they were being astonished beyond measure, saying, “He has done all things well; He makes both the deaf to hear, and the mute to speak.”
