Markos 3
1 Guero sar cedin berriz synágogán, eta cen han guiçombat escua eyhartua çuenic.
Once again Jesus went into the synagogue, and a man was there who had a withered hand.
2 Eta gogoatzen çutén eya Sabbathoan sendaturen çuenez accusa leçatençat.
Now the Pharisees were watching Jesus closely to see if he would heal the man on the Sabbath, so that they could accuse him.
3 Eta diotsa guiçon escu eyhartua çuenari, Iaiqui adi artera.
And he said to the man with the withered hand, “Rise and come forward.”
4 Guero dioste, Sabbathoan vngui eguitea da sori, ala gaizqui eguitea? persona baten emparatzea, ala hiltzea: baina hec ichilic ceuden.
Then Jesus said to them, “Is it lawful on the Sabbath to do good or to do evil, to save life or to kill?” But they were silent.
5 Eta hetarát inguru behaturic asserrerequin, eta hayén bihotzeco obstinationeaz contristaturic, diotsa guiçonari, Heda eçac eure escua: Eta heda çeçan, eta haren escua, bercea beçain senda cedin.
After looking around at them with anger, grieved by the hardness of their hearts, he said to the man, “Stretch out yoʋr hand.” So he stretched it out, and his hand was restored, becoming as sound as the other.
6 Orduan ilkiric Phariseuéc, bertan Herodianoequin conseillu eduqui ceçaten haren contra, hura hil lecatençat.
Then the Pharisees went out and immediately took counsel with the Herodians against Jesus as to how they might destroy him.
7 Baina Iesus bere discipuluequin retira cedin itsas alderát: eta iarrequi cequión gendetze handia Galileatic eta Iudeatic.
But Jesus withdrew with his disciples to the sea, and a great multitude from Galilee followed him, and also from Judea,
8 Eta Ierusalemetic, eta Idumeatic, eta Iordanaz berce aldetic: eta Tyreco eta Sydoneco inguruètan habitatzen ciradenetaric gendetze handi, ençunic cein gauça handiac eguiten cituen, ethor citecen harengana.
Jerusalem, Idumea, and beyond the Jordan. A great multitude of people from around Tyre and Sidon also came to him when they heard about everything he was doing.
9 Eta erran ciecén bere discipuluey vncichobat bethi prest eduqui lequión, gendetzearen causaz, hers ezleçatençát.
Then he told his disciples to have a small boat ready for him, so that the crowd would not crush him.
10 Ecen anhitz sendatu vkan çuen, hala non afflictionetan ciraden guciac oldartzen baitziraden harengana hunqui lecatençat.
For he had healed many, so that all who had afflictions were pressing toward him to touch him.
11 Eta spiritu satsuéc hura ikusten çutenean, haren aitzinera bere buruäc egoizten cituztén, eta oihu eguiten çuten, cioitela, Hi aiz Iaincoaren Sem
Whenever the unclean spirits saw him, they would fall down before him and cry out, “Yoʋ are the Son of God.”
12 Baina harc haguitz mehatchatzen cituen, manifesta ez leçatençat.
But he would strictly warn them not to make him known.
13 Guero igan cedin mendi batetara, eta dei citzan beregana nahi cituenac: eta ethor citecen harengana.
Afterward Jesus went up on the mountain and called for those whom he wanted, and they came to him.
14 Eta ordena citzan hamabi harequin içateco, eta predicatzera igorteco:
He appointed twelve so that they might be with him and so that he might send them out to preach
15 Eta lutén bothere eritassunén sendatzeco, eta deabruén campora egoizteco.
and to have authority to heal diseases and cast out demons.
16 Lehenic Symon, (ceini icen eman baitzieçon Pierris:)
He appointed Simon (whom he gave the name Peter);
17 Eta Iacques Zebedeoren semea, eta Ioannes Iacquesen anayea, (eta hæy icen eman ciecén Boanerges, erran nahi baita, igorciri semeac)
James the son of Zebedee and John the brother of James (whom he gave the name Boanerges, which means, Sons of Thunder);
18 Eta Andriu eta Philippe, eta Bartholomeo, eta Mattheu, eta Thomas, eta Iacques Alpheoren semea, eta Thaddeo, eta Simon Cananeoa,
Andrew, Philip, Bartholomew, Matthew, Thomas, James the son of Alphaeus, Thaddaeus, Simon the Cananite,
19 Eta Iudas Iscariot, ceinec bera traditu-ere baitzuen.
and Judas Iscariot, who betrayed him.
20 Eta ethor citecen etchera: eta berriz gendetze handibat bil cedin, hala non oguiaren iateco artea-ere ecin har baitziroiten.
Then they entered a house, and a crowd came together again, so that Jesus and his disciples could not even eat bread.
21 Eta haur ençun çutenean haren ahaideac ilki citecen hatzaman leçatençat: ecen erraiten çuten, çoratu cela.
When his family heard about it, they went out to restrain him, for they said, “He is out of his mind.”
22 Eta Ierusalemetic iautsi içan ciraden Scribéc erraiten çutén, ecen Beelzebub çuela, eta deabruén princearen partez deabruac campora egoizten cituela.
But the scribes who had come down from Jerusalem said, “He is possessed by Beelzebul,” and, “By the ruler of demons he casts out demons.”
23 Eta hec beregana deithuric, erran ciecén comparationez, Nolatan Satanec Satan campora egotz ahal deçaque.
So Jesus called them over and said to them in parables, “How can Satan cast out Satan?
24 Ecen baldin resumabat bere contra partitua bada, ecin dauque resuma hura.
If a kingdom is divided against itself, that kingdom cannot stand.
25 Eta baldin etchebat bere contra partitua bada, ecin dauque etche hura.
And if a house is divided against itself, that house cannot stand.
26 Hala baldin Satan-ere altcha badadi eta partitua bada bere contra, ecin dauque, baina fin du.
And if Satan has risen up against himself and is divided, he cannot stand, but has come to an end.
27 Ecin nehorc borthitz baten ostillamenduac, haren etchera sarthuric, pilla ahal ditzaque, baldin lehen borthitza esteca ezpadeça: eta orduan haren etchea pillaturen du.
No one can enter the house of a strong man and plunder his goods unless he first binds the strong man. Then he can plunder his house.
28 Eguiaz erraiten drauçuet, ecen bekatu guciac guiçonén seméy barkaturen çaiztela, eta blasphematu dituqueizten blasphemio guciac:
“Truly I say to you, all sins will be forgiven the sons of men, and whatever blasphemies they utter.
30 Ecen erraiten çuten, Spiritu satsua du.
He said this because they were saying, “He has an unclean spirit.”
31 Ethorten dirade bada haren anayeac eta haren ama: eta lekorean ceudela igor citzaten batzu harengana, haren deitzera.
Then Jesus' brothers and mother came, and standing outside, they sent word to him and called for him.
32 Eta iarriric cegoen haren inguruän gendetzea, eta hec erran cieçoten, Huná, hire amac eta hire anayéc lekorean galdeguiten aute.
There was a crowd sitting around Jesus, and they said to him, “Behold, yoʋr mother, yoʋr brothers, and yoʋr sisters are outside looking for yoʋ.”
33 Orduan ihardets ciecén, cioela, Nor da ene ama, edo ene anayeac?
But he answered them, “Who is my mother, or my brothers?”
34 Eta inguru behatu çuenean haren inguruän iarriric ceuden discipuluetara, dio, Huná ene ama, eta ene anayeac.
And looking around in a circle at the people sitting there, he said, “Behold, these are my mother and my brothers!
35 Ecen norc-ere eguine baitu Iaincoare vorondatea, hura da ene anaye eta ene arreba, eta ama
For whoever does the will of God is my brother and my sister and mother.”
