Markos 12
1 Guero has cequién comparationez erraiten, Mahastibat landa ceçan guiçon-batec, eta ingura ceçan hessiz, eta eguin ceçan hobibat lacotaco, eta edifica ceçan dorrebat, eta aloca ciecén laborariey, eta camporat ioan cedin.
Presently Jesus began to speak to them in parables. "There was once a man," he said, "who planted a vineyard, put a fence around it, dug a pit for the wine-press, built a tower, rented it to tenants, and went abroad.
2 Eta igor ceçan laborarietara sasoinean cerbitzaria, laborarietaric recebi leçançát mahastico fructutic.
At vintage-time he sent a slave to the vine-dressers to collect some of the proceeds of the vineyard;
3 Baina hec hura harturic çaurt ceçaten, eta igor ceçaten hutsic.
but they seized him, and flogged him, and sent him away empty-handed.
4 Eta berriz igor ceçan hetara berce cerbitzaribat eta harri vkaldiz hauts cieçoten buruä, eta igor ceçaten desonestqui tractaturic.
Then he sent another slave to them; and this man they knocked over the head and handled shamefully.
5 Eta berriz bercebat igor ciecén, eta hura hil ceçaten: eta anhitz berceric, batzu cehatzen eta berceac hiltzen cituztela.
And he sent another; and him they killed; and many others; beating some, and killing some.
6 Oraino bada bere seme maitebat vkan eta, hura-ere igorri vkan du hetara azquenic, cioela, Ahalque içanen dirade ene semearen.
He had still one, a Son beloved, He sent him last to them, saying, "‘They will reverence my Son.’
7 Baina laborari hec erran ceçaten bere artean, Haur da primua: çatozte hil deçagun haur, eta gure içanen da heretagea.
"But those tenants said to themselves. ‘Here is the heir! Come, let us kill him, and the inheritance will be ours.’
8 Eta harturic hura hil ceçaten, eta iraitz ceçaten mahastitic campora.
"So they took him and killed him, and threw his body out of the vineyard.
9 Cer eguinen du bada mahasti iabeac? Ethorriren da, eta deseguinen ditu laborariac, eta emanen du mahastia berceri.
What will the owner of the Vineyard do?" "He will come and put the tenants to death," they said, "and will give the vineyard to others."
10 Eta Scriptura haur-ere eztuçue iracurri? Edificaçaléc arbuyatu duten harria, cantoin buru eguin içan da:
"Have you not read this Scripture?" (he continued) "The very stone which the builders rejected Has now become the corner-stone;
11 Iaunaz eguin içan da haur, eta da gauça miragarria gure beguién aitzinean?
This is the Lord’s doing; It is marvelous in our eyes."
12 Ayher ciraden bada haren hatzamaitera, baina populuaren beldur ciraden: ecen eçagutu çuten hayén contra comparatione haur erran çuela: eta hura vtziric ioan citecen.
And they kept seeking to lay hold on him, but were afraid of the crowd, for they knew well that he had spoken this parable about them; so they left him and went away.
13 Guero igor citzaten harengana Phariseuetaric eta Herodianoetaric batzu, hura hatzaman leçatençát hitzean.
But they sent some of the Pharisees to Jesus afterward, and some of the Herodians to entrap him in conversation.
14 Eta hec ethorriric diotsate, Magistruá, bacequiagu ecen eguiati aicela, eta nehoren ansiaric eztuála: ecen ezago guiçonén apparentiara beha, baina eguiazqui Iaincoaren bidea iracasten duc: Bidezco da tributaren Cesari emaitea, ala ez? emanen dugu, ala eztugu emanen?
So when they came, they said. "Teacher, we know that you are sincere and are not afraid of any one, for you do not regard the face of men; nay, but you reach the way of God in truth. Is it right to pay poll- tax to Caesar or not?
15 Eta harc, eçaguturic hayén hypocrisiá, erran ciecén, Cergatic tentatzen nauçue? ekardaçue dinerobat, ikus deçadançat.
Shall we pay, or not pay?" But he, knowing well their hypocrisy, said to them. "Why are you testing me? Bring me a dollar for me to look at."
16 Eta hec presenta cieçoten: orduan dioste, Norena da imagina haur eta scribua? Eta hec erran cieçoten, Cesarena.
And they brought it. "Whose likeness and inscription is this?" "Caesar’s," they answered.
17 Eta ihardesten çuela Iesusec erran ciecén, Renda ietzoçue Cesarenac Cesari: eta Iaincoarenac Iaincoari. Eta mirets ceçaten haren gainean.
And Jesus said, "Render to Caesar the things that are Caesar’s, and to God, the things that are God’s." They were amazed at him.
18 Orduan ethor citecen harengana Sadduceuac, ceinéc erraiten baitute eztela resurrectioneric, eta interroga ceçaten, cioitela,
Then came up some Sadducees, men who say there is no resurrection. They too questioned him, saying.
19 Magistruá, Moysesec scribatu vkan diraucuc, baldin cembeiten anayea hil bada, eta vtzi badu emaztea, eta haourric vtzi ezpadu, har deçan haren anayac haren emaztea, eta eguin dieçón leinu bere anayeri.
"Teacher, Moses taught us that if a man’s brother die, and leave a wife behind him, but no child, that his brother is to marry the widow and to raise up a family for his brother.
20 Cituán bada çazpi anaye: eta lehenac har cieçán emazte, eta hiltzean etzieçán leinuric vtzi.
There were once seven brothers, the eldest of whom married a wife, and died leaving no family.
21 Eta bigarrenac har cieçán hura, eta hil ciedián, eta harc-ere etzieçán leinuric vtzi: eta hirurgarrenac halaber.
The second married her, and died without offspring; the third likewise;
22 Eta har cieçateán hura çazpiéc, eta leinuric etzieçateán vtzi: gucietaco azquenenic hil ciedián emaztea-ere.
and the seven had her, and died without issue.
23 Resurrectionean bada, resuscitatu diratenean hetaric ceinen emazte içanen da? Ecen çazpiéc hura emazte vkan dié.
And last of all the woman too died. In the resurrection whose wife shall she be? For the seven had her as wife."
24 Orduan ihardesten çuela Iesusec erran ciecén, Eztuçue halacotz huts eguiten ceren ezpaitaquizquiçue Scripturác, ezeta Iaincoaren verthutea?
"Is not this the reason for your error," Jesus answered them, "that you know not the Scripture nor the power of God?
25 Ecen hiletaric resuscitatu diratenean, eztu nehorc emazteric harturen, ez emanen ezconçaz: baina içanen dirade ceruètaco Aingueruäc beçala.
When they rise from the dead men do not marry, and women are not given in marriage, but they are as the angels are in heaven.
26 Eta hiléz den becembatean, ecen resuscitatzen diradela, eztuçue iracurri Moysesen liburuan, nola berroan hari minçatu içan çayón Iaincoa, cioela, Ni naiz Abrahamen Iaincoa, eta Isaac-en Iaincoa, eta Iacob-en Iaincoa?
But in regard to the rising again of the dead, have you never read in the Book of Moses, in the passage about the Bush, how God spoke to him, saying, "I am the God of Abraham, and the God of Isaac, and the God of Jacob?
27 Ezta hilén Iaincoa, baina vicién Iaincoa: çuec beraz haguitz enganatzen çarete.
God is not the God of the dead, but of the living. You are in grave error."
28 Eta ethor cedin Scribetaric cembeit, hec disputatzen ençunic, eta ikussiric ecen vngui ihardetsi cerauela, harc interroga ceçan, Cein da manamendu gucietaco lehena?
Just then up came one of the Scribes who had heard them arguing, and realized that Jesus had answered them admirably. "What commandment," he asked, "is the first of all?"
29 Eta Iesusec ihardets cieçón. Manamendu gucietaco lehena duc, Behadi Israel, gure Iainco Iauna, Iaun bakoitzbat duc.
Jesus replied. "The first is. "Hear, O Israel, the Lord our God is one Lord;
30 Onhetsiren duc bada eure Iainco Iauna, eure bihotz guciaz, eta eure arima guciaz, eta eure pensamendu guciaz, eta eure ahal guciaz: haur duc lehen manamendua.
and thou shalt love the Lord thy God, with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength.
31 Eta bigarrenac hura irudi dic, Onhetsiren duc eure hurcoa eure buruä beçala: hauc baino berce manamendu handiagoric eztuc.
"The second is this, "Thou shall love thy neighbor as thyself. Other command greater than these there is none."
32 Orduan erran cieçón Scriba harc, Vngui, Magistruá, eguiazqui erran duc, ecen Iaincobat dela eta harçaz berceric eztela:
"Admirably said, O Teacher," exclaimed the Scribe. "You have truthfully said that He is one,
33 Eta haren onhestea bihotz guciaz, eta adimendu guciaz, eta arima guciaz, eta indar guciaz: eta hurcoaren onhestea bere buruä beçala, guehiago dela ecen ez holocausta eta sacrificio guciac.
and that beside him there is none other, and to love him with all one’s heart and with all one’s understanding and with all one’s might, and to love one’s neighbor as oneself is far beyond all whole burnt offerings and sacrifices."
34 Eta Iesusec ikussi çuenean ecen harc çuhurqui ihardetsi çuela, erran cieçón, Ezaiz vrrun Iaincoaren resumatic. Eta nehor guehiagoric etzayón ausart interrogatzera.
Jesus saw that he had answered with discrimination, and said to him, "You are not far from the kingdom of God." After that no one ventured to question him.
35 Eta ihardesten çuela Iesusec erraiten çuen, templean iracasten ari cela, Nola dioite Scribéc ecen Christ Dauid-en seme dela?
While he was teaching in the Temple courts, Jesus in his turn asked. "How is it that the Scribes say that the Christ is the son of David?
36 Ecen Dauid-ec berac erran du Spiritu sainduaren inspirationez, Erran drauca Iaunac ene Iaunari, Iar-adi ene escuinean, eçar ditzaquedano hire etsayac hire oinén scabella.
David himself said in the Holy Spirit, "The Lord said to my Lord,’Sit at my right hand until I make thy foes the footstool of thy feet.’
37 Beraz Dauid-ec berac deitzen du hura Iaun: nondic da beraz haren seme? Eta gendetze anhitzec ençuten çuen hura gogotic.
"David himself then calls him Lord; so how can he be his son?" Now the great mass of the people were wont to listen to him with delight;
38 Eta erraiten cerauen bere doctrinán, Beguirauçue Scriba arropa lucequin ebili nahi diradenetaric, eta salutationey merkatuetan on dariztenetaric,
and in his teaching he said. "Look out for the Scribes who like to walk about in long robes, and to receive salutations in the street, and to have prominent places in the synagogues,
39 Eta lehen cadirey synagoguetan, eta lehen placey banquetetan:
and seats of honor at dinner-parties;
40 Iresten dituztela ema alhargunén etcheac, are luçaqui othoitz eguin irudiz: hauc recebituren duté condemnatione handiagoa.
they who consume the property of widows and make long, pretentious prayers. The greater shall their condemnation be."
41 Eta Iesusec truncoaren aurkán iarriric cegoela, gogoatzen çuen nola populuac diru emaiten çuen truncora, eta anhitz abratsec emaiten çutén anhitz.
Then Jesus took his seat opposite the treasury and watched the people putting their offerings into the chest. Many rich people were putting in large sums.
42 Eta ethorriric emazte alhargun paubre batec eman citzan bi peça chipi, baitziraden quadrantbat.
There came also a poor widow who dropped in two little coins, worth a cent.
43 Orduan bere discipuluac beregana deithuric erran ciecén, Eguiaz diotsuet, ecen alhargun paubre hunec guehiago eman duela ecen ez truncora eman duten guciéc.
On this he called his disciples to him, and said. "I tell you solemnly that this poor widow has put in more than all who have put their offerings into the treasury;
44 Ecen guciéc soberaturic çutenetic eman vkan duté, baina hunec eman du bere paubreciatic çuen gucia bayeta, bere sustantia gucia.
for they have all put in what they could spare out of their surplus, but she, out of her penury, has put in all that she possessed, her whole living."
