Markos 12
1 Guero has cequién comparationez erraiten, Mahastibat landa ceçan guiçon-batec, eta ingura ceçan hessiz, eta eguin ceçan hobibat lacotaco, eta edifica ceçan dorrebat, eta aloca ciecén laborariey, eta camporat ioan cedin.
And He began to speak to them in allegories: “A man planted a vineyard, and put a hedge around, and dug a wine vat, and built a tower, and gave it out to farmers, and went abroad;
2 Eta igor ceçan laborarietara sasoinean cerbitzaria, laborarietaric recebi leçançát mahastico fructutic.
and he sent to the farmers at the due time a servant, that from the farmers he may receive from the fruit of the vineyard,
3 Baina hec hura harturic çaurt ceçaten, eta igor ceçaten hutsic.
and they, having taken him, severely beat [him], and sent him away empty.
4 Eta berriz igor ceçan hetara berce cerbitzaribat eta harri vkaldiz hauts cieçoten buruä, eta igor ceçaten desonestqui tractaturic.
And again he sent to them another servant, and having cast stones at that one, they wounded [him] in the head, and sent [him] away—dishonored.
5 Eta berriz bercebat igor ciecén, eta hura hil ceçaten: eta anhitz berceric, batzu cehatzen eta berceac hiltzen cituztela.
And again he sent another, and that one they killed; and many others, some beating, and some killing.
6 Oraino bada bere seme maitebat vkan eta, hura-ere igorri vkan du hetara azquenic, cioela, Ahalque içanen dirade ene semearen.
Having yet therefore one son—his beloved—he also sent him to them last, saying, They will respect my son;
7 Baina laborari hec erran ceçaten bere artean, Haur da primua: çatozte hil deçagun haur, eta gure içanen da heretagea.
and those farmers said among themselves, This is the heir, come, we may kill him, and the inheritance will be ours;
8 Eta harturic hura hil ceçaten, eta iraitz ceçaten mahastitic campora.
and having taken him, they killed, and cast [him] forth outside the vineyard.
9 Cer eguinen du bada mahasti iabeac? Ethorriren da, eta deseguinen ditu laborariac, eta emanen du mahastia berceri.
What therefore will the lord of the vineyard do? He will come and destroy the farmers, and will give the vineyard to others.
10 Eta Scriptura haur-ere eztuçue iracurri? Edificaçaléc arbuyatu duten harria, cantoin buru eguin içan da:
And this Writing you did not read: A stone that the builders rejected, it became the head of a corner;
11 Iaunaz eguin içan da haur, eta da gauça miragarria gure beguién aitzinean?
this was from the LORD, and it is wonderful in our eyes.”
12 Ayher ciraden bada haren hatzamaitera, baina populuaren beldur ciraden: ecen eçagutu çuten hayén contra comparatione haur erran çuela: eta hura vtziric ioan citecen.
And they were seeking to lay hold on Him, and they feared the multitude, for they knew that He spoke the allegory against them, and having left Him, they went away;
13 Guero igor citzaten harengana Phariseuetaric eta Herodianoetaric batzu, hura hatzaman leçatençát hitzean.
and they send to Him certain of the Pharisees and of the Herodians, that they may ensnare Him in discourse,
14 Eta hec ethorriric diotsate, Magistruá, bacequiagu ecen eguiati aicela, eta nehoren ansiaric eztuála: ecen ezago guiçonén apparentiara beha, baina eguiazqui Iaincoaren bidea iracasten duc: Bidezco da tributaren Cesari emaitea, ala ez? emanen dugu, ala eztugu emanen?
and they having come, say to Him, “Teacher, we have known that You are true, and You are not caring for anyone, for You do not look to the face of men, but in truth teach the way of God; is it lawful to give tribute to Caesar or not? May we give, or may we not give?”
15 Eta harc, eçaguturic hayén hypocrisiá, erran ciecén, Cergatic tentatzen nauçue? ekardaçue dinerobat, ikus deçadançat.
And He, knowing their hypocrisy, said to them, “Why do you tempt Me? Bring Me a denarius, that I may see”;
16 Eta hec presenta cieçoten: orduan dioste, Norena da imagina haur eta scribua? Eta hec erran cieçoten, Cesarena.
and they brought, and He says to them, “Whose [is] this image, and the inscription?” And they said to Him, “Caesar’s”;
17 Eta ihardesten çuela Iesusec erran ciecén, Renda ietzoçue Cesarenac Cesari: eta Iaincoarenac Iaincoari. Eta mirets ceçaten haren gainean.
and Jesus answering said to them, “Give back the things of Caesar to Caesar, and the things of God to God”; and they wondered at Him.
18 Orduan ethor citecen harengana Sadduceuac, ceinéc erraiten baitute eztela resurrectioneric, eta interroga ceçaten, cioitela,
And the Sadducees come to Him, who say there is not a resurrection, and they questioned Him, saying,
19 Magistruá, Moysesec scribatu vkan diraucuc, baldin cembeiten anayea hil bada, eta vtzi badu emaztea, eta haourric vtzi ezpadu, har deçan haren anayac haren emaztea, eta eguin dieçón leinu bere anayeri.
“Teacher, Moses wrote to us that if anyone’s brother may die, and may leave a wife, and may leave no children, that his brother may take his wife, and raise up seed to his brother.
20 Cituán bada çazpi anaye: eta lehenac har cieçán emazte, eta hiltzean etzieçán leinuric vtzi.
There were then seven brothers, and the first took a wife, and dying, he left no seed;
21 Eta bigarrenac har cieçán hura, eta hil ciedián, eta harc-ere etzieçán leinuric vtzi: eta hirurgarrenac halaber.
and the second took her, and died, not having left seed, and the third in like manner,
22 Eta har cieçateán hura çazpiéc, eta leinuric etzieçateán vtzi: gucietaco azquenenic hil ciedián emaztea-ere.
and the seven took her, and left no seed, last of all the woman also died;
23 Resurrectionean bada, resuscitatu diratenean hetaric ceinen emazte içanen da? Ecen çazpiéc hura emazte vkan dié.
in the resurrection, then, whenever they may rise, of which of them will she be wife—for the seven had her as wife?”
24 Orduan ihardesten çuela Iesusec erran ciecén, Eztuçue halacotz huts eguiten ceren ezpaitaquizquiçue Scripturác, ezeta Iaincoaren verthutea?
And Jesus answering said to them, “Do you not go astray because of this, not knowing the Writings, nor the power of God?
25 Ecen hiletaric resuscitatu diratenean, eztu nehorc emazteric harturen, ez emanen ezconçaz: baina içanen dirade ceruètaco Aingueruäc beçala.
For when they may rise out of the dead, they neither marry nor are they given in marriage, but are as messengers who are in the heavens.
26 Eta hiléz den becembatean, ecen resuscitatzen diradela, eztuçue iracurri Moysesen liburuan, nola berroan hari minçatu içan çayón Iaincoa, cioela, Ni naiz Abrahamen Iaincoa, eta Isaac-en Iaincoa, eta Iacob-en Iaincoa?
And concerning the dead, that they rise: have you not read in the Scroll of Moses (at the bush), how God spoke to him, saying, I [am] the God of Abraham, and the God of Isaac, and the God of Jacob;
27 Ezta hilén Iaincoa, baina vicién Iaincoa: çuec beraz haguitz enganatzen çarete.
He is not the God of dead men, but a God of living men; you then go greatly astray.”
28 Eta ethor cedin Scribetaric cembeit, hec disputatzen ençunic, eta ikussiric ecen vngui ihardetsi cerauela, harc interroga ceçan, Cein da manamendu gucietaco lehena?
And one of the scribes having come near, having heard them disputing, knowing that He answered them well, questioned Him, “Which is the first command of all?”
29 Eta Iesusec ihardets cieçón. Manamendu gucietaco lehena duc, Behadi Israel, gure Iainco Iauna, Iaun bakoitzbat duc.
And Jesus answered him, “The first of all the commands—Hear, O Israel: The LORD is our God, the LORD is one;
30 Onhetsiren duc bada eure Iainco Iauna, eure bihotz guciaz, eta eure arima guciaz, eta eure pensamendu guciaz, eta eure ahal guciaz: haur duc lehen manamendua.
and you will love the LORD your God out of all your heart, and out of all your soul, and out of all your understanding, and out of all your strength—this [is] the first command;
31 Eta bigarrenac hura irudi dic, Onhetsiren duc eure hurcoa eure buruä beçala: hauc baino berce manamendu handiagoric eztuc.
and the second [is] like [it], this, You will love your neighbor as yourself—there is no other command greater than these.”
32 Orduan erran cieçón Scriba harc, Vngui, Magistruá, eguiazqui erran duc, ecen Iaincobat dela eta harçaz berceric eztela:
And the scribe said to Him, “Well, Teacher, in truth You have spoken that there is one God, and there is none other but He;
33 Eta haren onhestea bihotz guciaz, eta adimendu guciaz, eta arima guciaz, eta indar guciaz: eta hurcoaren onhestea bere buruä beçala, guehiago dela ecen ez holocausta eta sacrificio guciac.
and to love Him out of all the heart, and out of all the understanding, and out of all the soul, and out of all the strength, and to love one’s neighbor as one’s self, is more than all the whole burnt-offerings and the sacrifices.”
34 Eta Iesusec ikussi çuenean ecen harc çuhurqui ihardetsi çuela, erran cieçón, Ezaiz vrrun Iaincoaren resumatic. Eta nehor guehiagoric etzayón ausart interrogatzera.
And Jesus, having seen him that he answered with understanding, said to him, “You are not far from the Kingdom of God”; and no one dared question Him anymore.
35 Eta ihardesten çuela Iesusec erraiten çuen, templean iracasten ari cela, Nola dioite Scribéc ecen Christ Dauid-en seme dela?
And Jesus answering said, teaching in the temple, “How do the scribes say that the Christ is son of David?
36 Ecen Dauid-ec berac erran du Spiritu sainduaren inspirationez, Erran drauca Iaunac ene Iaunari, Iar-adi ene escuinean, eçar ditzaquedano hire etsayac hire oinén scabella.
For David himself said in the Holy Spirit, The LORD said to my Lord, Sit on My right hand, Until I place Your enemies—Your footstool;
37 Beraz Dauid-ec berac deitzen du hura Iaun: nondic da beraz haren seme? Eta gendetze anhitzec ençuten çuen hura gogotic.
therefore David himself calls Him Lord, and from where is He his son?” And the great multitude were hearing Him gladly,
38 Eta erraiten cerauen bere doctrinán, Beguirauçue Scriba arropa lucequin ebili nahi diradenetaric, eta salutationey merkatuetan on dariztenetaric,
and He was saying to them in His teaching, “Beware of the scribes who will to walk in long robes, and love salutations in the marketplaces,
39 Eta lehen cadirey synagoguetan, eta lehen placey banquetetan:
and first seats in the synagogues, and first couches at the banquets,
40 Iresten dituztela ema alhargunén etcheac, are luçaqui othoitz eguin irudiz: hauc recebituren duté condemnatione handiagoa.
who are devouring the widows’ houses, and for a pretense are making long prayers; these will receive more abundant judgment.”
41 Eta Iesusec truncoaren aurkán iarriric cegoela, gogoatzen çuen nola populuac diru emaiten çuen truncora, eta anhitz abratsec emaiten çutén anhitz.
And Jesus having sat down opposite the treasury, was beholding how the multitude puts brass into the treasury, and many rich were putting in much,
42 Eta ethorriric emazte alhargun paubre batec eman citzan bi peça chipi, baitziraden quadrantbat.
and having come, a poor widow put in two mites, which are a penny.
43 Orduan bere discipuluac beregana deithuric erran ciecén, Eguiaz diotsuet, ecen alhargun paubre hunec guehiago eman duela ecen ez truncora eman duten guciéc.
And having called near His disciples, He says to them, “Truly I say to you that this poor widow has put in more than all those putting into the treasury;
44 Ecen guciéc soberaturic çutenetic eman vkan duté, baina hunec eman du bere paubreciatic çuen gucia bayeta, bere sustantia gucia.
for all, out of their abundance, put in, but she, out of her want, put in all that she had—all her living.”
