Lukas 13
1 Eta baciraden batzu dembora hartan berean hari contatzen ceraucatenic Galileanoéz, ceinén odola Pilatec nahassi vkan baitzuen hayén sacrificioequin.
Now there were some present at that very time who told Jesus about the Galileans whose blood Pilate had mixed with their sacrifices.
2 Eta ihardesten çuela Iesusec erran ciecén, Vste duçue ecen Galileano hauc berce Galileano guciac baino bekatoreago ciradela, ceren halaco gauçác suffritu baitituzte?
Jesus responded to them, “Do you think that those Galileans were worse sinners than all the other Galileans because they suffered such things?
3 Ezetz diotsuet: aitzitic baldin emenda ezpaçaitezte guciac halaber galduren çarete.
No, I tell you, but if you do not repent, you will all likewise perish.
4 Ezpa, Siloeco dorreac gainera eroriric hil vkan cituen hemeçortzi hec, vste duçue Ierusalemeco habitant guciac baino hoguendunago ciradela?
Or those eighteen who were killed when the tower in Siloam fell on them, do you think they were worse offenders than all the other people who dwell in Jerusalem?
5 Ezetz diotsuet: aitzitic baldin emenda ezpaçaitezte, guciac halaber galduren çarete.
No, I tell you, but if you do not repent, you will all likewise perish.”
6 Erraiten çuen comparatione haur-ere, ficotzebat çuen edocein-batec landatua bere mahastian: eta fructu bilha ethor cedin hartara: eta etzeçan eriden.
Then he told this parable: “A man had a fig tree planted in his vineyard, and he came looking for fruit on it but did not find any.
7 Eta erran cieçón mahasti çainari, Huná, hirur vrthe dic ethorten naicela fructu bilha ficotze hunetara, eta eztiat erideiten: picca eçac: certaco lurra-ere empatchatzen du?
So he said to the vinedresser, ‘Behold, for three years I have come looking for fruit on this fig tree and have not found any. Cut it down! Why should it use up the soil?’
8 Eta harc ihardesten çuela erran cieçón, Iauna, vtzi eçac are vrthe hunetan, inguru aitzurtu duquedano, eta vngarri eman deçaqueodano.
But the vinedresser said to him in response, ‘Sir, allow it to remain for this year also, and I will dig around it and put manure on it.
9 Eta baldin ekar badeça fructuric, vngui, ezpere, guero piccaturen duquec.
If it bears fruit, fine; but if not, yoʋ can cut it down in the coming year.’”
10 Eta iracasten ari cen synagoga batetan Sabbathoan.
One Sabbath Jesus was teaching in one of the synagogues.
11 Eta huná, emaztebat ethor cedin eritassunezco spiritua çuenic ia hemeçortzi vrthez: eta cen crocatua, eta neholetan-ere ecin chuchent ceiten.
And behold, there was a woman who had suffered from a spirit of disability for eighteen years. She was bent over and could not stand up completely straight.
12 Eta hura ikussi çuenean Iesusec dei ceçan beregana, eta erran cieçón, Emaztea, lachatu aiz eure eritassunetic.
When Jesus saw her, he called her over and said to her, “Woman, yoʋ are set free from yoʋr disability.”
13 Eta gainean eçar cietzón escuac, eta bertan chuchent cedin, eta glorificatzen çuen Iaincoa.
Then he laid his hands on her, and at once her back was made straight, and she began glorifying God.
14 Baina ihardesten çuela synagogaco principalac, gaitzituric ceren Sabbathoan sendatu çuen Iesusec, erran cieçon populuari, Sey egun dirade ceinetan lan eguin behar baita, hetan badaçatozte eta senda çaitezte, eta ez Sabbath egunean.
But the ruler of the synagogue, indignant because Jesus had healed on the Sabbath, said to the crowd in response, “There are six days in which work should be done; so come and be healed on those days and not on the Sabbath day.”
15 lhardets cieçón bada Iaunac, eta erran ceçan, Hypocritá, çuetaric batbederac Sabbathoan eztu lachatzen bere idia edo bere astoa mangederatic, eta eramaiten ederatera?
Then the Lord said to him in response, “Hypocrites! Do not each of you on the Sabbath untie yoʋr ox or donkey from the manger, lead it away, and give it water?
16 Eta Abrahamen alaba haur, cein estecatu baitzuen Satanec, huná, hemeçortzi vrthe duela, etzén estecadura hunetaric lachatu behar Sabbath egunean?
Then should not this woman, a daughter of Abraham whom Satan has bound for eighteen long years, be released from this bondage on the Sabbath day?”
17 Eta gauça hauc harc erraiten cituenean, confunditzen ciraden hari contrastatzen çaizquion guciac: baina populu gucia alegueratzen cen harçaz eguiten ciraden gauça glorioso guciéz.
When he said this, all his adversaries were put to shame, and the entire crowd was rejoicing over all the glorious things he was doing.
18 Orduan erraiten çuen Iesusec, Cer irudi du Iaincoaren resumác? eta cerequin comparaturen dut hura?
Then Jesus said, “What is the kingdom of God like? To what should I compare it?
19 Mustarda bihia irudi du, cein harturic guiçon batec eçar baitzeçan bere baratzean, eta haz cedin eta arbore handia eguin cedin eta ceruco choriéc ohatzeac eguin dituzte haren adarretan.
It is like a grain of mustard seed that a man took and sowed in his garden. It grew and became a large tree, and the birds of the sky nested in its branches.”
20 Eta berriz erran ceçan, Cerequin comparaturen dut Iaincoaren resumá?
Again he said, “To what should I compare the kingdom of God?
21 Altchagarria irudi du, cein harturic emazte batec eçar baitzeçan hirur neurri irinetan, gucia altchatu liçateno.
It is like leaven that a woman took and mixed into three measures of flour until it had all been leavened.”
22 Guero iragaiten cen hirietan eta burguètan, iracasten çuela, eta Ierusalemeratco bidea eguiten çuela.
Then Jesus traveled through towns and villages, teaching and making his way to Jerusalem.
23 Eta erran cieçón norbeitec, Iauna, gutiac dira saluatzen diradenac? Eta harc erran ciecén,
Someone said to him, “Lord, will only a few be saved?” Jesus said to them,
24 Enseya çaitezte sartzen bortha herssitic: ecen anhitz, erraiten drauçuet, sarthu nahiz ebiliren diradela, eta ecin sarthuren baitirade.
“Strive to enter through the narrow gate. For many, I tell you, will seek to enter and will not be able to.
25 Eta aitafamilia iaiqui datenean, eta borthá ertsi duqueenean, eta has çaiteztenean campoan egoiten, eta bortharen bulkatzen, erraiten duçuela, Iauna, Iauna, irequi eçaguc: eta ihasderten duela erranen drauçue, Eztaquit çuec nongo çareten.
Once the master of the house gets up and shuts the door, you will begin to stand outside and knock at the door, saying, ‘Lord, Lord, open the door for us.’ But he will answer you, ‘I do not know you or where you are from.’
26 Orduan hassiren çarete erraiten, Ian diagu hire presentián, eta edan diagu, eta gure carriquetan iracatsi duc hic.
Then you will begin to say, ‘We ate and drank in yoʋr presence, and yoʋ taught in our streets.’
27 Eta erranen du, Erraiten drauçuet eztaquit çuec nongo çareten: parti çaitezte eneganic iniquitate eguiten duçuen guciác.
But he will say, ‘I tell you, I do not know you or where you are from. Depart from me, all you workers of unrighteousness.’
28 Han içanen da nigar eta hortz garrascots: ikus ditzaçuenean Abraham, eta Isaac, eta Iacob eta Propheta guciac Iaincoaren resumán, eta çuec campora iraizten çaretela.
In that place there will be weeping and gnashing of teeth, when you see Abraham, Isaac, Jacob, and all the prophets in the kingdom of God, but you yourselves cast out.
29 Orduan ethorriren dirade Orientetic, eta Occidentetic: Aquilonetic, eta Egu-erditic: eta iarriren dirade mahainean Iaincoaren resumán.
People will come from east and west, and from north and south, and recline at the banquet table in the kingdom of God.
30 Eta huná, dirade azquen, lehen içanen diradenac: eta dirade lehen, azquen içanen diradenac.
And behold, some are last who will be first, and some are first who will be last.”
31 Egun hartan berean hurbil citecen Phariseuetaric batzu, erraiten ceraucatela, Ilki adi, eta oha hemendic: ecen Herodesec hil nahi au.
On that same day some Pharisees came up and said to Jesus, “Leave this place and go somewhere else, for Herod wants to kill yoʋ.”
32 Eta erran ciecén, Çoazte eta erroçue aceri hari, Huná, egoizten citiát deabruac campora, eta sendatzea acabatzen diát egun eta bihar, eta hereneco egunean fin hartzen diat.
But he said to them, “Go tell that fox, ‘Behold, I will continue casting out demons and performing healings today and tomorrow, and on the third day I will finish my work.’
33 Baina bide eguin behar diat egun eta bihar eta etzi: ecen eztuc guerthatzen Prophetaric batre hil dadin Ierusalemetic lekora.
Nevertheless, I must go on my way today, tomorrow, and the following day; for it is unthinkable that a prophet should perish outside of Jerusalem.
34 Ierusaleme, Ierusaleme, ceinec hiltzen baitituc Prophetác, eta lapidatzen hiregana igorri diradenac, cembat aldiz nahi vkan ditut bildu hire haourrac, oilloac bere chito aldea bere hegalén azpira beçala, eta ezpaituçue nahi vkan?
O Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to yoʋ! How often I have wanted to gather yoʋr children together as a hen gathers her brood under her wings, but you were not willing!
35 Horrá vtziten çaiçue çuen etchea desert. Baina eguiaz diotsuet, ecen eznauçuela ikussiren, guertha daiteno darraçuen, Benedicatu dela Iaunaren icenean ethorten dena.
Behold, your house is left to you desolate. I tell you, you will certainly not see me again until the time comes when you say, ‘Blessed is he who comes in the name of the Lord!’”
