Joan 12
1 Bada Iesus sey egun bazcoren aitzinetic ethor cedin Bethaniara, non baitzén Lazaro hil içan cena, cein resuscitatu baitzuen hiletaric.
Then six days before the Pesac ·Passover· (Nissan 8), Yeshua [Salvation] came to Bethany [House of affliction], where Lazarus [Help of God] was, who had been dead, whom he raised from the dead.
2 Eguin cieçoten bada hari affaribat han, eta Marthac cerbitzua eguiten çuen: eta Lazaro cen harequin mahainean iarriric ceudenetaric bat.
So they made him a supper there. Martha [Lady mistress, Strong bitterness] served, but Lazarus [Help of God] was one of those who sat at the table with him.
3 Orduan Mariac harturic liberabat vnguentu aspic finez precio handitacoric, vncta citzan Iesusen oinac, eta ichuca citzan bere adatsaz: eta etchea bethe cedin vnguentuaren vrrinez.
Mary [Rebellion], therefore, took a pound of ointment of pure nard, very precious, and anointed the feet of Yeshua [Salvation], and wiped his feet with her hair. The house was filled with the fragrance of the ointment.
4 Orduan erran ceçan haren discipuluetaric batec, Iudas Iscariot Simonen semeac, hura tradituren çuenac.
Then Judas Iscariot [Praised Dagger-man], Simeon [Hearing]’s son, one of his disciples, who would betray him, said,
5 Ceren vnguentu haur ezta saldu içan hirurehun dinerotan, eta eman paubrey?
“Why was this ointment not sold for three hundred denarii (300 days wages), and given to the poor?”
6 Eta haur erran ceçan, ez paubrez harc ansiaric çuenez: baina ceren ohoin baitzen, eta mulsá baitzuen, eta eçarten ciradenac harc ekarten baitzituen.
Now he said this, not because he cared for the poor, but because he was a thief, and having the money box, used to steal what was put into it.
7 Erran ceçan bada Iesusec, Vtzi eçac, ene sepultura eguneco hori beguiratu dic.
But Yeshua [Salvation] said, “Leave her alone. She has kept this for the day of my burial.
8 Ecen paubreac bethiere vkanen dituçue çuequin: baina ni eznauçue bethiere vkanen.
For you always have the poor with you, but you don’t always have me.”
9 Orduan eçagut ceçan Iuduetaric gendetze handic, ecen han cela: eta ethor citecen ez Iesusgatic solament, baina are Lazaro ikus leçatençat, cein harc hiletaric resuscitatu baitzuen.
A large crowd therefore of the Jews [Praisers] learned that he was there, and they came, not for Yeshua [Salvation]'s sake only, but that they might see Lazarus [Help of God] also, whom he had raised from the dead.
10 Eta consulta ceçaten Sacrificadore principalec Lazaro-ere hil leçatençát.
But the chief priests conspired to put Lazarus [Help of God] to death also,
11 Ecen Iuduetaric anhitz haren causaz ioaiten ciraden, eta sinhesten çuten Iesus baithan.
because on account of him many of the Jews [Praisers] went away and believed in Yeshua [Salvation].
12 Biharamunean bestara ethorri içan cen gendetze handic, ençunic ecen Iesus ethorten cela Ierusalemera,
On the next day a great multitude had come to the feast. When they heard that Yeshua [Salvation] was coming to Jerusalem [City of peace],
13 Har citzaten palma adarrac, eta ilki cequizquion aitzinera, eta oihu eguiten çutén, Hosanna, Benedicatu dela Iaunaren icenean ethorten den Israeleco reguea.
they took the branches of the palm trees, and went out to meet him, shouting, “Hosanna! ·Save now!· Blessed is he who comes in the name of MarYah [Master Yahweh], the Melek Isra'el [King of God prevails]!”
14 Eta eriden ceçan Iesusec asto-vme arbat, eta iar cedin haren gainean, scribatua den beçala,
Yeshua [Salvation], having found a young donkey, sat on it. As it is written,
15 Ezaicela beldur Siongo alabá: huná, hire Regue ethorten dun iarriric dagoela asto-vme ar-baten gainean.
“Don’t be afraid, daughter of Zion [Mountain ridge, Marking]. Behold, your King comes, sitting on a donkey’s colt.”
16 Eta gauça hauc etzitzaten eçagut haren discipuluéc lehenetic: baina Iesus glorificatu içan cenean, orduan orhoit citecen ecen gauça hauc harçaz scribatuac ciradela, eta hari gauça hauc eguin cerautzatela.
His disciples didn’t understand these things at first, but when Yeshua [Salvation] was glorified, then they remembered that these things were written about him, and that they had done these things to him.
17 Eta testificatzen çuen harequin cen gendetzeac, ecen Lazaro deithu çuela monumentetic, eta hura resuscitatu çuela hiletaric.
The multitude therefore that was with him when he called Lazarus [Help of God] out of the tomb, and raised him from the dead, was testifying about it.
18 Halacotz atzinera ethorri-ere içan çayón gendetzea, ecen ençun çuten, harc miraculu haur eguin çuela.
For this cause also the multitude went and met him, because they heard that he had done this sign.
19 Eta Phariseuéc erran ceçaten bere artean, Eztacussaçue ecen etzaretela deus probetchatzen? horrá, mundua haren ondoan ioan da.
The Pharisees [Separated] therefore said among themselves, “See how you accomplish nothing. Behold, the world has gone after him.”
20 Eta baciraden Grec batzu igaiten ohi ciradenetaric adoratzera bestán:
Now there were certain Greeks among those that went up to worship at the feast.
21 Hauc bada ethor citecen Philippegana cein baitzén Bethsaidaco Galilean, eta othoitz eguin cieçoten, cioitela, Iauna, nahi guendiquec Iesus ikussi.
These, therefore, came to Philip [Loves horses], who was from Bethsaida of Galilee [District, Circuit], and asked him, saying, “Sir, we want to see Yeshua [Salvation].”
22 Ethorten da Philippe eta erraiten drauca Andriui, Andriuèc berriz eta Philippec erraiten draucate Iesusi.
Philip [Loves horses] came and told Andrew [Manly], and in turn, Andrew [Manly] came with Philip [Loves horses], and they told Yeshua [Salvation].
23 Eta Iesusec ihardets ciecén, cioela, Ethorri da ordua guiçonaren Semea glorificaturen baita.
Yeshua [Salvation] answered them, “The time has come for the Son of Man to be glorified.
24 Eguiaz eguiaz erraiten drauçuet, baldin ogui bihia lurrera eroriric hil ezpadadi, hura bera dago: baina baldin hil badadi fructu anhitz ekarten du.
Most certainly I tell you, unless a grain of wheat falls into the earth and dies, it remains by itself alone. But if it dies, it bears much fruit.
25 Bere viciari on daritzanac galduren du hura: eta bere viciari gaitz daritzanac mundu hunetan, vicitze eternalecotzat beguiraturen du hura. (aiōnios g166)
He who phileo ·affectionately loves, has high regard for· his life will lose it. He who hates his life in this world will keep it to eternal life. (aiōnios g166)
26 Baldin ni cembeitec cerbitzatzen banau, niri iarreiqui bequit: eta non ni içanen bainaiz, han ene cerbitzaria-ere içanen da: eta baldin cembeitec ni cerbitza baneça, ohoraturen du hura ene Aitac.
If anyone serves me, let him follow me. Where I am, there will my servant also be. If anyone serves me, haAbba ·the Father· will honor him.
27 Orain ene arimá trublatua da: eta cer erranen dut? Aitá, empara neçac oren hunetaric: baina halacotz ethorri nauc oren hunetara.
“Now my soul is troubled. What shall I say? ‘Abba ·Father familiar, Dear Dad·, save me from this time?’ But for this cause I came to this time.
28 Aitá, glorifica eçac eure icena. Ethor cedin orduan vozbat cerutic, cioela, Eta glorificatu diat, eta berriz glorificaturen.
Abba ·Father familiar, Dear Dad·, glorify your name!” Then there came a voice out of the sky, saying, “I have both glorified it, and will glorify it again.”
29 Eta gendetze han cenac, eta ençun çuenac, cioen, igorciribat eguin çuela. Bercéc cioiten, Aingueruä minçatu içan çayo.
The multitude therefore, who stood by and heard it, said that it had thundered. Others said, “An angel has spoken to him.”
30 Ihardets ceçan Iesusec eta erran, Ezta enegatic voz haur eguin içan, baina çuengatic.
Yeshua [Salvation] answered, “This voice has not come for my sake, but for your sakes.
31 Orain da mundu hunen iugemendua: orain mundu hunetaco princea egotziren da campora.
Now is the judgment of this world. Now the prince of this world will be cast out.
32 Eta nic, baldin goititua banaiz lurretic, guciac tiraturen ditut neuregana.
And I, if I am lifted up from the earth, will draw all people to myself.”
33 (Eta haur erraiten çuen, aditzera emaiten çuela cer herioz hil behar çuen)
But he said this, signifying by what kind of death he should die.
34 Ihardets cieçón gendetzeac, Guc ençun diagu Leguetic, ecen Christ badagoela eternalqui: eta nola hic erraiten duc ecen behar dela goiti dadin guiçonaren Semea? nor da guiçonarenSeme hori? (aiōn g165)
The multitude answered him, “We have learned from the Torah ·Teaching· that the Messiah [Anointed one] remains forever. How do you say, ‘The Son of Man must be lifted up?’ Who is this Son of Man?” (aiōn g165)
35 Erran ciecén orduan Iesusec, Oraino dembora guti batetacotz Arguia çuequin da: ebil çaitezte Arguia duçueno, ilhumbeac ardiets etzaitzatençát: ecen ilhumbean dabilanac, eztaqui norat ioaiten den.
Yeshua [Salvation] therefore said to them, “Yet a little while the light is with you. Walk while you have the light, that darkness does not overtake you. He who walks in the darkness does not know where he is going.
36 Arguia duçueno sinhets eçaçue. Arguia baithan, Arguiaren seme çaretençat. Gauça hauc erran citzan Iesusec: guero ioanic gorde cedin hetaric.
While you have the light, believe in the light, that you may become children of light.” Yeshua [Salvation] said these things, and he departed and hid himself from them.
37 Eta hambat miraculu eguin baçuen-ere hayén aitzinean, etzuten sinhesten hura baithan:
But though he had done so many signs before them, yet they didn’t believe in him,
38 Esaias prophetaren hitza compli ledinçát, cein erran vkan baitu, Iauna, norc sinhetsi vkan du gure hitza, eta Iaunaren bessoa nori reuelatu içan çayo?
that the word of Isaiah [Salvation of Yah] the prophet might be fulfilled, which he spoke, “Adonai, who has believed our report? To has the arm of Yahweh been revealed?”
39 Halacotz ecin sinhets ceçaqueten, ceren berriz erran baitu Esaiasec,
For this cause they couldn’t believe, for Isaiah [Salvation of Yah] said again,
40 Itsutu vkan ditu hayén beguiac, eta gogortu vkan du hayén bihotza: beguiz ikus ezteçatençat, eta bihotzez adi ez teçaten, eta conuerti ez titecen, eta senda ez titzadan.
“He has blinded their eyes and he hardened their heart, lest they should see with their eyes, and perceive with their heart, and would make teshuvah ·completely return in repentance·, and I would heal them.”
41 Gauça hauc erran citzan Esaiasec, haren gloriá ikussi çuenean, eta minçatu içan da harçaz.
Isaiah [Salvation of Yah] said these things when he saw his shekhinah ·manifest weighty glory and presence of God·, and spoke of him.
42 Badaric-ere principaletaric-ere anhitzec hura baithan sinhets ceçaten: baina Phariseuacgatic etzuten aithortzen, synagogatic campora egotz litecen beldurrez.
Nevertheless even of the rulers many believed in him, but because of the Pharisees [Separated] they didn’t confess it, so that they would not be put out of the synagogue,
43 Ecen maiteago vkan dute guiçonén gloriá, ecen ez Iaincoaren gloriá.
for they had agapao ·total devotion love· for men’s praise more than God’s praise.
44 Orduan oihu eguin ceçan Iesusec, eta erran ceçan, Ni baithan sinhesten duenac, eztu sinhesten ni baithan, baina ni igorri nauena baithan.
Yeshua [Salvation] cried out and said, “Whoever believes in me, believes not in me, but in him who sent me.
45 Eta ni ikusten nauenac, ikusten du ni igorri nauena.
He who sees me sees him who sent me.
46 Ni Argui mundura ethorri naiz, ni baithan sinhesten duenic batre, ilhumbean eztagoençát
I have come whom as a light into the world, that whoever believes in me may not remain in the darkness.
47 Eta baldin nehorc ençun baditza ene hitzac, eta ez sinhets, nic eztut condemnatzen hura: ecen eznaiz ethorri mundua condemna deçadançát, baina mundua salua deçadançat.
If anyone listens to my sayings, and does not believe, I don’t judge him. For I came not to judge the world, but to save the world.
48 Ni iraizten nauenac, eta ez recebitzen ene hitzac, badu norc hura condemna deçan: ni minçatu naicen hitzac condemnaturen du hura azquen egunean,
He who rejects me, and does not receive my sayings, has one who judges him. The word that I spoke, the same will judge him in the last day.
49 Ecen ni neure burutic eznaiz minçatu: baina ni igorri nauen Aitac berac manamendu eman draut, cer erran deçaquedan eta cer minça naiten.
For I spoke not from myself, but haAbba ·the Father· who sent me, he gave me a commandment, what I should say, and what I should speak.
50 Eta badaquit ecen haren manamendua vicitze eternal dela: bada nic erraiten ditudan gauçác, nola Aitac eman baitrauzquit, hala erraiten ditut. (aiōnios g166)
I know that his commandment is eternal life. The things therefore which I speak, even as haAbba ·the Father· has said to me, so I speak.” (aiōnios g166)
