Romawa 1
1 Bulu canga Yesu Almasiya co na yilam nii tomange, take cokom coke na fulen kert Kwama.
Paul, a servant of Christ Jesus, called to be an apostle, set apart for the Good News of God,
2 Won co fulen kere do co ma nore ki kining nob tomangeb dukume ce more bifumero wucakke.
which he promised before through his prophets in the holy Scriptures,
3 Dor bi bwece wo bo bowe naniya Dauda mor bwiye.
concerning his Son, who was born of the offspring of David according to the flesh,
4 Fuye kwenka cek mor nobo tuwe, cin yo co a yilam bi Bwe Kwama bi Kwane ki yuwa tangbe ko wo wucakke- Yesu Almasiya.
who was declared to be the Son of God with power, according to the Spirit of holiness, by the resurrection from the dead, Jesus Christ our Lord,
5 Fiye wo co wiye bin nyo luma kange tomange ker ciyaka bilnke mor nobo kumtacili, ker dene ce.
through whom we received grace and the office of apostle, for obedience of faith among all the nations, for his name's sake;
6 Mor nobo wuro kumtacili, kom ken cin cuwo kom, kom yilam na Yesu Almasiya ce.
among whom you are also called to belong to Jesus Christ;
7 Bifumero wo ki nobo mor Rome gwam, kom nobo ma cwitiye wo Kwama ce, nobo wo cuwo cowe na yilam wucakke. Di luma ayi wari kange kom, kange fuwor nere Te be Kwama nin kange Teluwe be Yesu Almasiya.
to all who are in Rome, loved by God, called to be saints: Grace to you and peace from God our Father and the Lord Jesus Christ.
8 Ki kiba ma bu` Kwama nin kang ti fiye Yesu Almasiya wiye ker kimer gwam wori cii tok fulen bilen ke kumero ti dor bitiner gwam.
First, I thank my God through Jesus Christ for all of you, because your faith is proclaimed throughout the whole world.
9 Kwama wo ma wabti mor dume mi, mor fulen kerer Bi bweceu co warke mi, wo bwen fiyang di ma tok kom tiye.
For God is my witness, whom I serve in my spirit in the Good News of his Son, how I constantly mention you
10 Kang-kang ma ken ti mor dilo mi bwen ki ma nyi ri ki bwiri nan fiya caka kaba boka fiye kom wiye ki ciyaka Kwama.
always in my prayers, requesting, if by any means now at last I may succeed by the will of God to come to you.
11 Ma cwiti nan to kom nan ne kom ne kako kange na yuwa tangbeko ce, nan ne kom bikwan.
For I long to see you, that I may impart to you some spiritual gift to strengthen you;
12 Mi ki nin tangi nan fiya neka bikwanek more kume, fiye bilenke bwiti be, wo kumeu kange miu.
that is, that you and I may be mutually encouraged by each other's faith, both yours and mine.
13 Na weu ma cwibo kom yilam ki bwini yomka, keb mibo, ma cwi na bou kumen kang-kang, [dila no kebo na wori' no cii dob yebo], nami yilam ki bibei wo yuwa tangbe ko ce more kume, kambo ma fiya tangnum nubembo nineu.
Now I do not desire to have you unaware, brothers, that I often planned to come to you, and was hindered so far, that I might have some fruit among you also, even as among the other non-Jewish people.
14 Ma tum ki tutum nobo Helina kange tangnum nobembo, wuro ki yilene kange wo manki yilene.
I have an obligation both to Greeks and to barbarians, both to the wise and to the foolish.
15 Ma yim ki bati nan tok fulen keret cero kumen kom wuro mor Roma.
So, for my part, I am eager to preach the Good News to you also who are in Rome.
16 Mani ma nuwa kwenduwe tok fullen keret cet ti, bi kwan Kwama wo fulokakoce ki gwam nii wuro ne bilenkere, ki kaba Yahudawa, nimde Helinawa.
For I am not ashamed of the Good News, for it is the power of God for salvation for everyone who believes; for the Jew first, and also for the Greek.
17 Wuro more ce cak-cake Kwama ceru yanglang fiye bilenke yaciko bilenke, nawo ci mulangeu,” Nii wo cak-cakeu an bu ker bilenke.
For in it is revealed God's righteousness from faith to faith. As it is written, "But the righteous will live by faith."
18 Kwama nung funer cero firen dii Kwama dor bwini wabka, kange bwini cak-cake na bi bwe nifiroce, wo bimum bilenke ki fiye bwini wucakke ciye.
For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of people, who suppress the truth by unrighteousness,
19 wori dikero daten cii nyimom dor Kwama re yanglang fiye cii wiye. Wori Kwama fwetang cii nen bilenke.
because what can be known about God is plain to them, because God has shown it to them.
20 Wori kabal cero wo twelum meu, bi kan cero bak-ni-bakeu wi fiya fwelka kale, mor fwelka kwilenti. Nobo buro ci man ki tabanka fiti. (aïdios g126)
For since the creation of the world his invisible attributes, his eternal power and divine nature, have been clearly seen, being understood from what has been made. So they are without excuse. (aïdios g126)
21 Dike bwiye, bwentano cii nuwa ti ciin nyumom Kwama, dila cii nebo dur a nyo con Kwama. Kaka cii nung cinen buka kangek. Nyo, lacin ciin yilam kule, mor nere ciye, neer cero manki bulanka kumta cili tam ci.
Because, although they knew God, they did not glorify him as God or give him thanks, but their thinking became nonsense, and their foolish heart was darkened.
22 Cii tu dor cero ti na nobo ki nyomka, dila ciin yilam kule tini.
Claiming to be wise, they became fools,
23 Ciin fulongum duktonka Kwama nii diriye ki cer kanka dikero wo mani da diriye, na nii fir, bilibetinim, biyuwaro wo nako na'are kange wo kwob ti ki fwere.
and traded the glory of the immortal God for images resembling mortal humans, and of birds, and four-footed animals, and crawling creatures.
24 Last nyo Kwama nekenci fiye dilanka, yeika nerek, cii ne bwiti dotange bwiti cii.
Therefore God also abandoned them in the lusts of their hearts to impurity, to the degrading of their bodies among themselves,
25 Ciin fulongum bilenke Kwama ki cwerke, take Ciin ma wabka kange bwanka dike wo fwelfwele, nyi Nii Fweli wo diker bilanka diri. A ti nyo. (aiōn g165)
who exchanged the truth of God for a lie, and worshiped and served the creation rather than the Creator, who is blessed forever. Amen. (aiōn g165)
26 Dor dikero wo, Kwama neken cii fite kayaka kange dotange, la natum ciyebo fulongum dam kurambo wo lerumme, la nwiye ki da kange nawiye
For this reason, God abandoned them to their degrading passions. For their women exchanged natural relations for that which is contrary to nature.
27 La nabarum ciyebo ken fulongum dam kurambo lerum nawiye kange bwayile, yilam bwayile kange bwayile cima kayaka ti. Wo co nabarubo dati kange nabarube cii ma nangen yeitumer ti, cii biye dike ci fiye ti.
Likewise also the men, giving up natural relations with women, burned in their lust toward one another, men with men, committing what is shameful, and receiving in themselves the due penalty of their error.
28 Wori cii ciyabo kange Kwama mor yime ciye, Kwama neken cii fiye litanka nerek naci ma dikewo bwira bwira.
Even as they refused to have God in their knowledge, God abandoned them to a reprobate mind, to do those things which are not right;
29 Cii diim ki bwini wucakke, Cil, nung-nung, biciren, kange kiye. Ciin nob koreb, twalkanka, bolkanka kange bwiran neret.
being filled with all unrighteousness, sexual immorality, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, evil habits, secret slanderers,
30 Ciin nob cuwarumeb, kange mwelka, nob kiyeb Kwama, wo kung kiyan tiye, nob kwici duwe, kange nob mwelka dikero bwir, nobo ko bwangka tebcibe.
slanderers, haters of God, insolent, arrogant, boastful, inventors of evil things, disobedient to parents,
31 Nobo man ki nyomka, cii kebo diker ciyaka, wo mani cwi bwiti, man ki cika bwine.
foolish, promise-breakers, heartless, unforgiving, unmerciful;
32 Ki nyoka cik dike Kwama ki nobo ma dikewo tiye ciin daten warke bwarek. Kebo ka maka dike wo, ciin ti bwaka bwiko nobo matiyeu.
who, knowing the ordinance of God, that those who practice such things are worthy of death, not only do the same, but also approve of those who practice them.
