Romawa 5
1 Kambo ba fiya fanka fiye Kwama wiye ki bilenke, bon fiya luma kange Tee luwebe Yecu Almaciya.
Having been declared righteous, then, by faith, we have peace toward God through our Lord Jesus Christ,
2 Ci nen bō ken ban fiya doka ki bilenke mor luma Kwamako wo bo tiim dor cereu, la ma kwilangka bwiyek mor yoka nereko duktanka Kwamake.
through whom also we have the access by the faith into this grace in which we have stood, and we boast on the hope of the glory of God.
3 Kebo ka wuro, dila bo ma kwilangka bwiyek ki nuwaka dotangek beko. Bo nyimom bo dotange beu atin dok bo birom nere,
And not only [so], but we also boast in the tribulations, knowing that the tribulation doth work endurance;
4 Birom nere atin bouki mulendo ken, mulendo kendo an bou ki yoka nerek ki ikero a bouti fo kabeu,
and the endurance, experience; and the experience, hope;
5 La yoka nereko wuro mani a nebo kwenduwe ti, wori Kwama cor binen cwika ceko mor nerebe ki yuwa tangbe Kwamako wo ci ne beu.
and the hope doth not make ashamed, because the love of God hath been poured forth in our hearts through the Holy Spirit that hath been given to us.
6 La ki fiyacuwo bo kwambeu, ki kwama dong-dongeu Kiritti bwiyam ker nubo wo man ki Kwama.
For in our being still ailing, Christ in due time did die for the impious;
7 La bwei na fiya nii wo a bwiyamti ker nii wo cak-cake, bwen duwaleu kangeri kange nii an cwi naci bwam ker nii kener.
for scarcely for a righteous man will any one die, for for the good man perhaps some one also doth dare to die;
8 Dila Kwama nung cwika ceko fiye bo wiye, wori fiyaco bon nob bwirankeu Kiritti bwiyam ker ber.
and God doth commend His own love to us, that, in our being still sinners, Christ did die for us;
9 La na weu bo fiya cire duwece ki bwiyale ce, batin fiya cerka funer Kwama ro cinen.
much more, then, having been declared righteous now in his blood, we shall be saved through him from the wrath;
10 Dila no fiya cwuo bin nob kiyebeu, ywellum tiber bero kange Kwama ki bwar bi bwe cero, la naweu bo fiyam ywelkangka tibere be kange ceu batin fiya cerka ki dume ceu.
for if, being enemies, we have been reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved in his life.
11 Kebo kawo, la bon bilangi tak Kwama ker Teebe Yecu Kiritti, wo ker cer bo fiya ywel kangka tiberek beko weu.
And not only [so], but we are also boasting in God, through our Lord Jesus Christ, through whom now we did receive the reconciliation;
12 La, kambo nii wiin nin bwirangke dou dor bitinere, nyo bwaro dou ker bwirang ke. La bwaro yalati nubo nin gwam wori gwam ma bwirangke.
because of this, even as through one man the sin did enter into the world, and through the sin the death; and thus to all men the death did pass through, for that all did sin;
13 La nyimde bolangko dou dor biner di, bwirangke wi dor bitiner dila kiyeka bwiran kere ko mani no bolangko mani ri.
for till law sin was in the world: and sin is not reckoned when there is not law;
14 Kange wo ri duwaleu, bwaro ma liyar, terti dor Adamu nimde Muca, la kange dor buro mabo bwiran ke yabka diir nyalek nawo Adamu ce wo yilam dangke ce nii wo a bou tiyeu.
but the death did reign from Adam till Moses, even upon those not having sinned in the likeness of Adam's transgression, who is a type of him who is coming.
15 Dila luma nereko kebo na bwirangke. La no ki bwirangkee nii wiin nubo kila bwiya rangum ri, luma Kwamak duce kange nekako Kwama nebeu ki luma nii wiin, Yecu kiritti, a cuwe ki nubo ducce.
But, not as the offence so also [is] the free gift; for if by the offence of the one the many did die, much more did the grace of God, and the free gift in grace of the one man Jesus Christ, abound to the many;
16 La numa nere ko kebo na dikero bwiranke nii wiine bou cike. Bolang bwareko bwangu bwiranke nii wiine. Dila luma nerek Kwama ko bwangu bwirangke ducce dila bouki cērka.
and not as through one who did sin [is] the free gift, for the judgment indeed [is] of one to condemnation, but the gift [is] of many offences to a declaration of 'Righteous,'
17 La no ki bwirangke wo wiine bwaro ma liyar kange curo wiine ri, la ayila nyi kange buro yo luma ko ducce kange luma nerek cak-cake ma liyar mor dume kange cuwo wiineu, Yecu Kiritti.
for if by the offence of the one the death did reign through the one, much more those, who the abundance of the grace and of the free gift of the righteousness are receiving, in life shall reign through the one — Jesus Christ.
18 La kambo bwirangke nii wiin bou ki bwar dor nubero gwameu, la nyo ken nangen cak-cake nii wiineu, bou ki cer ka kange dume wo nubo gwame ce.
So, then, as through one offence to all men [it is] to condemnation, so also through one declaration of 'Righteous' [it is] to all men to justification of life;
19 La kambo dor bwirangke nii wiineu dok nubo kila yilarangum nob bwirangkebeu, nyo ken dor ki cak-cake nii wiine ri nubo ducce atin yilam cak-cak.
for as through the disobedience of the one man, the many were constituted sinners: so also through the obedience of the one, shall the many be constituted righteous.
20 La bolangko bou ri na cob ten bwiranke. Dila fiye bwiranke ducce ri, luma Kwama kon duce laco.
And law came in, that the offence might abound, and where the sin did abound, the grace did overabound,
21 Wo bwi nyori la kambo bwiranke ma liyar ti mor bware, la nyo luma an ma liyar dor cak-cake wo dume diri ye, mor Kiritti Teluwe be. (aiōnios g166)
that even as the sin did reign in the death, so also the grace may reign, through righteousness, to life age-during, through Jesus Christ our Lord. (aiōnios g166)
