Romawa 5
1 Kambo ba fiya fanka fiye Kwama wiye ki bilenke, bon fiya luma kange Tee luwebe Yecu Almaciya.
Having been justified therefore by faith peace (we have *NK(o)*) with God through the Lord of us Jesus Christ,
2 Ci nen bō ken ban fiya doka ki bilenke mor luma Kwamako wo bo tiim dor cereu, la ma kwilangka bwiyek mor yoka nereko duktanka Kwamake.
through whom also access we have had by faith into grace this in which we have stood, and we boast in hope of the glory of God.
3 Kebo ka wuro, dila bo ma kwilangka bwiyek ki nuwaka dotangek beko. Bo nyimom bo dotange beu atin dok bo birom nere,
Not only [so] now, but also (we glory *NK(o)*) in tribulations knowing that tribulation perseverance produces,
4 Birom nere atin bouki mulendo ken, mulendo kendo an bou ki yoka nerek ki ikero a bouti fo kabeu,
And perseverance character, and character hope;
5 La yoka nereko wuro mani a nebo kwenduwe ti, wori Kwama cor binen cwika ceko mor nerebe ki yuwa tangbe Kwamako wo ci ne beu.
And hope not does make [us] ashamed, because the love of God has been poured out into the hearts of us through [the] Spirit Holy the [One] having been given to us.
6 La ki fiyacuwo bo kwambeu, ki kwama dong-dongeu Kiritti bwiyam ker nubo wo man ki Kwama.
(Yet *NK(O)*) (for *NK(o)*) Christ being of us without strength (still *NO*) according to [the] right time for [the] ungodly died;
7 La bwei na fiya nii wo a bwiyamti ker nii wo cak-cake, bwen duwaleu kangeri kange nii an cwi naci bwam ker nii kener.
Rarely indeed for a righteous [man] anyone will die, on behalf of though the good [man] perhaps someone even would dare to die;
8 Dila Kwama nung cwika ceko fiye bo wiye, wori fiyaco bon nob bwirankeu Kiritti bwiyam ker ber.
Demonstrates however the His own love to us God, that still sinners when being we Christ for us died.
9 La na weu bo fiya cire duwece ki bwiyale ce, batin fiya cerka funer Kwama ro cinen.
Much therefore more having been justified now by the blood of Him we will be saved through Him from the wrath!
10 Dila no fiya cwuo bin nob kiyebeu, ywellum tiber bero kange Kwama ki bwar bi bwe cero, la naweu bo fiyam ywelkangka tibere be kange ceu batin fiya cerka ki dume ceu.
If for enemies being we were reconciled to God through the death of the Son of Him, much more having been reconciled will we be saved in the life of Him!
11 Kebo kawo, la bon bilangi tak Kwama ker Teebe Yecu Kiritti, wo ker cer bo fiya ywel kangka tiberek beko weu.
Not only [so] now, but also we are rejoicing in God through the Lord of us Jesus Christ through whom now the reconciliation we have received.
12 La, kambo nii wiin nin bwirangke dou dor bitinere, nyo bwaro dou ker bwirang ke. La bwaro yalati nubo nin gwam wori gwam ma bwirangke.
Because of this just as through one man sin into the world entered and through sin death, also thus to all men death passed, for that all sinned;
13 La nyimde bolangko dou dor biner di, bwirangke wi dor bitiner dila kiyeka bwiran kere ko mani no bolangko mani ri.
Until for [the] law sin was in [the] world, sin however not is imputed not there being law;
14 Kange wo ri duwaleu, bwaro ma liyar, terti dor Adamu nimde Muca, la kange dor buro mabo bwiran ke yabka diir nyalek nawo Adamu ce wo yilam dangke ce nii wo a bou tiyeu.
Nevertheless reigned death from Adam until Moses even over those not having sinned in the likeness of the transgression of Adam who is a type of the coming [One].
15 Dila luma nereko kebo na bwirangke. La no ki bwirangkee nii wiin nubo kila bwiya rangum ri, luma Kwamak duce kange nekako Kwama nebeu ki luma nii wiin, Yecu kiritti, a cuwe ki nubo ducce.
But [is] not like the trespass so also the gift. If for by the of the one trespass the many died, how much more the grace of God and the gift in grace which [is] of the one man Jesus Christ to the many did abound!
16 La numa nere ko kebo na dikero bwiranke nii wiine bou cike. Bolang bwareko bwangu bwiranke nii wiine. Dila luma nerek Kwama ko bwangu bwirangke ducce dila bouki cērka.
And [is] not as through one having sinned the gift; That indeed for judgment [was] of one [was] unto condemnation, however the gift [is] out of many trespasses unto justification.
17 La no ki bwirangke wo wiine bwaro ma liyar kange curo wiine ri, la ayila nyi kange buro yo luma ko ducce kange luma nerek cak-cake ma liyar mor dume kange cuwo wiineu, Yecu Kiritti.
If for by the of the one trespass death reigned through the one, how much more those the excess of grace and of the gift of righteousness receiving in life will reign through the one Jesus Christ!
18 La kambo bwirangke nii wiin bou ki bwar dor nubero gwameu, la nyo ken nangen cak-cake nii wiineu, bou ki cer ka kange dume wo nubo gwame ce.
So then just as through one trespass to all men [it is] unto condemnation, so also through one act of righteousness to all men [it is] unto justification of life.
19 La kambo dor bwirangke nii wiineu dok nubo kila yilarangum nob bwirangkebeu, nyo ken dor ki cak-cake nii wiine ri nubo ducce atin yilam cak-cak.
For as for through the disobedience of the one man sinners were made the many, so also through the obedience of the One righteous will be made the many.
20 La bolangko bou ri na cob ten bwiranke. Dila fiye bwiranke ducce ri, luma Kwama kon duce laco.
[The] law now entered, so that may abound the trespass; where however abounded sin, overabounded grace,
21 Wo bwi nyori la kambo bwiranke ma liyar ti mor bware, la nyo luma an ma liyar dor cak-cake wo dume diri ye, mor Kiritti Teluwe be. (aiōnios g166)
so that just as reigned the sin in death, so also grace may reign through righteousness unto life eternal through Jesus Christ the Lord of us. (aiōnios g166)
