Matta 9
1 Yecu dogen nabire mege, yabken dingeri la cin bou mor cinanlor cer.
UJesu wangena esikepeni wachaphela ngasedolobheni lakibo.
2 La cin bo cinen ki kilen niir dam dor bicirit ki, toka bilen keret cero ri, Yeu yi kilen mire, “Bwe, bim ner. bwiran keretini mweron tabum cuko.
Amanye amadoda aletha kuye indoda eyayome umhlubulo ilele ecansini. UJesu ebona ukholo lwawo wathi kweyome umhlubulo, “Woba lesibindi, ndodana; izono zakho sezithethelelwe.”
3 La knagem nob mulangab toki bwiti ci, “nii wo na dur ti”.
Bekuzwa lokho abanye abafundisi bomthetho bahleba bodwa bathi, “Umuntu lo uyahlambaza!”
4 Yecu nyumom diger ci kwati ner cereu cn yiki “Ye bwi kom kwa digero bwiti ner kumere?
Esazi imicabango yabo uJesu wathi kubo, “Kungani licabanga izinto ezimbi ezinhliziyweni zenu na?
5 Na wini bweibe, a tokki bwiran kertni meu tabum, kaka a tiki 'Kweni ti na ya yambo?'
Yikuphi okulula ukuthi, ‘Izono zakho sezithethelelwe’ kumbe ukuthi, ‘Sukuma uhambe’?
6 Di la nako nyimori bibwe nii fire wiki bikwan keret dur kaler na tabum bwirangker, “ci yi kiledo, “Kwenti tum biciri mweu na yaken lomo”.
Kodwa ngifuna lazi ukuthi iNdodana yoMuntu ilamandla okuthethelela izono emhlabeni.” Wasesithi kweyome umhlubulo, “Sukuma uthathe icansi lakho uhambe uye ekhaya.”
7 Di la nii cou kweni lan cu gen loco.
Indoda yasukuma yaqonda ekhaya.
8 Kambo nubo mwe rumweu to eri, cin cwatai ri cin duktan kwama, wo ne nubo bikwan nerero naweu.
Ixuku labantu lathi likubona lokhu lesaba kakhulu; lamdumisa uNkulunkulu owayenike amandla la ebantwini.
9 Kambo Yecu cuken fiye ceri, cin to nii dndo Matta yim fi yime nob yoka nob yoka dorekke. cin yico “Cin yi co bwangmenten” la cin kwani cin tiri cin bwangcinnenten.
Kwathi uJesu eseqhubeka esuka lapho, wabona indoda eyayithiwa nguMatewu ihlezi endaweni yokuthelisa. UJesu wathi kuyo “Ngilandela,” uMatewu wahle wasukuma wamlandela.
10 Nawo Yecu yiken caka cari mor luweri, dila nob yoka dorego duce nob bwangketi bow la ca wori kange Yecu kange nob bwangkab cero.
Kwathi uJesu esidla endlini kaMatewu kweza abathelisi abanengi lezoni bonke bezokudla laye kanye labafundi bakhe.
11 Kambo nob diklingebo to weri cin yi nob bwangkabo ceko “Ye bwi nii merangka kume ko ati wari kange nob yoka dorek kange nob bwirangkere?”.
Kuthe abaFarisi bekubona lokho babuza abafundi bakhe bathi, “Kungani umfundisi wenu esidla labathelisi lezoni na?”
12 Kambo Yecu nuwa na weri, cin ki nubo we kwamer mor bwiyam mani cui nii twaka, kanco nubo wo nuwa bo lumau.
UJesu wakuzwa lokho wathi, “Abaphilileyo kabayidingi inyanga kodwa idingwa ngabagulayo.
13 Yom ya na kom merang digero wo nung tiyeu: “Miki cui nuwa ka bwinik la kebo twika nuwange go ficange. ma boubo nan co cakcak na yiloten, dila nob bwirangkereb.
Kodwa hambani liyefunda ukuthi kutshoni lokhu ukuthi, ‘Ngoba ngifuna isihawu hatshi umhlatshelo.’Ngoba kangilandanga ukubiza abalungileyo, kodwa izoni.”
14 La nob bwangka Yuwanako bow cinen, ciki, “Ye bwi nyo kange nob diklingebo yiti ngag kang kangri la nob bwangka mwe ko mani yiti ngag ngage?
Kwasekufika abafundi bakaJohane bambuza bathi, “Kungani thina labaFarisi sizila kodwa abafundi bakho kabazili?”
15 Yecu yici “Bibei nange ne ku duklume tin ci wiye ki kwamawo nii bineu wari kange ciye? Di la kumetini ber wo ciya tum nii bincu ti cine neu la ciya tin yi ngag ngag.
UJesu waphendula wathi, “Izethekeli zomyeni zingalila kanjani esesekhona phakathi kwazo na? Sizafika isikhathi lapho umyeni ezasuswa kuzo; kulapho-ke ezizazila khona.
16 Nii mani a yoten fiti kwele fwirti dor kwilenero car wori fiye tabeu atin woram bwi kwileneniu rila worakako atin bwira.
Kakho umuntu othungela isichibi selembu elitsha elingakafinyeli esigqokweni esidala, ngoba isichibi sizadonsa esigqokweni ukudabuka kuqhele ngamandla.
17 Kaka nubo kiyo mwem bituituinbo fwir mor bantilando car. No ci mani nyori, bantilando atin wurom ri mwem bo tuituinbo atin curi la bantillando wurom. nyori ciki yo bwem bi tuituinbo fwir ko mor bantilando fir ri naci lere kange ce.
Futhi abantu kabatheli iwayini elitsha emigodleni emidala. Bangenzenjalo imigodla izadabuka, iwayini lichitheke lemigodla ihle iguge iphele. Kodwa, bathela iwayini elitsha emigodleni emitsha besekulondolozeka kuhle kokubili.”
18 Kambo Yecu tok digero biro tiyeri, la nii dur bow cung cinen. riki” bwe bubiya miu bwam na wonyo dila bow yoti kang mweko cinenn naci kwenim.
Wathi esakhuluma lokhu kwafika umbusi waguqa phambi kwakhe wathi, “Indodakazi yami isanda kufa. Kodwa ngicela uzebeka isandla sakho phezu kwayo, izaphila.”
19 La Yecu kweni bang cinenten kange nob bwangka ceko.
UJesu wasuka wahamba laye kanye labafundi bakhe.
20 La nawiye kange wo kala ti cor ka bwiyalecu coro kwob cilombo yobeb bow bwingob Yecu la cin ke nyi kwilencero.
Khonokho owesifazane owayehlutshwa ngumopho okweminyaka elitshumi lambili weza ngemva kwakhe wabamba umphetho wesembatho sakhe.
21 Ri cin yi dor cero, “tano matin teyim ka kwilencerori man yilam kwamer”.
Wazitshela wathi, “Nxa ngingathinta nje isembatho sakhe kodwa lokhu, ngizasila.”
22 Di la Yecu yila kangi lan to co, “Bwe Bubiya” bim ner, bilenke mweu twamnen”. la nawiyeu fiya twaka dangjang. (Ki kwama co.)
UJesu wanyemukula wambona. Wathi kuye, “Mana isibindi ndodakazi, ukholo lwakho lukusilisile.” Lakanye owesifazane lowo wasila ngalesosikhathi.
23 Kambo Yecu bou lo nii durreu, cinto nubo cu lira tiyeu kange nubo dimeu ma dike ti duce.
UJesu wathi esengenile endlini yombusi wesinagogu wabona ababetshaya imihubhe kanye lexuku elalixokozela,
24 Ciki “ko yakenti Bubiyau bwiyabo, dila ciki da dum. “Di la ciin nunco ki cuekanka.
wathi kubo, “Phumani. Intombazana kayifanga kodwa ilele.” Kodwa bamhleka usulu.
25 Kambo ci cokken nubo kaleri, cin dogen kuwenin la cin tau co ki kang, la Bubiyau kwenim.
Ixuku labantu selikhutshelwe phandle, wangena wayibamba ngesandla intombazana yaphakama.
26 La kerowo yalati cinanlor cunga ko cuew.
Indaba yesehlakalo lesi yamemetheka kuwo wonke umango wakuleyondawo.
27 Kambo Yecu cungenti fiye ceri, fugma tini yob bwang cinen ten. cin tii kwaka direko la ciki, “nuwa bwini nyero, Bi bwe Dauda?
Kwathi uJesu esuka lapho amadoda ayiziphofu amabili amlandela ememeza esithi, “Sihawukele, Ndodana kaDavida!”
28 Kambo Yecu bow mor leuweri, fugma tinimbo bow cinen. Yecu yici, “Kom ne bilenke matin ma diker wa?” cin yico ki “Og Teluwe”.
Esengenile endlini iziphofu lezo zeza kuye wazibuza wathi, “Liyakholwa na ukuthi ngingakwenza lokhu?” Zamphendula zathi, “Yebo Nkosi.”
29 Di la Yecu ke nuwe cue ri ki a yila kumen dong dong bikwan bilenkerer kumer”.
Wasezithinta amehlo wathi kuzo, “Kuzakwenziwa kini njengokukholwa kwenu”;
30 La nuwe cue womagum Di Yecu neci bi werer kibi kwan, “Nii kange a nyomde diker dor wo”
zasiliswa zabona. UJesu waziqonqosela wathi, “Akungabi lomuntu ozakwazi ngalokhu.”
31 La nubo yobeu cerken wam kero dor dikero wo cunga ko cuo nin.
Kodwa zasuka lapho zafakaza ngaye indawo yonke yelizwe lelo.
32 Kambo nubo co yobeb yaken tiri cin bou Yecu nen ki nii wo tabang tabange ker ti ki ningau.
Ekuphumeni kwalezoziphofu, kwalethwa kuJesu indoda eyayiledimoni iyisimungulu.
33 Kambo ci cukom nigari nii wo tok ker la na nubo dimmeu nyimangi ri, “Nii tombo dikero wo wi biten Iciraila?”
Kwathi idimoni selikhutshiwe indoda leyo eyayiyisimungulu yakhuluma. Ixuku labantu lamangala, abantu bathi, “Akukaze kubonakale okunje ko-Israyeli.”
34 La nob diklingebo tok ki “ki bi kwan iyar niga ci cikang ninga tiye.”
Kodwa abaFarisi bathi, “Amadimoni uwakhupha ngenkosi yamadimoni.”
35 Yecu bwangten cinar lor gwam kange cunukur cin cakaba ki meranka mor bi kur wabka ci tok fulen ker liyaret kange twakak dimer ni twirakeo gwam kange lumako nubo neneu gwam.
UJesu wangena kuwo wonke amadolobho lemizi efundisa emasinagogweni abo, etshumayela izindaba ezinhle ezombuso njalo eselapha zonke izifo lemikhuhlane.
36 Kabo cito mwerka nubekeri cin nuwa bwini cero, cin nuwa dotange tiri cin cwam tai. ki “Kwama wo man ki nii toci tiye.
Wathi ebona amaxuku abantu wawazwela usizi ngoba ayehlukuluzekile njalo ephelelwe, enjengezimvu ezingelamelusi.
37 Cin yi nob bwanka ce ko “Biyeka bitok ko duce ri la dob nangenebo kilabo.
Wasesithi kubafundi bakhe, “Isivuno sinengi kodwa izisebenzi zimbalwa.
38 La nyori ko kwob dilo wulom Teluwe beka, ko bitok ko nii nacin tung nob nagenebo mor biye ka bi tok ceko nin.
Ngakho celani iNkosi yokuvuna ukuba ithumele izisebenzi ensimini yokuvuna.”
