Matta 13
1 Ki kume cuwo Yecu cerum luwe nen, yan yiken kong caji.
The same day Jesus went out of the house, and sat by the sea side.
2 Nubo kila, kila mwerkani cinen la con doken mor na bire mwenge con yiken more ce tangne nubo ducce tiranken konge.
And great multitudes were gathered together to him, so that he went into a boat, and sat down; and the whole multitude stood on the shore.
3 La Yecu yici dikero kila-kila or dangke. Con yi ci “Nii fike kange yaken fik dumek.
And he spoke many things to them in parables, saying, Behold, a sower went forth to sow;
4 Kambo co fi tiye ri, kangum dumembo yarangken nure, bilibatine bou cibangum cuwo.
And when he sowed, some seeds fell by the way side, and the fowls came and devoured them:
5 Kangumbo yaranken fiye terentiyeu bitine mani yorau tabbo bwi cin kim wori bitine cuwabo.
Some fell upon stony places, where they had not much earth: and immediately they sprung up, because they had no deepness of earth:
6 La kakuko kwiuri cin comam wori ci manki niyeten cin kucom.
And when the sun had risen, they were scorched; and because they had no root, they withered away.
7 Kangum dumembo yaranken tiber cuiyaktini, la cuiyakko dwiyangum di cakkangum ci.
And some fell among thorns; and the thorns sprung up, and choked them:
8 Kangum dumembo yarangken bitine ken, ma nuni kangumbo kwini kwob, kangumbo kwini nukkun, angumbo kwini taar.
But others fell into good ground, and brought forth fruit, some an hundredfold, some sixtyfold, some thirtyfold.
9 Niwo ki tuweri ca nuwa”
Who hath ears to hear, let him hear.
10 Bibei tomange bou yi Yecu “Ye bwi mo yi nubowo keroti mor dangke?”
And the disciples came, and said to him, Why speakest thou to them in parables?
11 Yecu yii ci “Kom wi ki nure wo ka nyimom yurke liyare loh kwama, la ciye ci nencibo.
He answered and said to them, Because it is given to you to know the mysteries of the kingdom of heaven, but to them it is not given.
12 Niwo cike an neten co naci fiya ducce, La nii wo mancike, bi dure cinneu an yumom cinnen.
For whoever hath, to him shall be given, and he shall have more abundance: but whoever hath not, from him shall be taken away even that which he hath.
13 wori co dike bwi mi yici keroti ki dangke. To na ci ti toi ri mani ciya toti, tano citi nuwei ri ma ciya nuwati kaka nyimom.
Therefore I speak to them in parables: because they seeing see not; and hearing they hear not, neither do they understand.
14 Cine neu dike Icaya to tokeu dim. Wo tokki, no mo nuwatiri, mwan nuwa la mani mo nyomti, toka kan to mani ka nyomti.
And in them is fulfilled the prophecy of Isaiah, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive:
15 Wori ner nubo wori wi ki kumtacile bwai na ci nuwa, cin kumom nuwe ciye naci tore ki nuwe ciye kaka ci nuwa ki tui ci kaka ci nyimom ki ner cir, la naci yilau nan twam ci.
For this people’s heart has become dull, and their ears are hard of hearing, and their eyes they have closed; lest at any time they should see with their eyes, and hear with their ears, and should understand with their heart, and should be converted, and I should heal them.
16 Nuwe kime iker bibwiyer wori cin to, tu kime wori cin nua.
But blessed are your eyes, for they see: and your ears, for they hear.
17 Bilenke mi yi komti nob dukumeb kange nubo wucake ducce cin cui naci to dike ka towe, ci tobo, cui naci nuwa diker ka nuwa ci nuwa bo.
For verily I say to you, That many prophets and righteous men have desired to see the things which ye see, and have not seen them; and to hear the things which ye hear, and have not heard them.
18 Kom nuwa dangke niwo ya fi fikeu.
Hear ye therefore the parable of the sower.
19 No kangumbo fulen liyar kwamar nyombe ri, nii bi cirene an bou bo yuwom dike ci finer cereu. won co dumbo ci fi nureu.
When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he who received seed by the way side.
20 W ci fi fiye bitine ki terentiye, co niwo nuwa kero ri yuwa wulom-wulom ki for neret.
But he that received the seed into stony places, the same is he that heareth the word, and immediately with joy receiveth it;
21 La wori ci man ki niye bwici can ti biduwar la no co fiya kalaka kange dotange ri, wulom-wulom co yarum.
Yet he hath not root in himself, but endureth for a while: for when tribulation or persecution ariseth because of the word, immediately he is offended.
22 Wori ci fi mor cuiyakeu co niwo nuw kereu la cuikko kalek kange kiyemer cakacangum kero la co mabo. (aiōn g165)
He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful. (aiōn g165)
23 Dumbo wo ci fi bitine keneu, co nii wo nuwa kero ri, nyimome ma ken kange kwini kwob, kange kwini nukkun, kange kwini taar no wo ci fi ciyeu.
But he that received seed into the good ground is he that heareth the word, and understandeth it; who also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty.
24 Yecu bo cinenten ki kang dangke. con toki, “Liyar kwamaro ki no na nii wo fi dumbo kem takeceu.
Another parable he put forth to them, saying, The kingdom of heaven is likened to a man who sowed good seed in his field:
25 La nubo da dumtiri, nii kiye ce bou fiti yerako wi mor bikate ce, la cu ce.
But while men slept, his enemy came and sowed tares among the wheat, and went his way.
26 Kambo Cuiko duyom meri, la ma ce bitwiti ceu ken
But when the blade had sprung up, and brought forth fruit, then appeared the tares also.
27 Cangam nii take bou yi co, nii dur, mwe fi bo dumbo ken take mwe ka? Man nyi yerako wiye?
So the servants of the householder came and said to him, Sir, didst thou not sow good seed in thy field? how then hath it tares?
28 Con yi ci “nii kiye ma we” cangam cebo yi co, la muki cui nyo ya nyo kubangum ka?
He said to them, An enemy hath done this. The servants said to him, Wilt thou then that we go and gather them up?
29 Nii take kii, O-ong, no com kubang yerako tiri kang kubangum ten kange bi kateu.
But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them.
30 Kom dobci gwam ciya dwi nyo gwam ya cinko bika. La no lam bito ri man yi nob bitobbo, “Kom kwon yerako ki kaba, kom bwam ki blak na kom twim, kom mwer bikateu mor bini mi.
Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.
31 La Yecu bo cinen ten ki kange dangke. con toki kii, Liyar kwamaro nan nun bikate (Musta) wo nii kange tu ya fi ta kece.
Another parable he put forth to them, saying, The kingdom of heaven is like a grain of mustard seed, which a man took, and sowed in his field:
32 Nuni wo co bi duware gwam tannen nunim bo nin. La no dui ri la tannem nunim bo gwam, yilam ti wo bilibe dii kwama an yulng loni ciye kani ce nin.
Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge on its branches.
33 Yecu yi ci kange danke tak, co tur duwo mim taca taare na fuu ci gwam.
Another parable he spoke to them; The kingdom of heaven is like leaven, which a woman took, and hid in three measures of meal, till the whole was leavened.
34 Gwam dike boro Yecu yi nubo mwerume kin dangke, co cibo kange diker wo kebo dangke.
All these things Jesus spoke to the multitude in parables; and without a parable he spoke not to them:
35 Wuro na yilam dike ci toke nyii nob tomangeb, ba na dim, wo co yi ki, “man wumon Nyii mi mor dangke. Man tok dikero wo yurangum. yurange nawo a yom fer-kur kalereu.
That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world.
36 Yecu dobom nubo mwerumeu. doken mor luwe. Bibei tomage ceu cinen cin yi co, Fwetan nyinen dangke yere wo takeu”.
Then Jesus sent the multitude away, and went into the house: and his disciples came to him, saying, Make known to us the meaning of the parable of the tares of the field.
37 Yesu ciya la yici “wo fi dumbo keneu, so bi bwe nii fireu.
He answered and said to them, He that soweth the good seed is the Son of man;
38 Takeu so dor bitinero, la dumbo ken ko ci bi bei liyar kwamaro. yerako co bi bei nii kiyeu.
The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one;
39 Ni kiyeu fi fikkeu so bwekelkeleu. Bitou so cuile kaleu, nob bitobbo ci nob tomangeeb kwama wusake. (aiōn g165)
The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels. (aiōn g165)
As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world. (aiōn g165)
41 Bi bwe nifir an tom nob tomangeb kwama wusakeu ci an bwabangum naci cokum liyar kwamar gwam dike buro dok bwiran ketiye kange buro wo mani bwanten werfun tiye.
The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them who do iniquity;
42 Ci an merken ci mor kra cillen, fiye ciya ci wiyeti kange kironka nunnek.
And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth.
43 La ubo wusakeu ci an buwa na kakuk mor liyar kwama teciye. wo ki tuweri, can nuwa.
Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear.
44 Liyar kwama nan cweka yurangum yurange takeu. Nii kange fiyari yurangum cu ki bilangtum, yan miyem dike co cikeu gwam. La tiyenum take wo.
Again, the kingdom of heaven is like treasure hid in a field; which when a man hath found, he hideth, and from joy over it goeth and selleth all that he hath, and buyeth that field.
45 Takeu, liyar kwamaro na nii kyeme do yoryore tiye.
Again, the kingdom of heaven is like a merchant man, seeking fine pearls:
46 No co fiya kange wo yoryore ri, co ya ci miyem dike co cike gwam co tiyenum.
Who, when he had found one pearl of great price, went and sold all that he had, and bought it.
47 Nyo tak liyar kwama nan bi liyar ci mer wima, la mweru dikero ducce.
Again, the kingdom of heaven is like a net, that was cast into the sea, and gathered of every kind:
48 La dim ri nii taka jinge ko kwou konge, La con yiken con mwerum kenko mor kole, Bwirtinim bo ci miranwi firen.
Which, when it was full, they drew to the shore, and sat down, and gathered the good into vessels, but cast away the bad.
49 An yila nawo fiya co kaleu a bou ti cwileu. nob tomangeb kwama wasake an bou chokum nubo bwirko mor nubo wussake nen. (aiōn g165)
So shall it be at the end of the world: the angels shall come forth, and separate the wicked from among the righteous, (aiōn g165)
50 Ciyan merkeng ci mor kira cilong-cilonge fiye ciya ci ti ka wiye kange kironka nunek.
And shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth.
51 Ka Nyimom dike wuro gwam ka? Bibei tomange ceu ciya co, “Ong”
Jesus saith to them, Have ye understood all these things? They say to him, Yea, Lord.
52 La Yesu yici “Nyori nob merankar werunero, wo yilam bibei tomange liyr kwamareu, ci nan nii ki luwe wo yeu dikero sarko kange fwirko mor kwene ceu.
Then said he to them, Therefore every scribe who is instructed concerning the kingdom of heaven is like a man that is an householder, who bringeth forth out of his treasure things new and old.
53 i fo nyori Yesu dim dangke brori, dubom fiye curo.
And it came to pass, that when Jesus had finished these parables, he departed from there.
54 La Yesu doken biten ce, meran nobo nen mor bi kur wabero Ursalimau. Nyori cin nyimange ciki “Nii wo fiya nyomka kange yileng do wo fe?
And when he had come into his own country, he taught them in their synagogue, so that they were astonished, and said, How hath this man this wisdom, and these mighty works?
55 Nii wo kebo bi bwe nii kwaka luwe ka? kebo nece ci cuwo ti ki Maryamu? Ale yakubu kange Yusufu kange Saminu, kange Yahuza kebo yitub ceb ka?
Is not this the carpenter’s son? is not his mother called Mary? and his brethren, James, and Joses, and Simon, and Judas?
56 Ale yitub ceb natubo kebo wo kange be ka? ca dikero wo fe?
And his sisters, are they not all with us? How then hath this man all these things?
57 Cin kangum ner ducce dor cer. La Yesu yi ci “Nii tomange kwama mani fiya dur loco kange mor nubo loce.
And they were offended in him. But Jesus said to them, A prophet is not without honour, except in his own country, and in his own house.
58 Ca mabo nyimanke ducce wori ci nebo bilinke.
And he did not many mighty works there because of their unbelief.
