Matta 12
1 Ki fiya cuwa, Yecu kwen yam ki kakuk fobka mor tankini. Bibei tomange ceu nuwa wura ti, la ci kwer dor cangero ti citi cai.
At that time Jesus went on the sabbath through the grain-fields; and his disciples were hungry, and began to pluck the ears of grain, and to eat.
2 La fariciyawa to nyori, cin yii Yecu, “To be bei tomange mweu diker ci matiye werfundo ciyabo a mani ki kakuk fobka.
But the Pharisees, seeing it, said to him, Lo! thy disciples are doing that which it is not lawful to do on the sabbath.
3 La Yecu yi ci ki ka karanta bo diker Dauda mane kange nobo loce ki fiya cuwo ci nuwa wura tiya?
But he said to them, Have ye not read what David did, when he and those who were with him were hungry?
4 Con doken bi kur kwamar, con ca cari wiye wo werundo ciya cinenbo kange nobo cineneu, ciyam kin nob wabeb koni.
how he went into the house of God, and they ate the show-bread, which it was not lawful for him to eat, nor for those who were with him, but for the priests alone?
5 Ka mor werfuna, ki kakuk fobka, nob wabbe kwama mor kikur kwamare ma dike werfundo ciyanbe, nyori, ci tacibe ki kero bwia?
Or have ye not read in the Law, that on the sabbaths the priests in the temple profane the sabbath, and are blameless?
6 Min yi kom niwo la bikur kwamareu wo fo.
But I say to you, that something greater than the temple is here.
7 Na ki ka nyimom ye wuro nuntiyeri, 'miki cwi cire duwe kebo twika nuwange ko wucake, no kom ki warbo ker dor niwo man ki bwiran kereu.
But if ye had known what this meaneth, “I desire mercy and not sacrifice,” ye would not have condemned the guiltless.
8 Bibwe nifire co teluwe kakuk fobka ke.
For the Son of man is lord of the sabbath.
9 La Yecu dubom bikole cuwo, doken bi kur wabbero Urcalimau.
And departing thence, he went into their synagogue.
10 wori, nii kange kanko nom nowe wini. Fariciyawa me Yecu dong dongka a twa ni ki kakuk fobka ka? o na cin taco ki ker bwiranke.
And, lo! there was a man having a withered hand. And they asked him, saying, Is it lawful to heal on the sabbath? that they might accuse him.
11 Yecu yi ci we fo more kume no kwame ce yarken bouk ki kakuk fobka ri mani a tau ti cokumme?
And he said to them, Who of you that owneth one sheep, if it fall into a pit on the sabbath, will not lay hold of it, and lift it out?
12 Na wine la kece kwame kaka nifir? nyori werfundo ciya a ma diker ken ki kakuk fobka.
Of how much more worth now is a man than a sheep! So then it is lawful to do well on the sabbath.
13 La Yecu yi niwo, “Taruu kangeko, la con taruu kang ceko, la kango yilaken kwamer na wineu.
Then saith he to the man, Stretch forth thy hand. And he stretched it forth; and it was restored sound as the other.
14 La fariciyawa erken kale cin mwer kangi dor Yecu. ciki do nure ciya twalum Yecu tiye.
Then the Pharisees went out, and consulted together against him, how they might destroy him.
15 Yecu to nyori co ci dubom bi kole cuwe. nuwe. nubo ducce bwanteng ce, con twam ci.
But Jesus, knowing it, withdrew from thence; and many followed him; and he healed them all,
16 Con yi ciki nyial ciya yire nii.
and strictly charged them not to make him known;
17 wo na ci dim dike ci tok nyii nii wabe kwabe Icaya, tokti ki.
that it might be fulfilled which was spoken through Isaiah the prophet, saying,
18 Too Yii tomange me wo ma cok ceu, ma bilankange ceu, Man ne co yuwa tangbek miko naci yii nubo wo kebo Yahudawa.
“Behold my servant, whom I chose; my beloved, with whom my soul is well pleased; I will put my Spirit upon him, and he will declare judgment to the nations.
19 Mani ca kwobkan ker ti, Mani ca ci wiye ti ki diir, mani a nuwa dircer ti nure.
He will not strive, nor cry aloud, nor will any one hear his voice in the streets.
20 Ma ca kyan dike fwinongum ti, ma ca dom kra ko dadom bwiyakau, can ya ki warka turani.
A bruised reed he will not break, and smoking flax he will not quench, till he send forth judgment unto victory.
21 Mor dene ce nubo kumtacile an fiya yim yo neri.
And in his name will nations hope.”
22 Nyori cin bou ki nii kange, fukma, mani nuwa tuu, wiki ninga fiye Yecu wiye. Con twam cona wo Nyori nii cuwo tok ker, ti toi tak.
Then was brought to him one possessed by a demon, blind and dumb; and he healed him, so that the dumb man spoke and saw.
23 Nubo wmerkangum gwamme nuwa nyimangka la me, wo co bibwe Dauda ka?
And all the multitudes were amazed, and said, Is this the son of David?
24 La fariciyaa nuwa diker nyimankako Yecu maneri cin yi ki, “Nii wo ki cok ninga kin bahalzabu liya kelkelebe.
But the Pharisees, hearing it, said, This man doth not cast out the demons, except through Beelzebul, the prince of the demons.
25 La Yecu nyimom dike ci kwati ner cere, yi ci ki, Liyar do wo yalkangum me ri, mani a ti-ti cinar lor tikangum yobe mani a titi, kako luwe fwemme ri, an wurom.
And he, knowing their thoughts, said to them, Every kingdom divided against itself is brought to desolation; and no city or house divided against itself will stand.
26 No bwekelkele cok bwekele ri ki maa kiiye ki dor cero. La a mangyi na liyar do wo ti?
And if Satan cast out Satan, he is divided against himself; how then shall his kingdom stand?
27 No miki cok ninga kin Ba'alzabu ri, bi bei kimeu ki cok ki ye? nyori ci ciya yila warka kimek tiye.
And if I cast out the demons through Beelzebul, through whom do your sons cast them out? Therefore shall they be judges of you.
28 No miki cok ninga ki yuwa tangbe kwama wucake ri, nangi liyar kwamaro bou kimen.
But if I cast out the demons through the Spirit of God, then hath the kingdom of God already come to you.
29 A man nyii nii doken lo nii bikwanne na ku kwi, co co bwam cobo ri? na nimre kange me ri ki ma kiiye kange mo, takeu, niwo mwerbo kange me ri, ki watangken.
Or how can one enter into a strong man's house, and seize upon his goods, unless he first bind the strong man, and then plunder his house?
He that is not with me is against me; and he that gathereth not with me scattereth abroad.
31 Na wori mi yi kom ti, “bwirangke kange dilanka gwam an curanwi. La dilanka yuwatangbeko wucake mani a curang ti wi.
Therefore I say to you, All manner of sin and evil-speaking will be forgiven to men; but blasphemy against the Spirit will not be forgiven.
32 Ni wuro tok dikro bwir dor bibwenifireu a cutang wi wo tok kero bwir dor yuwa tangbe wucakeu a curang cinen ti wi fo kale wo kange wo boutiye. (aiōn g165)
And whoever speaketh a word against the Son of man, it will be forgiven him; but whoever speaketh against the Holy Spirit, it will not be forgiven him, either in this world, or in the world to come. (aiōn g165)
33 Ywel tiyo a yori, bi tuti ce an yori kaka ywel tiyo a bwira bi tuti ce a bwira.
Either say that the tree is good, and its fruit good; or say that the tree is bad, and its fruit bad; for the tree is known by its fruit. Brood of vipers!
34 Kom bi bei na cuwe, kom nubobwir a ma nyii ka tok dikero keng tiye? Mor dikero ducce nereu co nyiiyo toktiye.
How can ye, evil as ye are, speak good things? For out of the abundance of the heart the mouth speaketh.
35 Ni ken ki coku dikero kendo ner cereu, nii bwir ki cok dikero bwir ko ner cereu.
The good man, from his good treasure, bringeth out good things; and the evil man, from his evil treasure, bringeth out evil things.
36 Mi yikom ti ki kakuk warka nubo an ne warke dor dikero bwir ko ci toke.
And I say to you, that for every idle word that men shall speak, they will give account in the day of judgment.
37 Ki kero nyii mweu an coknen ki kero nyii mweu an kuwa nen.
For by thy words thou wilt be justified, and by thy words thou wilt be condemned.
38 Nyori kangem nob mulang kar kange Fariciyawa ciya Yecu nin ki “nii merangka, nyi cwiti nayi to yirom muneng”
Then some of the scribes and Pharisees answered him, saying, Teacher, we wish to see a sign from thee.
39 la Yecu yi ci ki, “Kom nubo bwir, kom nob burotumbo kaldo weu, ko do yirom ti mani k fiya ti no kebo ka wo Yunana nii tomangeu ce ri.
But he answered and said to them, A wicked and adulterous generation is seeking for a sign; and no sign will be given to it, but the sign of Jonah the prophet.
40 Nyori Yunana da kuma taar, kakuko taar mor fwer jingi dur, na cuwo bi bwe nii an daa kume taar, kakuko taar mor bitine.
For as Jonah was three days and three nights in the belly of the great fish, so will the Son of man be three days and three nights in the heart of the earth.
41 Nubo niniba a kweni an tii kange nubo kaldo we ki kakuk wara, ci an kuwa ci wori cin yiloten ki fulen kerek Yunana ro, la to nii kange wo la Yunana wo.
The men of Nineveh will stand up in the judgment with this generation, and will condemn it; for they repented at the preaching of Jonah; and, lo! something more than Jonah is here.
42 Liya bangeu an kweni kane nobo kaldo, an kuwaa ci. ca bou cile kale wo na ci nuwa yilen Culemanu ro, la to nii kange wo laa Culemanuweu wo.
The queen of the south will rise up in the judgment with this generation, and will condemn it; for she came from the ends of the earth to hear the wisdom of Solomon; and lo! something more than Solomon is here.
43 No yuwa tangbe ko bwir cerum nii nen di ki yaya fiyeni wo mwem mani yeu na ci fiya fobke, mani ca fiyati.
But when the unclean spirit is gone out from a man, it goeth through dry places, seeking rest, and findeth it not.
44 La yi ki man yilaken lomiyo ma cerueweu. No ci yilaken di, can fiya luwa, nyinangum Yulangum yora.
Then it saith, I will return to my house whence I came out. And on coming, it findeth it empty, and swept, and put in order.
45 La con tuten kange kebceb niber wo bwira la ceu bou ciko na ci yi nyo, la cwile nii wo an bwira la wo fiyau, a yila nyo kange kaldo bwir ko wuro.
Then it goeth and taketh with it seven other spirits more wicked than itself, and they enter in, and dwell there; and the last state of that man becometh worse than the first. So will it be also with this wicked generation.
46 La Yecu dibo tokka kereko nubo mwerum cineneu ri, nece kange yitobcebo bou tim kale, cwiti na cin to co.
While he was yet speaking to the multitudes, lo! his mother and his brothers were standing without, seeking to speak with him.
47 Kange yico, “To nemwe kange yitub mweb tirangum kale, cwiti na ci tok ker kange mo.
And one said to him, Behold, thy mother and thy brothers are standing without, seeking to speak with thee.
48 Yecu yi co nii wo yico kereu, we nemi, we yitub mibo?
But he answered and said to him that told him, Who is my mother, and who are my brothers?
49 La con taar kang ceko fiye be bei tomange ce nineu yico, “To” buro co nemi kange yitob mibo.
And stretching forth his hand toward his disciples, be said, Behold, my mother and my brothers!
50 No nii wo ma diker temi wo di kwama cwitiye ri, nii cuwo co nemi co nemi kange yitob mib.
For whoever doeth the will of my Father who is in heaven, he is my brother, and sister, and mother.
