Luka 11
1 Bi dikange Yeecu kwob diloti fiye kange, kambo co dimeri, win mor nob bwanka ceko, Teluwe merang nyinen kwob ka dilo ko, na wo yuwana merang nob bwnag ka cebo nineu.
One day in a place where Jesus had just finished praying, one of His disciples requested, “Lord, teach us to pray, just as John taught his disciples.”
2 Con yi ci ki no ka kwob dilo tiri kom tok ki. Te den mwero na tii wucak, Liyar mwero bo.
So Jesus told them, “When you pray, say: ‘Father, hallowed be Your name. Your kingdom come.
3 Ne nyo dike nya ca tiyeu na kakuko ce.
Give us each day our daily bread.
4 Cutang nyinen bwirang keret nyero, na wo nyo cutang nobo wo ma nyinen bwirang keretiye, yare ki nyo fiye duwaka.
And forgive us our sins, for we also forgive everyone who sins against us. And lead us not into temptation.’”
5 Yecu yi ci ki we more kume ki bi farak, an ya fiye cowiye ki dila la yi co ki farmi niye cen cun cari ta'ar.
Then Jesus said to them, “Suppose one of you goes to his friend at midnight and says, ‘Friend, lend me three loaves of bread,
6 Wori kange farmi bo yam can nawo, ma manki dike ma ne coti na ca.
because a friend of mine has come to me on a journey, and I have nothing to set before him.’
7 La niwo more ciya ki kom yere, kweri man nungum nyilo miko, take mo kange bibeiyo lomi nyon daken. mani ma dol kwenka ti nan nenen carito.
And suppose the one inside answers, ‘Do not bother me. My door is already shut, and my children and I are in bed. I cannot get up to give you anything.’
8 Mi yi kom, bwen co kwen co ne bo cari di, bifarako tiber ciyere mo nua kwenduwe, mo cinti mo kenan coti, an kweni nenen dike mo cuitiye?
I tell you, even though he will not get up to provide for him because of his friendship, yet because of the man’s persistence, he will get up and give him as much as he needs.
9 Mi ma yi komti, kom keni atam ne kom, kom do kan fiya, kom kwabi an wumkumen.
So I tell you: Ask, and it will be given to you; seek, and you will find; knock, and the door will be opened to you.
10 Wuro kentiye ti yoi wuro dotiye ati fiya, take wuro kwa tiye an womcinen.
For everyone who asks receives; he who seeks finds; and to him who knocks, the door will be opened.
11 We Te wuro bibwece kin jinge a ne co nacuwetiye nyi jinge?
What father among you, if his son asks for a fish, will give him a snake instead?
12 Kangeri ken co far di a neco bininge.
Or if he asks for an egg, will give him a scorpion?
13 na wo nyori kom nobo bwit kom nyom kom ne bibeiyo lo kume dike yori nye ye bwi Te kume wo mor dii kwama, an ne kom yuwa tangbe kwamako, nubo ken ce.
So if you who are evil know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask Him!”
14 kange diye Yeecu cok kange bwekelkele nyo tamtabe, la bwekelkele cirum niwo la a tok erti. Dike nyimankar tam nubo.
One day Jesus was driving out a demon that was mute. And when the demon was gone, the man who had been mute spoke. The crowds were amazed,
15 Kange bo mor nobe ciki, “Kibi kwang Ba'alzabuba liya kelkeli cok kelkeli bo tiye.
but some of them said, “It is by Beelzebul, the prince of the demons, that He drives out demons.”
16 Kange bo cuwa co, cin do na cin nung cinen yirom dii kwama.
And others tested Him by demanding a sign from heaven.
17 Yeecu kweri nyomom dike ci kwati ner cire, la yi ci ki “Liyar do ti kangum yoberi, ki ma kiye ki bwiti ci, kayan. Tano luwe tikangum yobri, ki ma kiye an yarum.
Knowing their thoughts, Jesus said to them, “Every kingdom divided against itself will be laid waste, and a house divided against a house will fall.
18 Tano bwekelkele tikangum yobri, kiye kange dorce, la liyar cero a ti nyi? kom ki maki cok. bwekelele ki bi kwan Ba'alzabuba.
If Satan is divided against himself, how can his kingdom stand? After all, you say that I drive out demons by Beelzebul.
19 Tano man cok bwekelkele fiye ba'alzabuba, la kibi we burombo bwan kumen ti cok kelkelito tiye? nyori ci, ciyilam nobo a makumen bolang.
And if I drive out demons by Beelzebul, by whom do your sons drive them out? So then, they will be your judges.
20 Tano fiye kwama ni ma cok kelkelelito tiyeri, Liyar kwamaro biyeken kumen.
But if I drive out demons by the finger of God, then the kingdom of God has come upon you.
21 Tano nii bikwangne ki kulen kiyener, ki cum lo cue kulen cere bi bu.
When a strong man, fully armed, guards his house, his possessions are secure.
22 Tano kange nii lamco ki bi kwan kuwam cori, an yom kulen kwener cero.
But when someone stronger attacks and overpowers him, he takes away the armor in which the man trusted, and then he divides up his plunder.
23 wuro mani wari kange mo, kiye mati kange mo, take woro mani murti kange mo, watanka co matiye.
He who is not with Me is against Me, and he who does not gather with Me scatters.
24 Tano yuwatangbe ko bwir ko ceri bwi nii, ki do fiye kucer, ki do fiye ca fubom tiye. No fiya bori a yi ki, man yilaken lomi fiye ma do boweu.
When an unclean spirit comes out of a man, it passes through arid places seeking rest and does not find it. Then it says, ‘I will return to the house I left.’
25 Na yilauri co fiya cin nyenum luwe, cin ywelum co.
On its return, it finds the house swept clean and put in order.
26 Ya an tou kange kelkeli niber wuro la co bwiranke ci bo ci yiken wi, cile nii wo an la kabako bwiraka.
Then it goes and brings seven other spirits more wicked than itself, and they go in and dwell there. And the final plight of that man is worse than the first.”
27 Kambo Yeecu tok tiyeri, kange nawiye mor nobe, kung dir cero ki, “Nii bibwiyere fwero bo neneu kange yori mo nowe.
As Jesus was saying these things, a woman in the crowd raised her voice and said, “Blessed is the womb that bore You, and blessed are the breasts that nursed You!”
28 Nob bibwiyere wori nuwa ker kwamaro tiye ci bwnagtenti take.
But He replied, “Blessed rather are those who hear the word of God and obey it.”
29 Fiya nobo yo ten mwerkako ti la co ki, kallo wo duwo, kallo bwir, do yiromti, bwen duwal yirom mani a nung cinentiye, kan yirom Yunusa.
As the crowds were increasing, Jesus said, “This is a wicked generation. It demands a sign, but none will be given it except the sign of Jonah.
30 Na wo Yunusa yilam yirom nubo nineba, nyo bi bwe nifire a yila yirom ti fiye kalllo wo wiye.
For as Jonah was a sign to the Ninevites, so the Son of Man will be a sign to this generation.
31 Nawiye wo ca liyar kudu an ti na ma bolang kange kaldo wo an twalum ci, ceru fiye kutan na co nuwa yilen suleimanu, la kange wo wuro la suleimanu fo.
The Queen of the South will rise at the judgment with the men of this generation and condemn them; for she came from the ends of the earth to hear the wisdom of Solomon, and now One greater than Solomon is here.
32 Nubo ninea an ti bolang kange nubo kaldo wo an kuwan ci. Cin nuwa fulenke Yunusa, cin yiloten, kange La Yunusa wo.
The men of Nineveh will stand at the judgment with this generation and condemn it; for they repented at the preaching of Jonah, and now One greater than Jonah is here.
33 Nii kan mani a kwer talkeri ti na yurangume, kaka Cimon ki tale, dil au yo denkila, be na ne filang mor kuwe.
No one lights a lamp and puts it in a cellar or under a basket. Instead, he sets it on a stand, so those who enter can see the light.
34 Nuwe mwe co talkire bwi mweutana nuwe mwe yora ri, tang num bwiyombo a fiya filang tano nue mani to ti yorari bwi kume a dim ka kumtacile.
Your eye is the lamp of your body. When your eyes are good, your whole body also is full of light. But when they are bad, your body is full of darkness.
35 Kom ma yora kati filang ko kume nen yilam kumta cili. Tano bwi kume dimka filang di, kumtacile man.
Be careful, then, that the light within you is not darkness.
36 Tano bwi kume gwam dimka, kumtacile man biduwarece, la bwi kume a yilam na talkire wo ne filang cekoti durkumere.
So if your whole body is full of light, with no part of it in darkness, you will be radiant, as though a lamp were shining on you.”
37 kambo Yecu dim kereri, kange nii dingle (Bafarice) cwo co na bo lo cona co cam cari, Yeecu dou yi.
As Jesus was speaking, a Pharisee invited Him to dine with him; so He went in and reclined at the table.
38 Kambo nii dingli (Bafarice) To Yeecu ca carito ti nirbo kang, la ti nyimange.
But the Pharisee was surprised to see that Jesus did not first wash before the meal.
39 Yeecu yi co ki, “Kom nod dinglibo” (Farisawa) kom ki nirum ka bwim kwelem more dimka duti kange chil.
“Now then,” said the Lord, “you Pharisees clean the outside of the cup and dish, but inside you are full of greed and wickedness.
40 Kom kule nobe, wo ma bwimbe kebo wo ma moreka?
You fools! Did not the One who made the outside make the inside as well?
41 Kom ne nob bwinebo dike more. Dikero gwam na nir kimen.
But give as alms the things that are within you, and you will see that everything is clean for you.
42 Kwan kom nob dinglib Farisawa kom yo wine ti dor kwobe na kule, tibi kange tangnim laluwo, dila kom citan wucake kange cwika kwama ko. tam nyo na ma dike dong dong a cwi tangnin dikero tak.
Woe to you Pharisees! You pay tithes of mint, rue, and every herb, but you disregard justice and the love of God. You should have practiced the latter without neglecting the former.
43 Gwam kume kom nob dinglib Farisawa kom cwiti a nekom fiye ken mor kurwabe, take a ne kom dur yarume fiye fene.
Woe to you Pharisees! You love the chief seats in the synagogues and the greetings in the marketplaces.
44 Gwam kom nob dinglib Farisawa Kom ki no na tuwetinin bo ci yo cinen bo kange diker na yirome nobo ti fuwarangi kebo ki nyomka cek.
Woe to you! For you are like unmarked graves, which men walk over without even noticing.”
45 Kange nii meranka mor bulange Yahudawa ciya karcinen ki Nii meranka dike mo toke, kangum ner nyera.
One of the experts in the law told Him, “Teacher, when You say these things, You insult us as well.”
46 Kwan kom nob meranka bulangeb dike kom kung nobo nin kulen do tuu lambi kwan tuka ke. Kom mok bo kulendo kibi wer kange kume.
“Woe to you as well, experts in the law!” He replied. “You weigh men down with heavy burdens, but you yourselves will not lift a finger to lighten their load.
47 Kwankom, kom mu diker kulomkati fiye tuwetinin nob tomange kwama bonin.
Woe to you! You build tombs for the prophets, but it was your fathers who killed them.
48 Bwikoko ten kwanib kumeb twallan ciye.
So you are witnesses consenting to the deeds of your fathers: They killed the prophets, and you build their tombs.
49 Yilam ka nyom nangen tenkwanub kumebo, ci twalan nob tomangebo wo kom bulanti ki ciye,
Because of this, the wisdom of God said, ‘I will send them prophets and apostles; some of them they will kill and others they will persecute.’
50 Kaldo a tuu tutum bwiyale nob tomangebo gwam wo ci twal fiya kale wo fwele.
As a result, this generation will be charged with the blood of all the prophets that has been shed since the foundation of the world,
51 Tabti bwile habila ya tam ciko Zakariya ciko wo ci twal tiber tanjilan kwamero fiye wuccak. ong mi yi kom an do dike tam na ciye kaldo wo wiye.
from the blood of Abel to the blood of Zechariah, who was killed between the altar and the sanctuary. Yes, I tell you, all of it will be charged to this generation.
52 Gwam kom nob merangka bolangeb wo Yauhdawa ceu, wori kom tom nyilo yomka, kom ki bwikimi kom do bo. kom Yuwan do ka ko doka.
Woe to you experts in the law! For you have taken away the key to knowledge. You yourselves have not entered, and you have hindered those who were entering.”
53 Bwikako Yeecu dob fiye co nob mulankab kange nob dinglib (Farisawa) cin tu kurom kange co cin kwokangi kange co dor diker dutce.
As Jesus went on from there, the scribes and Pharisees began to oppose Him bitterly and to ply Him with questions about many things,
54 Ci doti na cin cii cimen kore, na ci tam cco mor dike co toktiye.
waiting to catch Him in something He might say.
