Yuhanna 19
1 Bilatus mali Yeesu.
At that time therefore took Pilate Jesus and flogged [Him].
2 nob gwam nebo ku yilang duwe la cin yo Yeesu neti dor cin mer ciyene beller liyar.
And the soldiers having twisted together a crown of thorns put [it] of Him on the head and a robe purple cast around Him
3 cin bo fiye co wiye ciki dumwe a kutange liya Yafudawa. la ci tee co.
(and they were coming up to Him *NO*) and were saying; Hail! O King of the Jews! And they were giving to Him blows with the palm.
4 Bilatus yila ceri kale yi ci to man bo kumen ki nii co be no kom nyomom mafiya cubo ki kange bwirangke”
(And *no*) went forth (therefore *K*) again outside Pilate and he says to them; Behold I bring to you Him out, so that you may know that no [thing] guilt I find in Him.
5 Yeesu cero ki yilangk duwek cwakek kange kure na liyaro ce Bilatus ki nii co wo.
Went forth therefore Jesus outside wearing the thorny crown and the purple robe. And he says to them; (behold *N(k)O*) the man!
6 kange nobo dur webero wali kange tikertiyeu cin tam Yeesu, dila ci kwakiyyangti ciki a kulkenso, kulkenso la Bilatu ki kom tuco kom kulken mi mafiya chobo ki kerobwidi.”
When therefore saw Him the chief priests and the officers, they cried out saying; do crucify do crucify (him. *k*) Says to them Pilate; do take Him yourselves and do crucify [him]; I myself for no find in Him guilt.
7 la Yafudawa ci yi coki yonweki bwirangka kange nurwarka con daten bwar wori cin nyoken dorcero na bi bwe kwama”
Answered to him the Jews; We ourselves a law have, and according to the law (of us *k*) He ought to die, because [the] Son of God Himself He made.
8 Bilatu nuwa kero wo nyori la con cwa coko.
When therefore heard Pilate this word [the] more he was afraid
9 yila daten bwar kun gwam na, nyi Yeesu mocelufe?” layecu bciya cinen bo.
And he went into the Praetorium again and he says to Jesus; From where are You yourself? But Jesus an answer not did give to him.
10 la Bikatu yico ki mani ma ciyayeti? mo nyombo miweki bigwan inyagum kan mwe, yila ma nyamgu kanti. kurkene
Says therefore to Him Pilate; To me myself not speak You? Surely You know that authority I have to release You and authority I have to crucify You?
11 Yeesu diye cine, mo manki be gwam dor mi naci, ne nefiren di kwamari, nyori wo neke ye moneneu co nii bwirangkeu,”
Answered (to him *N(K)O*) Jesus; Not you were having authority against Me none, only unless it were given to you from above; Because of this the [one] (having betrayed *N(k)O*) Me to you greater sin has.
12 dila co nuwa nyori, la Bilatu mani naci yemgum kancine, la Yafudawa kun dir ciyero ciki na mo nyongum nii wo nindi bo kebo farar kaicar no nii wo tuken dor cero na liyari, in kan kaicar ni.
Out of this Pilate was seeking to release Him. but the Jews (cried out *N(k)O*) saying; If this [man] you shall release, not you are a friend of Caesar. Everyone a king (himself *N(k)O*) making speaks against Caesar.
13 la Bilatu nurank kero belonabo la celu ki Yeesu kare nyara. nyike kabum kutirece fiye cico tike fiye bwirangke wo Yafudawa co tiki Gabbata”
Therefore Pilate having heard (words these *N(k)O*) brought out Jesus and sat down upon (of the *k*) judgment seat at a place being named [the] Stone Pavement, in Hebrew now Gabbatha.
14 ki kakukowo ci yelank, lank dulubme yamkati, ki kwama kene nukune. la ki kakun, Bilatu yi Yafudawa “liya kume wo”
It was now [the] Day of Preparation of the Passover, [the] hour (was about *N(k)O*) [the] sixth. And he says to the Jews; Behold the king of you!
15 la ci kwadiro yangenki co, yanken ki co. Bilatu nyi ci ki kulken liya kume ka? la nobo dur wabero ki cin manki liya kange no kebo kaicar dii.
(now *k*) They cried out (therefore *NO*) (concerning Him: *no*) away away! do crucify Him! Says to them Pilate; The King of you shall I crucify? Answered the chief priests; Not we have a king only except Caesar.
16 la Bilatu nici Yeesu naci kulken co.
Then therefore he delivered Him to them that He may be crucified. They took (therefore *N(K)O*) Jesus (and *K*) (they led [him] away; *K(o)*)
17 la cin yeken ki Yeesu cero ki beteren bwiti yakenti cuika fiwo Yafudawa coti ki golgota”
And bearing (His own *N(k)O*) cross He went out to (the [place] *NK(o)*) being named of the Skull Place, (which *N(k)O*) is named in Hebrew Golgotha,
18 cin kulken Yeesu fiye co nobo kangum nyob, kulken ci Yeesu la tiber cinyer.
where Him they crucified and with Him others two on this side and on that side, in between now Jesus.
19 Bilatu mulangti yurombo dor bentilen bwetiye YEESU BANAZARE, LIYA YAFUDAWA.
Wrote then also a title Pilate and put [it] on the cross. It was now written: Jesus of Nazareth the King of the Jews.
20 Yafuda duco cin kiye yurom bowo wori fiye ci nyom Yeesu wiyeu bi dom kange cinalou.
This therefore the title many read of the Jews, for near was the place of the city where was crucified Jesus; and it was written in Hebrew, in Latin, in Greek.
21 la nobo dur waber Yafudawa, ci yi Bilatu ki mulangti muki liya Yafudawa. mulang moki yiki co liya Yafudawa.””
Were saying therefore to Pilate the chief priests of the Jews; Not do write; The King of the Jews, but for He said; King I am of the Jews.
22 Bilatu ciya, ki dii kewo co.
Answered Pilate; What I have written, I have written.
23 la nob bi gwanem cin kulken Yeesu ci worangum billeceu kifiti nyo nar, nob bigwanebo ki ciye, yilank ciyegu woranm tau dii yanken cu co bitine.
The then soldiers, when they crucified Jesus, took the garments of Him and made four parts, to each soldier a part, and also the tunic. Was now the tunic seamless, from the top woven throughout all.
24 la ciyi bwiti tii cike bo worak bilengke ci nyib dige co toke birinka wori kom ki kom ne bilengke
They said therefore to one another; Not let us tear up it, but let us cast lots for it whose it will be; that the Scripture may be fulfilled what is being spoken: They divided the garments of Mine among themselves and for the clothing of Mine they cast a lot. The indeed therefore soldiers these things did,
25 nob bigwan nebo balangum dikge wo no Yeesu, kange yitim cobo kange maryamu weikilofa, kange maryamu magadaliya. natuwo tim bidom kange fiye ci nyom Yeesu wii ye.
Had been standing however by the cross of Jesus the mother of Him and the sister of the mother of Him, Mary the [wife] of Clopas and Mary Magdalene.
26 la Yeesu to neceri kange nii bwangka wo co cwitiye tem bidom, yiki to na we to be bweme.”
Jesus therefore having seen [His] mother and the disciple already standing by whom He was loving says to the mother (of him: *k*) Woman, (behold *N(k)O*) the son of you.
27 la to nii bwanka, to nemwen nob bwangka ce co tuco yangke co ko lo.
Then He says to the disciple; (behold *N(k)O*) the mother of you. And from that [very] hour took the disciple her to [his] own.
28 na wo nyeu Yeesu nyumom digero mor kwamare ma dim. la nyi ciki co nuwa durometi
After this (knowing *NK(o)*) Jesus that now all things has been accomplished, so that may be fulfilled the Scripture, He says; I thirst.
29 cwi kanciyen kollo timwe ki mwebo fur cin doti cukko mwero bwotiye kange cin neco nico.
A vessel (therefore *K*) was set [there] of sour wine full. a sponge (therefore full of the *N(K)O*) sour wine (and *k*) on a hyssop stalk having put they brought it to the mouth.
30 la Yeesu cun mobowo furi nyori “laye ciki dim la cunke ki dor cero lademkan dume ce ni.
When then took the sour wine Jesus He said; It has been finished. And having bowed the head He yielded up the spirit.
31 la Yafudawa, wori kakun yerank kari ci domti bwiciye dor bantilank bwe tiye na yaken kaku foka (wori kakun furkako nyori fiyeci weye) cin kinan Bilatu na ciyeco na cugum ci
Therefore the Jews, since [the] Preparation was, so that not may remain on the cross the bodies on the Sabbath — was for a high day of that Sabbath — asked Pilate that may be broken their legs and they may be taken away.
32 la nob bigwannebo bo. kiyalum na nubo burumbo nii kaba nii yobe bulo ci yuci wori kange Yeesu.
Came therefore the soldiers and of the indeed first broke the legs and of the other which having been crucified with Him.
33 cin bou cifiya Yeesu bweyam ci keyanbo na ciyeko.
to however Jesus having come, when they saw already Him having been dead, not they did break His legs,
34 dila wii nob bi gwanne boning gwico kiya dange buyare kange mwebo ti ceri.
But one of the soldiers with a spear of His side pierced, and came out immediately blood and water.
35 buro towo ciya yilam nii warka. warka ceco birinke.
And the [one] having seen has borne witness and true of him is the testimony And He knows that truth he is speaking, that (also *no*) you yourselves (may believe. *NK(o)*)
36 ci tokwo naci dim bifumer kwamaro kunko kange mani wo ciya kiyan tiye.”
Took place for these things so that the Scripture may be fulfilled: Bone not one will be broken (from *o*) of Him.
37 kange bifumero toki, bon nii wo cikwareu.
And again another Scripture says: They will behold on the [One] they have pierced.
38 bwiko dige borumbo, Yusufu nii Armatiya, con wi win mor nob tomange Yeesu, dila temi tai Yafudawa, yaken Bilatu a naco bwi Yeesu. Bilatu neco, Yusufu bõti bwiyo.
After then these things asked Pilate (*k*) Joseph from Arimathea being a disciple of Jesus — concealed however through the fear of the Jews — that he may take away the body of Jesus. and gave permission Pilate. He came therefore and he took away the body (of Him. *N(K)O*)
39 ni ko dimu ken bõ wuro ki kabo bõ Yeesu nin ki dila bõnuwan ficange womur doceu kange alul wo lam tutum cwanka kweni kwabe.
Came now also Nicodemus the [one] having come to (*k*) (Him *N(K)O*) by night at the first bearing (a mixture *NK(O)*) of myrrh and aloes (about *N(k)O*) litras a hundred.
40 dila ci tuti bwi Yeesu ciyoken co yilanforka kange nuko ficen ficenye. naci yimkan bõ na nur banka Yafudawa ceu.
They took therefore the body of Jesus and bound it (in *o*) in linen cloths with the spices, even as [the] custom is among the Jews to prepare for burial.
41 fiye ciya ci yumce we kange tekewi, muro tekeu tuwe kangewi woci forumbo nii weye.
There was now in the place where He was crucified a garden and in the garden a tomb new in which not yet no [one] (was *no*) ([already] laid. *N(k)O*)
42 du waleu kaku yolanka Yafudawa tuwe bi la ci dogken Yeesu borece.
There therefore on account of the Preparation of the Jews, because near was the tomb, they laid Jesus.
