Galatiyawa 1
1 Bulus nii tomange-kebo nii tomange nobbe kaka tomange ceu bou bo nii kange nin, dila bou Yecu kiritti nin kange Kwama Tee, wo kungum co bwareu-
Paul an apostle not from men nor through man but through Jesus Christ and God [the] Father the [One who] having raised Him out from [the] dead —
2 Kange yitubbo mine neu gwam, ki bi kur wabero Galatiya:
and the with me myself all brothers To the churches of Galatia:
3 Luma Kwamako kumeneu kange dam nerem bo Kwama nin Tēe Teluwe be Yecu Kiritti,
Grace to you and peace from God Father of us and of [the] Lord Jesus Christ,
4 wo neken neken dorcero ker bwirang kere be ri na ci cēer bo fo ki kaldo bwirko ko wo nineu, ki cwika Kwama kange Teebe, (aiōn g165)
the [One who] having given Himself (for *NK(o)*) the sins of us, so that He may deliver us out of the age of which having come presently evil according to the will of the God and Father of us, (aiōn g165)
to whom [be] the glory to the ages of the ages, Amen. (aiōn g165)
6 Min nyimang ki dob kako wulom-wulom ko dubom co, wo cuwo kom ki luma nere Yesu. Min nyimangi kambo ko yilaken ti fulen kerero kangeu,
I am astonished that so soon you are deserting from the [One who] having called you in [the] grace of Christ to a different gospel
7 Kebo wori fullen kere ro kange wiki dimen dila nubo kangenbo wii buro cwiti naci kungkumen nere di ci cwiti naci kangum fullen kerer Kiritti.
which not is another, only except some there are who are troubling you and are desiring to pervert the gospel of Christ.
8 Dila bwenno nyo kaka nob tomangebo dii Kwamau yikom fullen kerero kangeti kebo wo nyi yikome ri cilkako a bwang cinen ten.
But even if we ourselves or an angel out of heaven (shall evangelise *NK(o)*) to you contrary to what we evangelised to you, accursed he should be.
9 Nawo nyi yi kom fiya ceu, yila ma yikom ti nawo tak, “Tano kange yikom fullen kerer Kwamar ki dimen kange wo kom yowe ri ca yilam wo cilim cileu.”
As we have said before, even now again I say, if anyone [to] you is evangelising contrary to what you received, accursed he should be.
10 La miki do nan fiya ciyaka fiye nubo wiye kakaa Kwama nin ka? La miki do ciyaka fiye nubo wiye ka? No naeu duwal mado nami fiya ciyaka fiye nubo wiyeri, mike bo bwe canga Kiristi.
Presently for of men do I seek approval or God? Or do I seek men to please? if (for *k*) yet men I were pleasing, of Christ a servant not then would I was being.
11 Wori ma cwiti ko nyimom, keb-mibbo, kom ki fulen kerero wo ma tok tiyeu kebo fulen kerer niir.
I make known (for *N(k)O*) to you, brothers, the gospel which having been evangelised by me that not it is according to man;
12 Ma yobo kange nii nin, kakaa cii merang men merang. Nyori, mor dukume Yecu Kiritti bou minene.
Neither for I myself from man received it (nor *NK(o)*) was I taught [it] but through a revelation of Jesus Christ.
13 Kom nuwam ker dor yime miu fiya cuwo ma bwangten dām Yahudawam bo tiyeu, kambo mane nob bwangka Kwama dotange ti cum bi kwaneu kange kambo ma cwi nami yālangum cii yeu.
You have heard of for my way of life former in Judaism that beyond exceeding measure I was persecuting the church of God and was destroying it;
14 Min ya kaba mor yim Yahudawam bo nin min la kalti miro, duce mor nubo lomeu. Min wiki kor nere ro Cuum bi kwaneu ker bwangka yimer teb mibo.
And I was advancing in Judaism beyond many contemporaries in the countrymen of mine more abundantly zealous being of the fathers of mine traditions.
15 Dila kambo Kwama, wo cok ye fiyaco mi fwer nee mireu, kange co wo cuwo ye mor luma nere ceke,
When however was pleased God the [One] having selected me from [the] womb of mother of mine and having called [me] through the grace of Him
16 Cin ciya cin nung men bibwece nami yi nubo kumtacilieu ker cer, fiyaco dangcang ma dobo nyomka nii ki nange kange bwiyale nin.
to reveal the Son of Him in me myself, that I may evangelise Him among the Gentiles, immediately not I consulted with flesh and with blood,
17 Ma yabo Urusalima nubo buro yilam ten nob tomangeb Kwama minene nin. Nyori min yaken Arabia nimde ma yila ken Dimaska.
nor did I go up to Jerusalem to the before me apostles, but I went away into Arabia and again returned to Damascus.
18 La kambo coro ta'ar cumeri min yaken Urusalima nami fiya nyomka Kefas se, min yi kange co kume Kwob cilombo nung.
Then after years three I went up to Jerusalem to make acquaintance with (Cephas *N(K)O*) and I remained with him days fifteen;
19 La ma tobo kange wiin wo mor tangnum nob tomange no kebo ka Yakubu, yi Tee-luwebe Yecu ri.
Other however of the apostles none I saw, only except James the brother of the Lord.
20 Mor dikero ma mulang kime neu, mayi kom ti kabum Kwama kebo cwerke ma cwer tiye.
In what now I write to you, behold before God that not I lie.
21 Dila min yaken biten Suriya kange Kilikiya.
Then I went into the regions of Syria and Cilicia;
22 Duwal kange ci nyom ye bo tikom mor nubo nebilenke Kiritti nin Yahudiya.
I was then unknown by face to the churches of Judea that [are] in Christ,
23 Ciki nuwa nubo ki toki,”nii wo no fiyaco nēbo dotange nyeu, naweu yila ne fullen ker bilenkero no fiyaco ci cwi naci kangum me ti.”
Only however hearing they were that the [one] persecuting us formerly now is evangelising the faith which once he was destroying;
24 La ciin duktang kwama ker miir.
And they were glorifying in me myself God.
