Galatiyawa 4
1 mikitok miki tano nii kwale bwe biduware, cimanki dimen kange can-nge, bweno kwalito gwam naceu.
Then I say, that the heire as long as hee is a childe, differeth nothing from a seruant, though he be Lord of all,
2 Dila ciki no kange nob corkab kange nubo cii ciya cikeu na nyime kumewo tece dan-ngeu.
But is vnder tutours and gouernours, vntil the time appointed of the Father.
3 Boken, ki kwama bin bibeyeu ciintambo mor cangab kikulentini kaleweu.
Euen so, we when wee were children, were in bondage vnder the rudiments of the world.
4 Dila kambo kiini diim dong-dong ri, Kwama tomou bi bwece mor boka nawiye bo mor bola-nge.
But when the fulnesse of time was come, God sent forth his Sonne made of a woman, and made vnder the Lawe,
5 cimawo naci yialamkibo bi beyo loce.
That hee might redeeme them which were vnder the Law, that we might receiue the adoption of the sonnes.
6 Lawori kom bibei, Kwama twomuu yuwatangbe bibweceko mor nere kume wocotiki,”Abba Te.”
And because ye are sonnes, God hath sent foorth the Spirit of his Sonne into your heartes, which crieth, Abba, Father.
7 La mukebo ca-nga tak, mu yilam bwe, lano mun bweri, munwi mor nubo acakwali kwama rotiyeu.
Wherefore, thou art no more a seruant, but a sonne: now if thou be a sone, thou art also the heire of God through Christ.
8 dila kikiinico, nokm nyombo kwamau, komyilam ca-ngab kibwanka fulenekowo kebo diker bwankareu.
But euen then, when ye knewe not God, yee did seruice vnto them, which by nature are not gods:
9 Lanaweu kom nyimom kwamau, kakaa nawo kwama nyimom komeu, yebwi kom yilaken mor yikumembo ficeu mani atikangkomtiye? komki cwinakom yilam ca-ngab taka?
But now seeing ye knowe God, yea, rather are knowen of God, howe turne ye againe vnto impotent and beggerly rudiments, whereunto as from the beginning ye wil be in bondage againe?
10 Ka nyimom kume kange cwakko fwir kange cwakiya kange cor!
Ye obserue dayes, and moneths, and times and yeeres.
11 Kom neye tai, katiyilo na-ngen miro more kumeu yilam dotange koni.
I am in feare of you, lest I haue bestowed on you labour in vaine.
12 Mikenkomti kebmibo, kom yilam namo, wori mokeneu min yilam nakom. kom mamenbo bwiranke.
Be ye as I (for I am euen as you) brethren, I beseech you: ye haue not hurt me at all.
13 Dila kom nyimm kerbwini nuwaka luma bwiye dokye min yikom fulen kerero kikaba.
And ye know, how through infirmitie of the flesh, I preached ye Gospel vnto you at the first.
14 Bwenno bwini luma bwiye miko dokkom mor cuwaka duwaleu, kom dobyebo kakaa kom dobyebo. Nyiyoco komyoye na nii toma-nge kwama, na yesu kiristi kibwico.
And the trial of me which was in my flesh, ye despised not, neither abhorred: but ye receiued me as an Angel of God, yea, as Christ Iesus.
15 Labibwiyer kumero kinofe naweu? minyikom miki, cwika fiyakari, komki cika-ngu nuwetin kumero koneye.
What was then your felicitie? for I beare you recorde, that if it had bene possible, ye would haue plucked out your owne eyes, and haue giuen them vnto me.
16 Lamiyilam nii kiye kume wori miyikom bilenke tiya?
Am I therefore become your enemie, because I tell you the trueth?
17 Cii dotiki korneret na cii kwobken kom fiye cii wiye, dila kebo nalumace. Cii cwiti na cii cokumkom nyinen nakom yilanken cii nen.
They are ielous ouer you amisse: yea, they woulde exclude you, that ye shoulde altogether loue them.
18 Yori kabo nii ayilamkikor kang-kang dor diroken, ayilare nomiwari kange komri nyime.
But it is a good thing to loue earnestly alwayes in a good thing, and not onely when I am present with you,
19 Bibeyolomi bidwartinim, minuwa dotange bore bwetitak ker kumer, no kiristi fiyam yim kumendi nyime.
My litle children, of whome I trauaile in birth againe, vntill Christ be formed in you.
20 Mincwi nanno wari ka-nge kom naweu, nan fulo-ngumg diirmiro wori man fiya kwomka ducce kerkumer.
And I would I were with you nowe, that I might change my voyce: for I am in doubt of you.
21 Komyiye komwo komcwiti na balango ma liyar dorkumereu, manikom cuwa tuuri bolango ninna?
Tell me, ye that will be vnder the Law, doe ye not heare the Lawe?
22 Mula-ngum mula-nge Ibrahimwiki bibeyo yob wiin bubiya ca-nga nin la wiin nawiye ki cheerkanin.
For it is written, that Abraham had two sonnes, one by a seruant, and one by a free woman.
23 Wineu nawiye ca-nga bo morbwiye, dila wineu na norece nawiye cheerka nin.
But he which was of the seruant, was borne after the flesh: and he which was of the free woman, was borne by promise.
24 Nii atintokker dor dikero bironin na dangke, naweu natubo biro yobem kidang nor. Wiin morecee bou bang sinai labo bibeyo birombo ca-ngab be. Wo Hazaratu.
By the which things another thing is meant: for these mothers are the two testaments, the one which is Agar of mount Sina, which gendreth vnto bondage.
25 Hazaratu ki dang bang sinai wuro Arabiya; ciki dang wurusalima tak wori cikio mor ca-nga wari ka-nge bibwece
(For Agar or Sina is a mountaine in Arabia, and it answereth to Hierusalem which nowe is) and she is in bondage with her children.
26 Dila wurusalima wo diyeu fiya ceerka, cin nebe tak.
But Hierusalem, which is aboue, is free: which is the mother of vs all.
27 Mula-ngum mula-nge,”Bila-ngi mwo cwombilome wo bombo bwe wiyeu. Kun diir namob biyalte, mwo wuro nuwambo buwarum bwem wiyeu. Wori bibei nawiye cii koweu la nawiyewo ki bwayile ceu kilaka.”
For it is written, Reioyce thou barren that bearest no children: breake forth, and cry, thou that trauailest not: for the desolate hath many moe children, then she which hath an husband.
28 Dila kom, kebmibo, na Ishaku bibei nore.
Therefore, brethren, wee are after the maner of Isaac, children of the promise.
29 fiyaco wo cii bo mor bwiyeu ne wuro cii bo mor yuwatangbekeu dota-nge. Kini nyo naweu.
But as then hee that was borne after the flesh, persecuted him that was borne after the Spirit, euen so it is nowe.
30 Dila ye bifumer Kwama ro tokke?”Ywabken bubiya ca-nga ka-nge bibwece. Wori bibwe bubiya ca-nga mani a ca kwaliti ka-nge bibwe nawiye ceerkati.”Nyori, kebmibo, kebo bibei ca-ngab bubiyak, dila nawiye ki ceerka.
But what sayth the Scripture? Put out the seruant and her sonne: for the sonne of the seruant shall not be heire with the sonne of the free woman.
Then brethren, we are not children of the seruant, but of the free woman.
