Galatiyawa 4
1 mikitok miki tano nii kwale bwe biduware, cimanki dimen kange can-nge, bweno kwalito gwam naceu.
What I am saying is that as long as the heir is a child, he is no different from a slave, although he is the owner of everything.
2 Dila ciki no kange nob corkab kange nubo cii ciya cikeu na nyime kumewo tece dan-ngeu.
He is subject to guardians and trustees until the date set by his father.
3 Boken, ki kwama bin bibeyeu ciintambo mor cangab kikulentini kaleweu.
So also, when we were children, we were enslaved under the basic principles of the world.
4 Dila kambo kiini diim dong-dong ri, Kwama tomou bi bwece mor boka nawiye bo mor bola-nge.
But when the time had fully come, God sent His Son, born of a woman, born under the law,
5 cimawo naci yialamkibo bi beyo loce.
to redeem those under the law, that we might receive our adoption as sons.
6 Lawori kom bibei, Kwama twomuu yuwatangbe bibweceko mor nere kume wocotiki,”Abba Te.”
And because you are sons, God sent the Spirit of His Son into our hearts, crying out, “Abba, Father!”
7 La mukebo ca-nga tak, mu yilam bwe, lano mun bweri, munwi mor nubo acakwali kwama rotiyeu.
So you are no longer a slave, but a son; and since you are a son, you are also an heir through God.
8 dila kikiinico, nokm nyombo kwamau, komyilam ca-ngab kibwanka fulenekowo kebo diker bwankareu.
Formerly, when you did not know God, you were slaves to those who by nature are not gods.
9 Lanaweu kom nyimom kwamau, kakaa nawo kwama nyimom komeu, yebwi kom yilaken mor yikumembo ficeu mani atikangkomtiye? komki cwinakom yilam ca-ngab taka?
But now that you know God, or rather are known by God, how is it that you are turning back to those weak and worthless principles? Do you wish to be enslaved by them all over again?
10 Ka nyimom kume kange cwakko fwir kange cwakiya kange cor!
You are observing special days and months and seasons and years!
11 Kom neye tai, katiyilo na-ngen miro more kumeu yilam dotange koni.
I fear for you, that my efforts for you may have been in vain.
12 Mikenkomti kebmibo, kom yilam namo, wori mokeneu min yilam nakom. kom mamenbo bwiranke.
I beg you, brothers, become like me, for I became like you. You have done me no wrong.
13 Dila kom nyimm kerbwini nuwaka luma bwiye dokye min yikom fulen kerero kikaba.
You know that it was because of an illness that I first preached the gospel to you.
14 Bwenno bwini luma bwiye miko dokkom mor cuwaka duwaleu, kom dobyebo kakaa kom dobyebo. Nyiyoco komyoye na nii toma-nge kwama, na yesu kiristi kibwico.
And although my illness was a trial to you, you did not despise or reject me. Instead, you welcomed me as if I were an angel of God, as if I were Christ Jesus Himself.
15 Labibwiyer kumero kinofe naweu? minyikom miki, cwika fiyakari, komki cika-ngu nuwetin kumero koneye.
What then has become of your blessing? For I can testify that, if it were possible, you would have torn out your eyes and given them to me.
16 Lamiyilam nii kiye kume wori miyikom bilenke tiya?
Have I now become your enemy by telling you the truth?
17 Cii dotiki korneret na cii kwobken kom fiye cii wiye, dila kebo nalumace. Cii cwiti na cii cokumkom nyinen nakom yilanken cii nen.
Those people are zealous for you, but not in a good way. Instead, they want to isolate you from us, so that you may be zealous for them.
18 Yori kabo nii ayilamkikor kang-kang dor diroken, ayilare nomiwari kange komri nyime.
Nevertheless, it is good to be zealous if it serves a noble purpose—at any time, and not only when I am with you.
19 Bibeyolomi bidwartinim, minuwa dotange bore bwetitak ker kumer, no kiristi fiyam yim kumendi nyime.
My children, for whom I am again in the pains of childbirth until Christ is formed in you,
20 Mincwi nanno wari ka-nge kom naweu, nan fulo-ngumg diirmiro wori man fiya kwomka ducce kerkumer.
how I wish I could be with you now and change my tone, because I am perplexed about you.
21 Komyiye komwo komcwiti na balango ma liyar dorkumereu, manikom cuwa tuuri bolango ninna?
Tell me, you who want to be under the law, do you not understand what the law says?
22 Mula-ngum mula-nge Ibrahimwiki bibeyo yob wiin bubiya ca-nga nin la wiin nawiye ki cheerkanin.
For it is written that Abraham had two sons, one by the slave woman and the other by the free woman.
23 Wineu nawiye ca-nga bo morbwiye, dila wineu na norece nawiye cheerka nin.
His son by the slave woman was born according to the flesh, but his son by the free woman was born through the promise.
24 Nii atintokker dor dikero bironin na dangke, naweu natubo biro yobem kidang nor. Wiin morecee bou bang sinai labo bibeyo birombo ca-ngab be. Wo Hazaratu.
These things serve as illustrations, for the women represent two covenants. One covenant is from Mount Sinai and bears children into slavery: This is Hagar.
25 Hazaratu ki dang bang sinai wuro Arabiya; ciki dang wurusalima tak wori cikio mor ca-nga wari ka-nge bibwece
Now Hagar stands for Mount Sinai in Arabia and corresponds to the present-day Jerusalem, because she is in slavery with her children.
26 Dila wurusalima wo diyeu fiya ceerka, cin nebe tak.
But the Jerusalem above is free, and she is our mother.
27 Mula-ngum mula-nge,”Bila-ngi mwo cwombilome wo bombo bwe wiyeu. Kun diir namob biyalte, mwo wuro nuwambo buwarum bwem wiyeu. Wori bibei nawiye cii koweu la nawiyewo ki bwayile ceu kilaka.”
For it is written: “Rejoice, O barren woman, who bears no children; break forth and cry aloud, you who have never travailed; because more are the children of the desolate woman than of her who has a husband.”
28 Dila kom, kebmibo, na Ishaku bibei nore.
Now you, brothers, like Isaac, are children of promise.
29 fiyaco wo cii bo mor bwiyeu ne wuro cii bo mor yuwatangbekeu dota-nge. Kini nyo naweu.
At that time, however, the son born by the flesh persecuted the son born by the Spirit. It is the same now.
30 Dila ye bifumer Kwama ro tokke?”Ywabken bubiya ca-nga ka-nge bibwece. Wori bibwe bubiya ca-nga mani a ca kwaliti ka-nge bibwe nawiye ceerkati.”Nyori, kebmibo, kebo bibei ca-ngab bubiyak, dila nawiye ki ceerka.
But what does the Scripture say? “Expel the slave woman and her son, for the slave woman’s son will never share in the inheritance with the free woman’s son.”
Therefore, brothers, we are not children of the slave woman, but of the free woman.
