Galatiyawa 2

1 La bwiko coro kwob cilombo na'ar di min yaken tak Urusalima kange Barnabas, min tuten Titus kange mo.

Then after a period of fourteen years I went up again to Jerusalem with Barnabas, taking Titus also with me.

2 Ma kwiwi ker dukumero Kwama nung men neu, la man yi cii fullen kerero ma tok ti more nubo kumtacili yeu. miin tok yuuke kange buro cii toti nubo dur more ciyeu, nami nung cii nen ma cwabo-kakaa ma cwabo koni.

I went up by revelation, and I explained to them the Good News which I preach among those who are not Jewish, but privately before those who were respected, for fear that I might be running, or had run, in vain.

3 Dila ki Titus ce wo wari kange meu, wo Baheline, ma dok cobo biyeka tē- lāk ki bi kwan.

But not even Titus, who was with me, being a Greek, was compelled to be circumcised.

4 Keb bebo cwerke ceu dou binen kebo ki nyomka bek naci tō fang kakowo ba fiya Yesu Kiritti nineu. Ciin cwi naci yilam ki bo cangab,

This was because of the false brothers secretly brought in, who stole in to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage;

5 Dila nyi cuwabo tuu cinen ki biduware ce na bilenke fulen kerero fiya yim kimen.

to whom we gave no place in the way of subjection, not for an hour, that the truth of the Good News might continue with you.

6 La buro yilam nubo dur reu (bwenno ciin yē ri kwom ye bo, Kwama mani nung cwika dorek)- buro, miki, wo toti ciin nubo dureu, cobmen ten bo dikero kange.

But from those who were reputed to be important (whatever they were, it makes no difference to me; God shows no favoritism between people)—they, I say, who were respected imparted nothing to me,

7 Nyori, ciin tori Kwama neye fulen ker cero nan yi nubo wo biyebo tē lareu, nawo ci ne Bitrus fuien kerero naci ne nubo biyem tē lareu.

but to the contrary, when they saw that I had been entrusted with the Good News for the uncircumcision, even as Peter with the Good News for the circumcision

8 Wori Kwama, wo manangen ki Bitrus na yilam nii tomange nubo biyem tē lareu, manangen minen ken ki nubo kubtacili nin.

(for he who appointed Peter to be an apostle of the circumcision appointed me also to the non-Jews);

9 Ki Kwama wo Yakubu, Kefas, kange Yohanna wo cii tociti na nubo wo bou ki duwika mor nob bilenkerebo nineu, nyumom luma Kwamako wo cii neyere ri, ciin mwerkan kang, kange Barnabas kange mo. Cii ma wuro ri nanyi yaken nye nubo kumtacili nin ri naci yaken ciye ki nubo biyem tē lare ce nin.

and when they perceived the grace that was given to me, James and Cephas and John, they who were reputed to be pillars, gave to me and Barnabas the right hand of fellowship, that we should go to the non-Jews, and they to the circumcised.

10 Ciin ken nyo na nyi ƙwa nob fuwabbo ki ner, dikero no ma cwiti maneu.

They only asked us to remember the poor—which very thing I was also zealous to do.

11 Dila fiyaco Bitrus bou Antakiyau, Miin kwinang ci nenten wori ci mabo dong-dong.

But when Cephas came to Antioch, I resisted him to his face, because he stood condemned.

12 Nimde nubo kangem bo bou Yakubu nin di, Kefas ca cariti kange nubo kumtacileu. Dila kambo nubo cuwo dou weri, cin dubom, ri cin cerum wi nubo kumtacili nen. Ciki nuwa tai nubo wo cwi biyeka te lare tiyeu.

For before some people came from James, he ate with those who were not Jewish. But when they came, he drew back and separated himself, fearing those who were of the circumcision.

13 Tangni Yahudawa buro wāri kangeceu bwangten nero bwir ko wuro ken.

And the rest of the Jewish believers joined him in his hypocrisy; so that even Barnabas was carried away with their hypocrisy.

14 La kambo ma to dikero ci maneu bwangtenbo bilenke fulen kere reri, mnyi Kefas kabum ciyem gwam,” No mwin nii Yahudiya dila mwi yi yim mwemboti na nii kumtacile, la kebo na nii Yahudiya ri, mwa dok nubo kumtacile nyi kibi kwan na cii yi na Yahudawa?

But when I saw that they did not walk uprightly according to the truth of the Good News, I said to Cephas before them all, "If you, being a Jew, live as the non-Jews do, and not as the Jews do, how can you compel the non-Jews to live as the Jews do?

15 Bo biki bwibo bin Yahudawa ki bor, la bi kebo nubo kumtacili nob bwirang kebeu;

"We, being Jews by birth, and not non-Jewish sinners,

16 La bwanno bin nyimom nii mania fiya cērka ki nangen bolangere, dila a fiya ki neka bilenke Yesu Kiritti nin. Bo keneu bin ne bilenke Kiritti Yesu nin di nabi fiya ceerka ki bilenke Kiritti nin dila kebo ki nangen bolanger. Ki nangen bolanger nii kange mani wo a fiya ceerka tiye.

yet knowing that no one is justified by the works of the law but through faith in Jesus Christ, even we believed in Christ Jesus, that we might be justified by faith in Christ, and not by the works of the law, because no flesh will be justified by the works of the law.

17 La no, kambo bi cwi nabi fiya cērka Kiritti nineu, bo keneu, bin fiya dor bero nob bwirangkeb ken, La Kiritti ki bwa bwiko bwirangke ra? O-ong, kebo nyo!

But if, while we sought to be justified in Christ, we ourselves also were found sinners, is Christ a servant of sin? Certainly not.

18 La tano nyila muuti dikero no ma wurongum ki ƙaba ri, min nung dormiro min nii bwirangke.

For if I build up again those things which I destroyed, I prove myself a law-breaker.

19 Wori kifiye bolangko wiyeu, ma bwiya bwar bolanger, ri nami yi yim Kwama.

For I, through the law, died to the law, that I might live to God.

20 Ciin kulken ye kange Kirist. Kebo mo ma yim me, la Kiristi yim mi nene. Yimbo ma yim mor curen bwiyer mireu ma yim ki bilenke bi Bwe Kwama nin, wo cwiye ri neken dorcero ker mireu.

I have been crucified with Christ, and it is no longer I that live, but Christ living in me. That life which I now live in the flesh, I live by faith in the Son of God, who loved me, and gave himself up for me.

21 Ma yoken bo luma Kwama ko cungaken, wori no atin fiya cak-cake ki bwangka bolangeri, Kiristi bwiya bwaro bwir

I do not make void the grace of God. For if righteousness is through the law, then Christ died for nothing."