< Nangen Nob Tomange 4 >

1 Kambo Btrus kange Yuwanna cin yi nubo kero tiyeu nii wabeu kange, nii durko kuwabeu, kange Sadukiyawa cin bou dor cer.
And as they were speaking to the people, the priests, and the captain of the temple, and the Sadducees came upon them,
2 kwomci bichom wori Bitrus kange Yuwana merang nubo nenti dor Yesu, la ci ne fulen kwenka cekoti buwareu.
Being grieved that they taught the people, and preached through Jesus the resurrection from the dead.
3 La cin tam ci cin kuken ci lo kuka na finin celum. wori men dom.
And they laid hands on them, and put [them] in custody to the next day: for it was now evening.
4 La nubo buro nuwa tomange ciyeu cin ne bilenker kilaka nubeko nabarobbo bikate nung wuro ne bilenkere.
But many of them who heard the word, believed; and the number of the men was about five thousand.
5 Celfini ceri nubo tam ki ciyeu kange nubo durko kange nob merangkab cin mwerkangi wurcalima.
And it came to pass on the morrow, that their rulers, and elders, and scribes,
6 Ana nii wabe durko wi wi, kange kayafas, kange Yuwana, kange Alexanderi, kange nob naniya nii wabeko durko.
And Annas the high priest, and Caiaphas, and John, and Alexander, and as many as were of the kindred of the high priest, were assembled at Jerusalem.
7 Kambo ci bou ki Bitrus kange Yuwana tiber cer la ci me ci ki bi kwando wini kaka dendo wini ka mam woticike?
And when they had set them in the midst, they asked, By what power, or by what name have ye done this?
8 La Bitrus dim ki yuwa tangbe kwama yi ci, “Kom ko tam ki nobeu kange nubo dur nubero.
Then Peter, filled with the Holy Spirit, said to them, Ye rulers of the people, and elders of Israel,
9 Na nyo duwen kom ki me nyo ker nagenero kendo ma niwo nuwa bo lumanineu-Lama nyi nii wo yilam kwamere?
If we this day are examined concerning the good deed done to the impotent man, by what means he is made sound.
10 la kom kange nubo Israila la wuro a yilam nyam nyome kimen wo nii wo tim fou ka kom kwamer mor dene Yesu Kiriti wo nazaret deu, wo ka kulkenceu, la kwama kungum co bwar.
Be it known to you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, [even] by him doth this man stand here before you sound.
11 Yesu kiriti cou tero wo culang kuwekeu wo kom nob mukabo ka koweu la co yilam tero culang kuweke.
This is the stone which was set at naught by you builders, which is become the head of the corner.
12 Fuloka mani nii kange nen wori dendo kange mani dimer di Kwama wo ci ne niffire na fiya fuloka kercere.”
Neither is there salvation in any other: for there is no other name under heaven given among men, by which we must be saved.
13 Kambo ci to bikwan nerer Bitrus kange Yuwana ri cin nyumom fuwai nube koni ma bo kiye ka. La citi nyumangi la cin nyumom Bitrus kange Yuwana cin yii wi kange Yesu.
Now when they saw the boldness of Peter and John, and perceived that they were unlearned and ignorant men, they marveled; and they took knowledge of them, that they had been with Jesus.
14 La cin to nii wo ci twabeu tim kange ci, la ci fue ki diker tokkar.
And beholding the man who was healed standing with them, they could say nothing against it.
15 La kambo ciyi nob tomange a dubangum fiye yime nub dirlorembedi. La ci tokkangi bwiti ci.
But when they had commanded them to withdraw from the council, they conferred among themselves,
16 Ba ma nubo buro nyi? kwaka nerer man, nangen nyumankar mani kang chek. La nyumom nyume nubo yim wurcalima nin gwam. La be man kibi kwan do ba kanagum tiye.
Saying, What shall we do to these men? for that indeed a notable miracle hath been done by them [is] manifest to all them that dwell in Jerusalem, and we cannot deny [it].
17 La kati ta ca kaba ti ki wakako mor nobe labo yi cikero ki nyial, ci a tokre ker kange nii dor denerowo.
But that it may spread no further among the people, let us strictly threaten them, that they speak henceforth to no man in this name.
18 La cin co Pita kange Yuwana mor cin yi ci kero ki yial cia tokre ker kaka merangka gwam kiden Yesur.
And they called them, and commanded them not to speak at all, nor teach in the name of Jesus.
19 La Bitrus kange Yuwana yici keno dong dong nuwe kwama na nyo bwnangten kom la'a kwamari, kom warkero.
But Peter and John answered and said to them, Whether it is right in the sight of God to hearken to you rather than to God, judge ye.
20 Mani nya dob tokka kerti dor dikero nya tomeu, kange wonya nuwameu.
For we cannot but speak the things which we have seen and heard.
21 Bwiko ci yiten Bitrus kange Yuwana kero ki nyialri, la cin dob ci cin cu'u. Lafiya bo nure wo ci a tam citi ki kang keu. wori nubo gwam duktang kwama ti ki dikewo bwiyeu.
So when they had further threatened them, they let them go, finding nothing how they might punish them, because of the people: for all [men] glorified God for that which was done.
22 Nii wo ki nyumka dukumero wo ki fulokau, chor cero kwini naar.
For the man was above forty years old on whom this miracle of healing was performed.
23 kambo ci nyamkan cineneri, Bitrus kange Yuwana bou nubo lo cinin la ci yii ci dike liya nob wabebo kange nubo durko yi ciyeu gwam.
And being dismissed, they went to their own company, and reported all that the chief priests and elders had said to them.
24 La cin nuwa ri cin kung dir ciyero wari kwama nen cin toki “Teluwe” mo wo mo ma dii kwama moma dor bitinereu, kange caji kange dike more ceu.
And when they heard that, they lifted up their voice to God with one accord, and said, Lord, thou [art] God, who hast made heaven, and earth, and the sea, and all that is in them;
25 Mon tok kero ki yuwa tangbek nyi canga mwe tee nye Dauda, yebwi nubo yim kumtacile? fwingan ti nye la nubo ki kwa kan dikero bwir.
Who, by the mouth of thy servant David hast said, Why did the heathen rage, and the people imagine vain things?
26 Mon yiki “Liyabbo dor bitinereu mwer kangum dor cer wari la nubo dur cero mwerum na ci ma kiye kange Teluwe”.
The kings of the earth stood up, and the rulers were assembled against the Lord, and against his Christ.
27 Bichom Hiridus kange Pontius Bilatus kange kumta cileyeu kange nubo Israila cin mwerkangi fo mor cinan lor na cin kwobkangi kange canga mweu wucakeu Yesu, wo corten nuwageu.
For in truth against thy holy child Jesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were assembled,
28 Cin mwerkangum wari nacin mam dike kang mweko kange namweko amatiye.
To do whatever thy hand and thy counsel determined before to be done.
29 Na weu mo teluwe to kercero ki nyial ne cangab mwebo bi kwan tokka kerek mweko.
And now, Lord, behold their threatenings: and grant to thy servants, that with all boldness they may speak thy word,
30 Ta'aru kang mweko na twam la na ne diker yiromer kange diker nyumangkar a mani ki den canga mwe wucakkeu Yesu.
By stretching forth thy hand to heal; and that signs and wonders may be done by the name of thy holy child Jesus.
31 Kambo ci dim kwob ka dilokeri, fiye ci mwerum wiyeu muka, cin dim ki yuwa tangbe kwamak cin tok ker kwamaro ki bikwan.
And when they had prayed, the place was shaken where they were assembled; and they were all filled with the Holy Spirit, and they spoke the word of God with boldness.
32 Nubo ducce ne bilekereu dor ciro mwerum mwere. la kange nii yi bo ki diker cer na ce la nyeu dike na ciyeu win.
And the multitude of them that believed were of one heart, and of one soul: neither said any [of them] that aught of the things which he possessed was his own; but they had all things common.
33 Ki bikwan nob tomangebo ma kwaka diyek warkerer ciyero dor kwenka teluwe “bwareu, luma ko dur wo dorciyere.
And with great power the apostles gave testimony of the resurrection of the Lord Jesus: and great grace was upon them all.
34 Nii kange mani wo fiyabo dikere wo ci buni kange dikere. wori nubo ki tang kini kange loni miyerangum la bou ki kyemer dikero wo ci miyeu.
Neither was there any among them that was in want: for as many as were possessors of lands or houses sold them, and brought the prices of the things that were sold,
35 La cin yotina nob tomangeu nen, la kabkang nubo nen gwam dong dong kange dike ci cwiyeu.
And laid [them] down at the apostles' feet: and distribution was made to every man according as he had need.
36 Yusufu wo nob tomangeb coti Barsaba (bwe bika nerek) Balewi nii Kubrus.
And Joses, who by the apostles was surnamed Barnabas, (which is, being interpreted, The son of consolation, ) a Levite, [and] of the country of Cyprus,
37 Miyem take wo na ceu la bou ki kyemero yoti na'a nob tomange nen.
Having land, sold [it], and brought the money, and laid [it] at the apostles' feet.

< Nangen Nob Tomange 4 >