Nangen Nob Tomange 4
1 Kambo Btrus kange Yuwanna cin yi nubo kero tiyeu nii wabeu kange, nii durko kuwabeu, kange Sadukiyawa cin bou dor cer.
As Peter and John were speaking to the people, the priests, the captain of the temple guard, and the Sadducees came to them,
2 kwomci bichom wori Bitrus kange Yuwana merang nubo nenti dor Yesu, la ci ne fulen kwenka cekoti buwareu.
greatly annoyed because they were teaching the people and proclaiming in Jesus the resurrection from the dead.
3 La cin tam ci cin kuken ci lo kuka na finin celum. wori men dom.
So they arrested them and took them into custody until the next day, for it was already evening.
4 La nubo buro nuwa tomange ciyeu cin ne bilenker kilaka nubeko nabarobbo bikate nung wuro ne bilenkere.
But many who heard the word believed, and the number of men who believed came to about five thousand.
5 Celfini ceri nubo tam ki ciyeu kange nubo durko kange nob merangkab cin mwerkangi wurcalima.
On the next day, the rulers, elders, and scribes were gathered together in Jerusalem,
6 Ana nii wabe durko wi wi, kange kayafas, kange Yuwana, kange Alexanderi, kange nob naniya nii wabeko durko.
along with Annas the high priest, Caiaphas, John, Alexander, and all who were members of the high-priestly family.
7 Kambo ci bou ki Bitrus kange Yuwana tiber cer la ci me ci ki bi kwando wini kaka dendo wini ka mam woticike?
After making Peter and John stand before them, they began to question them: “By what power or by what name did you do this?”
8 La Bitrus dim ki yuwa tangbe kwama yi ci, “Kom ko tam ki nobeu kange nubo dur nubero.
Then Peter, filled with the Holy Spirit, said to them, “Rulers of the people and elders of Israel,
9 Na nyo duwen kom ki me nyo ker nagenero kendo ma niwo nuwa bo lumanineu-Lama nyi nii wo yilam kwamere?
if we are being examined today about a good deed done to a disabled man and by what means he has been healed,
10 la kom kange nubo Israila la wuro a yilam nyam nyome kimen wo nii wo tim fou ka kom kwamer mor dene Yesu Kiriti wo nazaret deu, wo ka kulkenceu, la kwama kungum co bwar.
let it be known to you all, and to all the people of Israel, that this man is standing before you in good health by the name of Jesus Christ of Nazareth, whom you crucified and whom God raised from the dead.
11 Yesu kiriti cou tero wo culang kuwekeu wo kom nob mukabo ka koweu la co yilam tero culang kuweke.
This Jesus is the stone that was rejected by you, the builders, which has become the cornerstone.
12 Fuloka mani nii kange nen wori dendo kange mani dimer di Kwama wo ci ne niffire na fiya fuloka kercere.”
There is salvation in no other, for there is no other name given among men by which we must be saved.”
13 Kambo ci to bikwan nerer Bitrus kange Yuwana ri cin nyumom fuwai nube koni ma bo kiye ka. La citi nyumangi la cin nyumom Bitrus kange Yuwana cin yii wi kange Yesu.
When they saw the boldness of Peter and John, and when they realized that they were uneducated and untrained men, they were amazed and recognized that they had been with Jesus.
14 La cin to nii wo ci twabeu tim kange ci, la ci fue ki diker tokkar.
But since they could see the man who had been healed standing there with them, they had nothing to say in opposition.
15 La kambo ciyi nob tomange a dubangum fiye yime nub dirlorembedi. La ci tokkangi bwiti ci.
So they ordered Peter and John to step out from the Sanhedrin while they conferred with one another,
16 Ba ma nubo buro nyi? kwaka nerer man, nangen nyumankar mani kang chek. La nyumom nyume nubo yim wurcalima nin gwam. La be man kibi kwan do ba kanagum tiye.
saying, “What should we do with these men? For it is evident to all who dwell in Jerusalem that a notable sign has been done through them, and we cannot deny it.
17 La kati ta ca kaba ti ki wakako mor nobe labo yi cikero ki nyial, ci a tokre ker kange nii dor denerowo.
But so that it may not spread any further among the people, we will strictly warn them to speak no more in this name to any of the people.”
18 La cin co Pita kange Yuwana mor cin yi ci kero ki yial cia tokre ker kaka merangka gwam kiden Yesur.
Then they called them in and ordered them not to speak or teach at all in the name of Jesus.
19 La Bitrus kange Yuwana yici keno dong dong nuwe kwama na nyo bwnangten kom la'a kwamari, kom warkero.
But Peter and John answered them, “Whether it is right in the sight of God to listen to you rather than to God, you must judge.
20 Mani nya dob tokka kerti dor dikero nya tomeu, kange wonya nuwameu.
For we cannot help but speak about what we have seen and heard.”
21 Bwiko ci yiten Bitrus kange Yuwana kero ki nyialri, la cin dob ci cin cu'u. Lafiya bo nure wo ci a tam citi ki kang keu. wori nubo gwam duktang kwama ti ki dikewo bwiyeu.
So after threatening Peter and John further, they released them, finding no way to punish them, because all the people were glorifying God for what had happened.
22 Nii wo ki nyumka dukumero wo ki fulokau, chor cero kwini naar.
For the man on whom this sign of healing had been performed was more than forty years old.
23 kambo ci nyamkan cineneri, Bitrus kange Yuwana bou nubo lo cinin la ci yii ci dike liya nob wabebo kange nubo durko yi ciyeu gwam.
After being released, Peter and John went to their own people and reported all that the chief priests and the elders had said to them.
24 La cin nuwa ri cin kung dir ciyero wari kwama nen cin toki “Teluwe” mo wo mo ma dii kwama moma dor bitinereu, kange caji kange dike more ceu.
When they heard this, they lifted up their voices with one accord to God and said, “Master, yoʋ are God, who made the heavens, the earth, the sea, and all that is in them.
25 Mon tok kero ki yuwa tangbek nyi canga mwe tee nye Dauda, yebwi nubo yim kumtacile? fwingan ti nye la nubo ki kwa kan dikero bwir.
It is yoʋ who said through the mouth of yoʋr servant David, ‘Why do the nations rage, and the peoples plot foolish things?
26 Mon yiki “Liyabbo dor bitinereu mwer kangum dor cer wari la nubo dur cero mwerum na ci ma kiye kange Teluwe”.
The kings of the earth stand up, and the rulers are gathered together, against the Lord and against his Anointed.’
27 Bichom Hiridus kange Pontius Bilatus kange kumta cileyeu kange nubo Israila cin mwerkangi fo mor cinan lor na cin kwobkangi kange canga mweu wucakeu Yesu, wo corten nuwageu.
For indeed both Herod and Pontius Pilate, along with the Gentiles and the people of Israel, were gathered together against yoʋr holy servant Jesus, whom yoʋ anointed,
28 Cin mwerkangum wari nacin mam dike kang mweko kange namweko amatiye.
to do whatever yoʋr hand and yoʋr plan had foreordained to take place.
29 Na weu mo teluwe to kercero ki nyial ne cangab mwebo bi kwan tokka kerek mweko.
And now, Lord, take note of their threats and grant it to yoʋr servants to speak yoʋr word with all boldness,
30 Ta'aru kang mweko na twam la na ne diker yiromer kange diker nyumangkar a mani ki den canga mwe wucakkeu Yesu.
as yoʋ stretch out yoʋr hand to heal and to perform signs and wonders through the name of yoʋr holy servant Jesus.”
31 Kambo ci dim kwob ka dilokeri, fiye ci mwerum wiyeu muka, cin dim ki yuwa tangbe kwamak cin tok ker kwamaro ki bikwan.
After they prayed, the place where they were gathered together was shaken, and they were all filled with the Holy Spirit and began speaking the word of God with boldness.
32 Nubo ducce ne bilekereu dor ciro mwerum mwere. la kange nii yi bo ki diker cer na ce la nyeu dike na ciyeu win.
Now the hearts and souls of the multitude of believers were one, and no one was saying that any of their belongings was his own, but everything they owned was held in common.
33 Ki bikwan nob tomangebo ma kwaka diyek warkerer ciyero dor kwenka teluwe “bwareu, luma ko dur wo dorciyere.
With great power the apostles were giving testimony to the resurrection of the Lord Jesus, and great grace was upon them all.
34 Nii kange mani wo fiyabo dikere wo ci buni kange dikere. wori nubo ki tang kini kange loni miyerangum la bou ki kyemer dikero wo ci miyeu.
There was no one needy among them, for all who owned plots of land or houses sold them and brought the proceeds of what was sold.
35 La cin yotina nob tomangeu nen, la kabkang nubo nen gwam dong dong kange dike ci cwiyeu.
They laid the money at the feet of the apostles, and the proceeds were distributed to anyone who had need.
36 Yusufu wo nob tomangeb coti Barsaba (bwe bika nerek) Balewi nii Kubrus.
Joses, whom the apostles called Barnabas (which means “Son of Encouragement”), a Levite and Cypriot by birth,
37 Miyem take wo na ceu la bou ki kyemero yoti na'a nob tomange nen.
also sold a field he owned and then brought the money and laid it at the apostles' feet.
