Nangen Nob Tomange 2
1 Kambo kume fentikos co bouwori, kwarubce ciin mwerum fiye win.
And during the arriving of the day of Pentecost they were (all *N(k)O*) (together *N(K)O*) in the one [place].
2 Nawo nawo diro kange wi dikwama na yuwako dur, yiram dim luweu cii yim wiyeu.
And came suddenly out of heaven a sound like [the] rushing of a wind violent and it filled all the house where they were sitting
3 labiyondo kange na biyen kiret layiron cilnenti dor.
And there appeared to them dividing tongues as of fire (and *N(k)O*) sat upon one each of them
4 Ciin dimki yuwa tangbe kwama lacin ter tokka kereki nyini kangum kambo yuwa tangbe kwamako dang cinenneu.
And they were filled with (all *N(k)O*) Spirit Holy and began to speak in other tongues even as the Spirit was giving to utter forth to them.
5 Ki kwama co Yahudawa kangum wi yim wursalima, nob kwamabo fo dorbitiner.
Were now (in *N(k)O*) Jerusalem dwelling Jews, men devout from every nation of those under heaven.
6 Kambo cii nuwa diroweri, nubo gwam mwerum cii mor ciin nuwa nubo tikkan keroti kin yici.
When was happening now sound this came together the multitude and was confounded, because (was hearing *NK(o)*) one each in their own language speaking them.
7 Ciin to diker nyimankar laciiki, kibi chom birombo kebo Galiliyawaka?
They were amazed then (all *KO*) and were marveling saying (to one another: *K*) (Surely *NK(o)*) behold (all *N(k)O*) these are who are speaking Galileans?
8 manyi bi nuwa citi wiyak wuyakce cii tok nyowo cii bombotiye?
And how we ourselves hear each in the own language of us in which we were born?
9 Fisiyawa kange mediyawa kange Elimawa, kange Yahudawa kange Kafadokiya, mor Pontus kange Asia.
Parthians and Medes and Elamites and those inhabiting Mesopotamia, Judea also and Cappadocia, Pontus and Asia,
10 Phrygia kange Pamphylia, mor Masar kange sunga libiya wo sur receu, kange fabubbo Roma.
Phrygia both and Pamphylia, Egypt and the parts of Libya that [are] around Cyrene and those visiting [here] from Rome, Jews both and converts,
11 Yahudawa kange proselyte, cretans kange arabian, be nuwa tokkeroti kin nyibo dor nangebdo durembo kwama maneu.
Cretans and Arabs — [do] we hear speaking them in our own tongues the great things of God?
12 Gwam ciin nyimangi ciin yi bwiticeu, Yewo toktiye?
Were amazed then all and (they were perplexed *N(k)O*) other to other saying; What (maybe *k*) (intends *N(k)O*) this to be?
13 Kan nyumbo buwocii ki, ciin diim ki nyom.
Others however (mocking *N(k)O*) were saying that Of new wine filled they are.
14 Dila Bitrus kweni kange sulombo yobem, kundiro tok kerki “Nubo yahuda kange kom kwarub kom yim wursalima, kom nyimomwo, ko suwatuu ker mironin.
Having stood up however (*no*) Peter with the eleven he lifted up the voice of him and spoke forth to them: Men of Judea and you who [are] inhabiting Jerusalem (all, *N(k)O*) this to you known should be and do give heed to the declarations of mine.
15 Nubowo ci dimbo diye ki nyom kambo kom kwatiyeu, wori kene Teer na burice koni.
Not for as you yourselves suppose these are drunkards, it is for [the] hour third of the day,
16 dila won co dike toki ywel neneu nii ker dukumer.
but this is that spoken through the prophet Joel:
17 Kwama ki nyo a yilati cwile kume, man coru yuwatangbeko dor nuber, bi biyolokumeu bayilob kange natub ciyan tokker dukumer.
And it will be in the last days, says God, I will pour out of the Spirit of Mine upon all flesh and will prophesy the sons of you and the daughters of you, and the young men of you visions will behold and the elders of you (dreams *N(k)O*) will dream.
18 Nyo tak dor caan yabmib bayilob kange natub, kikuke tindowe man corum yuwatangbe miko, laciyan tok ker dukumer.
and even upon the servants of Mine and upon the handmaidens of Mine in the days those I will pour out of the Spirit of Mine and they will prophesy.
19 man madiker nyimakar dii kwama kange dor bitiner, bwiyale kange kira, kange yilom.
and I will show wonders in heaven above and signs on the earth below, blood and fire and vapor of smoke.
20 kakokko an yilam kumtachile, chuwakko ayilam bwiyale nanyime kume durkowo kwamaceu nabou.
The sun will be turned into darkness and the moon into blood, before (than *ko*) coming (the *ko*) day of [the] Lord great and glorious.
21 an yilam woco den kwama an fiya fuloka.
And it will be, everyone who (when *NK(o)*) they shall call upon the name of [the] Lord will be saved.’
22 Nubo Israila kom cuwatuu kero birombonen. Yesu banzared niwo kwama nekom wuro kwama ma nangen durem more kume fiyeci wuyeu, nawo komki bwikom kanyimeu.
Men Israelites, do hear words these: Jesus of Nazareth, a man set forth by God to you by miracles and by wonders and by signs which did through Him God in [the] midst of you, even as (also *k*) you yourselves know,
23 Nii wo ciin neken co kan nage kange yobka kwama cii neken co kom keneu kang nubo yombo ker kwamareu cii twalum ki kuldange.
Him by the determined plan and foreknowledge of God delivered up (having taken *K*) through (hand *N(k)O*) lawless having crucified You executed,
24 Wo kwama kungun co cokeinen twirak buwareko cinenneu, wo mani natamce.
whom God raised up having loosed the agony of death, inasmuch as not it was possible [for] to be held Him by it.
25 Dauda tokker donce ki kwamati kami ngir wori cin wi cunga kange cattiyeri katin mikannge.
David for says about Him: I was foresseeing the Lord before me through all [times], because at [the] right hand of me He is that not I may be shaken;
26 Lanyori nermiro ma fuwer nerti biyel miro ti bilenke. Labwimiu anyi kibi kwan.
Because of this was glad the heart of mine and rejoiced the tongue of mine, and now also the flesh of mine will dwell in hope.
for not You will abandon the soul of mine into (Hades, *N(k)O*) nor will You allow the Holy One of You to see decay. (Hadēs g86)
28 Dang men nure dumeu, nawo tikob mwebo adim yeti ki fuwor nereu.
You have made known to me [the] paths of life, You will fill me with joy in the presence of You.’
29 Keb mibo man yikom ker nyanglang dor Tee Dauda: buyam ciin furomco dila tuweceu wifo wari kange bo di duwenokowo.
Men brothers, it is permitted [me] to speak with freedom to you concerning the patriarch David that both he died and was buried and the tomb of him is among us unto day this.
30 Nyori wori cin nii ker dukumer dila nyimom kwama macinen nor kiweri ki, mor tuwe luwe mwe man yoti kange kutile liyar cero nen.
A prophet therefore being and knowing that with an oath swore to him God out of [the] fruit of the loins of him (according to flesh going to raise up the Christ *K*) to set upon (the throne *N(k)O*) of him,
31 Cin tou dikero wo dila tok kero dor kwentka kriti mani cii ma bilankiya kange co fiye morka dumek, bwiceu tobo fuyeka. (Hadēs g86)
Having foreseen he spoke concerning the resurrection of the Christ that (neither was He left behind *N(k)O*) (the soul of him *K*) into (Hades nor *N(k)O*) the flesh of Him saw decay. (Hadēs g86)
32 Wo Yesu wo kwama kunco wuro wuyakbe bin nyimom.
This Jesus has raised up God, of which all we ourselves are witnesses.
33 Nyori kambo cii kunco yaken kanka cattiyere kwamau dila nyo mor yuwa tangbe kwamako fiye Tee wiyeu coci corbinenneu wo komtoti takri kom nuwatiyeu.
To the right hand therefore of God having been exalted and the promise of the Spirit Holy having received from the Father He has poured out this which (now *k*) you yourselves (both *no*) are seeing and hearing.
34 Dauda kwibo dii dila yiki kwama dila toki kwama nyi Teeluwemiu yiken kango cattiyeremi.
Not for David ascended into the heavens, he says however himself: Said the Lord to the Lord of me; do sit at [the] right hand of Me,
35 Dila man yoken nob kiyeb mwebbo diker fuwaka namwek.
until when I may place the enemies of You a footstool of the feet of You.’
36 La nyori, naweu lo Israila a nyomom kang Yesu wo cii kulkenen kwama yoken co kwama kange kritti.
Assuredly therefore should know all [the] house of Israel that both Lord Him and Christ has made God — this Jesus whom you yourselves crucified.
37 Cii nuwa nyori la kwerci nercer cii yi Bitrus kange tannineu nob tomangeb cebo. “Keb mibo ye ba matiye?”.
Having heard then they were pierced (to the heart, *N(k)O*) they said then to Peter and the other apostles; What (shall we do, *N(k)O*) men brothers?
38 La Bitrus yiki Kom dubom bwiranker kumero nakom yumbom, mor den Yesu kristi na wam bwirangker kumero tak kan yo neken yuwatangbek kwama ko.
Peter then to them; do repent (he declared *N(k)O*) and should be baptized every one of you (in *NK(o)*) the name of Jesus Christ for the forgiveness (of the *no*) sins (of you *no*) and you will receive the gift of the Holy Spirit;
39 Wor noro ki kom kange bibeyo lokume, kwarub kange birombo kutaneu, gwam nubo tee be kwama a coutiyeu”.
To you for is the promise and to the children of you and to all those at a distance, as many as maybe may call to Himself [the] Lord the God of us.
40 Kero ducce cii ne warke naci chuwaci ki cii nayiki, “Kom fulom dor kumero mor kalewo bwiranyeu.”
in other And words many (he earnestly testified *N(k)O*) and was exhorting (them *no*) saying; do be saved from the generation perverse this.
41 Lakom yo kercero nacii yukumen mwembo, kume ciin fiyaten nubo cabten bikate taar.
Those indeed therefore (gladly *K*) having received the word of him were baptized and were added (on *no*) the day that souls about three thousand.
42 Lacii ca kaba ki merangka no tomangebbo kange yimbo winneu, mor caka tiilita kange dilo.
They were now steadfastly continuing in the teaching of the apostles and in fellowship, (and *k*) in the breaking of the bread and in the prayers.
43 Taito bou dorcir la cin ma diker nyimankaro kan ya yiromboti kila fiye nob tomangebo wiyeu.
(There was becoming *N(k)O*) then upon every soul awe, many (and both *NK(o)*) wonders and signs through the apostles were taking place.
44 Gwam nubo nebilinker cii mwerum fiye win diker ciro na bwiticiyece.
All now those (believing *NK(o)*) were together the same and were having all things in common,
45 La cii tokang dike cii cikeu kang dike cii ciko wiyakkeu laci kabkange dong dong kange cii cwitiyeu cii cikeu.
and the possessions and the goods they were selling and they were dividing them to all as would anyone need had;
46 Fini win cii ca kabati ki nero mor lo wabe cii kiyan tiilita lonice cii kabkang caritoti bwitice mor fuwor nerer kange kungne necer.
Every day and steadfastly continuing with one accord in the temple, breaking then at each house bread they were partaking of food with gladness and sincerity of heart
47 Cii caklang kwamati ciin fiya yokati kabum nubem gwam. kwama cob cinenten nubowuro fiya dumetiyeu.
praising God and having favor with all the people. And the Lord was adding those who were being saved every day (to *no*) (them. *N(k)O*)
