Nangen Nob Tomange 17
1 Kambo cin cum biten Amfibolis kange Aboloniya, cin lam biten Tasaloniya ka, fiye lo kwama yahudawa wiyeu.
Now when they had passed through Amphipolis, and Apollonia, they came to Thessalonica, where was a synagogue of the Jews.
2 Bulus, kambo cilerumeu yakenti cinen tokanti kange ci kume nukune kiriti taar, mor bifumer tinim.
And Paul, as his manner was, went in to them, and on three sabbaths reasoned with them out of the scriptures,
3 Bulus wumom bifumero yici ki, “Atam nyo Kiristi anuwa dotange, an kunum mor tuwe yici ki “inco Yesu miyikom ti inco kiristi.
Opening and alledging, that it was needful that Christ should suffer, and rise again from the dead; and that this Jesus, whom I preach to you, is Christ.
4 Kangum Yahudawa ciya cin bwangten Bulus kange Silas, kange Helinawa, Kange nubo kumtacile neken dor cereu duce kange natubo dur tinim kebo bi duwar.
And some of them believed, and consorted with Paul and Silas: and of the devout Greeks a great multitude, and of the chief women not a few.
5 yahudawa biro nebo bilenke cin dim ki kurom, cin tokangum nob kutumebo fiye mi yeka kange tenka, cin kum kutumeu mor cinan lor, nubo ducce bwang ten citi. yacin ter kiyando lo Yesu nen, cin cokum Bulus kange Silas kabum nubem.
But the Jews who believed not, moved with envy, took to them certain vile fellows of the baser sort, and gathered a company, and set all the city in an uproar, and assaulted the house of Jason, and sought to bring them out to the people.
6 Dila citobo Bulus kange Silas cin kwob kangum Yason kange nob bwanka kwamam ko kange yaken kici kabum nob bolonageb mor bitinenceu, ciyiti ki, Birombo nubo kunene nubertiye, wo cin bou binen.
And when they found them not, they drew Jason and certain brethren to the rulers of the city, crying, These that have turned the world upside down, have come hither also;
7 Nubo wuro Yason yociyeu cin fuwam werfun Kaisar, ciyiti liyakange wi dendo Yesu.
Whom Jason hath received: and these all do contrary to the decrees of Cesar, saying, That there is another king, [one] Jesus.
8 Kambo nubo kange nob bolnagebo nuwa nyeri, lan kwomci.
And they troubled the people, and the rulers of the city, when they heard these things.
9 kambo ciyo kenero Yason nir kange tangne nubori, lacin nyamkan cinen.
And when they had taken security of Jason and of the other, they let them go.
10 Mor kumewo nob kwamabo cokum Bulus kang. Silas, cin twomci biten Biriya. kambo ci lameri, cin doken mor lo kwama yahuda.
And the brethren immediately sent away Paul and Silas by night to Berea: who coming [thither], went into the synagogue of the Jews.
11 Nubo Biriya kidimen kange nubo Tasuliska, cin ciya kange ker Bulus cero kinero win. Cifuwa bifumer kwamaro ti kumeni kumeni, wori na cin yimon ker Bulus. Yora. keno bilenkeri.
These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so.
12 Naweu la nubo ducce morece cin ne bilenke wari, kange natub helinawa wo, cin yimom kange nabarubo ducce.
Therefore many of them believed; also of honorable women who were Greeks, and of men not a few.
13 kambo yahudawa wo tasaloniyawa cinuwa ki Bulus tok ker kwamaroti Biriya cin yaken wi firen, cin kun ner nubero.
But when the Jews of Thessalonica had knowledge that the word of God was preached by Paul at Berea, they came thither also, and stirred up the people.
14 Dang jang nob kwamabo Biriya to Bulus twam ken caji cin dubo silas kange Timoti bwiri.
And then immediately the brethren sent away Paul, to go as it were to the sea: but Silas and Timothy abode there still.
15 Birombo wo yati ki Bulus tuu co kutan biten Antina. kambo ci dob Bulus wiyeri, cin yo tomange, cinen wo Silas ce kange Timoti na cin bou cinen wolum no nure wiri.
And they that conducted Paul brought him to Athens: and receiving a commandment to Silas and Timothy to come to him with all speed, they departed.
16 kambo Bulus ningtan boka Silas koti kange Timoti Atina kangum ner mor nerece, kambo cito bitineco dimki bibwiti tinim.
Now, while Paul waited for them at Athens, his spirit was stirred in him, when he saw the city wholly given to idolatry.
17 Cin fuwanangi kange yahudawa lo kwama kange nubo wab kwamamtiyeu, kange birombo citiye kirkireu, fiye miyake kange tenka.
Therefore he disputed in the synagogue with the Jews, and with the devout persons, and in the market daily with them that met with him.
18 Dila kange Abikuriyawam nob nyomkab wabkang kange co. Kangumbo yiki “Nyewo niwo tokker nyeu ki tok kiye?” kangembo yiki “Cin cerkan ni kange wo co nubo ti na bwang ten fulendo fwereu,” Wori ci tok ker Yeesu roti kange kwenka ceko tuweu.
Then certain philosophers of the Epicureans, and of the Stoics, encountered him. And some said, What will this babbler say? some others, He seemeth to be a setter-forth of strange gods: because he preached to them Jesus, and the resurrection.
19 Cin Bulus cin yaken ciko diko Arassa, ciyitiki, mwo nyin yo merangka ko wo mwe fwerko woka?
And they took him, and brought him to Areopagus, saying, May we know what this new doctrine [is], of which thou speakest?
20 Kertinimbo mutikan tiyeu, fiye nyinen. Nyi cwiti na nyimom dike kerowo dan tiyeu”.
For thou bringest certain strange things to our ears; we would know therefore what these things mean.
21 (Antimiyawa) kange fabubo more ceu, cine dor ciro kang tikangka dikero fwirtinim kange tangnim cem.
(For all the Athenians and strangers who were there, spent their time in nothing else, but either to tell, or to hear some new thing.)
22 Bulus tiken tiber dii Arasa yiki, “Kom nubo Aniniyawa min nyimom kom nob bikwaneb fuleneb.
Then Paul stood in the midst of Mars-hill, and said, [Ye] men of Athens, I perceive that in all things ye are too superstitious.
23 Min ynimom kambo kom ki wabre kwama kimeu min bwelangtiyeu, dila minto tang lando kange dikero mulangum wi dorce tokktiki, “Kwama wo wuro cin nyombeu.” Miki tok dike kom wabti mor bwininyomkau.
For as I passed by, and beheld your devotions, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him declare I to you.
24 kwama ywel dor bitinero kange dike moreceu, kambi cin co kwamam diyeu kange bitineu, mani yi lo kwama wuro nubo mu ki kang cikeu.
God that made the world, and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands;
25 Mani do tikaliti kange wo labou a neco tiyeu, kange fubom kange dikero wuyak.
Neither is worshiped with men's hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things;
26 Nii win nin ci fwel nubo dor bitinere gwam, naci yi dor bitiner, co ci nung kume ciya mati dor bitinere kange yika tini fiye ciya yim tiye.
And hath made of one blood all nations of men to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation;
27 Naci do kwama, tano ciya do cori, naci fiya co. Bwenno ci kutangbo beneneu.
That they should seek the Lord, if haply they might feel after him, and find him, though he is not far from every one of us:
28 Biyim morece binuwa luma bekti, kambo kange mi nyomka more kume toke. “Bo bibyo loce.
For in him we live, and move, and have our being; as certain also of your own poets have said, for we are also his offspring.
29 Nno bi bei kwama ri, datenbo bi mwer kang kwama kange mwin kaka no kokaa banatini, kange tini wo ci ywirangeu.
Being then the offspring of God, we ought not to think that the Godhead is like to gold, or silver, or stone graven by art and man's device.
30 Dila nyori, kwama turingum kumeni bwini nyom ka, dila cin tokker nubokwarub adubom bwinraka kereko.
And the times of this ignorance God winked at; but now commandeth all men every where to repent:
31 Kuniwi wo ciyo ca ma dorbitinenereu win bolang tiyeu mor bilenke, ki niiwo ci cokeu. Kwama dang nii co ki kunka ceko tuwe.
Because he hath appointed a day, in which he will judge the world in righteousness, by [that] man whom he hath ordained: [of which] he hath given assurance to all [men], in that he hath raised him from the dead.
32 kambo nubo Atina nuwa ker kwenka tuweri, kangem bo buo Bulus kangem bo ki. “Nyan nuwa tenen tak, dor kerero wonen.
And when they heard of the resurrection of the dead, some mocked: and others said, We will hear thee again concerning this [matter].
33 Lanyori Bulus dubomci.
So Paul departed from among them.
34 Dila nabarubo kangum bo morece ciya ki ker kwamaro, cin ne bilenke, mworum kange diyoni Siyus in ni durlor. Dii Arasa kange nawiye kange deudo damaris kangum bo wari, kange ci.
But certain men adhered to him, and believed: among whom [was] Dionysius the Areopagite, and a woman named Damaris, and others with them.
